Empathy

chicago Faith: I walked down "our" boulevard in Chicago today in the cold spring rain. I was thinking about you and the many conversations we are having about love, friendship, difference. The way that we are talking about the nature of our friendship, examining its features with wonder and with humor. Then I remembered something you said about empathy -

Irina: "I don't believe in this talk about empathy when it is expressed as by that person on a panel: if we called a friend in Iraq, the situation would be different. Fact is he did not have a friend in Iraq, and if he had, a friend would have to speak English, like many of us with other mother tongues. How can you say that you know what the other is feeling through a phone call?"

Faith: My understanding of your comments on empathy is that it is often used in the wrong way, as an attempt at identification that is false because we can never become the other ­ precisely because of the spaces between us. Irigaray suggests the notion of “recognizing.” So one might say: “I recognize THAT you are feeling" rather than "I ‘empathize’ with WHAT you are feeling," because empathy always implies that we agree with what the person is feeling and agreement is not what is called for in this case. And further we could say: "Because you are feeling and because I recognize that you are feeling I also am feeling." It does not matter then whether we are feeling the same thing (because we can never know that), what matters, is that we allow each other to feel and to acknowledge and recognize the expression of feeling, this creates a connection of empathy.

I agree with you that empathy can be used as a way out of an ethical or moral response to a situation that is too difficult, too unimaginable for us (the example you gave was about empathizing with an Iraqi person in Baghdad). I do believe though that empathy is an important emotion and it is one that often must be learned - and perhaps, taught. It should not be a “fallback” emotion for situations that demand our action, our anger, our indignation, rather than our empathy.