Islamic Mysticism Prelim: Knysh & Babayan

Final Version 7/3/99

Aigle, Denise, ed. Saints Orientaux. Paris: De Boccard, 1995.

Algar, Hamid. Religion and State in Iran 1785-1906: The Role of the Ulama in the Qajar Period. Berkeley: University of California Press, 1969.

_____. Mirza Malkum Khan: A Study in the History of Iranian Modernism. Berkeley: University of California Press, 1973.

_____. "Shi’ism and Iran in the Eighteenth Century." In Studies in Eighteenth Century Islamic History. Papers on Islamic History. Ed. Thomas Naff and Roger Owen. Carbondale, IL: Southern Illinois University Press, 1977. pp. 288-302.

Ansari, Muhammad Abdul Haq. Sufism and Shari`ah: A Study of Shaykh Ahmad Sirhindi's Effort to Reform Sufism. Leicester, UK: The Islamic Foundation, 1986.

Baldick, Julian. Mystical Islam: An Introduction to Sufism. London: I. B. Tauris, 1989.

_____. Imaginary Muslims: The Uwaysi Sufis of Central Asia. Washington Square, NY: New York University Press, 1993.

Banani, Amin, Richard Hovannisian and Georges Sabagh, eds. Poetry and Mysticism in Islam: The Heritrage of Rûmî. Cambridge: Cambridge University Press, 1994.

Belin, M. "Notice Biographique et Littèraire sur Mir Ali-chèr Nâvaîi, suivie d'extraits Tirés des Oeuvres du même autheur." Journal Asiatique, series 5, vol 17 (Feb.-Mar. 1861): 175-256; (Apr.-May 1861): 281-356.

Bennigsen, Alexandre and Lemercier-Quelquejay, Chantal. Le Soufi et le Commissaire: Les confrèries musulmanes en URSS. Paris: Éditions du Seuil, 1986.

Bennigsen, Alexandre and Wimbush, S. Enders. Mystics and Commisars: Sufism in the Soviet Union. London: C. Hurst & Co., 1985.

Bosworth, C. Edmund. "An Early Persian Sufi, Shaykh Abu Sa’id of Mayhanah." In Logos Islamikos: Studia Islamica in Honorem Georgii Michaelis Wickens. Edited by Roger M. Savory and Dionisius A. Agius. Toronto: Pontifical Institute of Mediaeval Studies, 1984. pp. 79-96.

Buehler, Arthur F. Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh. Columbia, SC: University of South Caroline Press, 1998.

Bulliet, Richard W. Conversion to Islam in the Medieval Period: An Essay on Quantitative History. Cambridge, AM: Harvard University Press, 1979.

Burke, Edmund III and Lapidus, Ira M., eds. Islam, Politics, and Social Movements. Berkeley: University of California Press, 1988.

Calder, Norman. Studies in Early Muslim Jurisprudence. Oxford: Clarendon Press, 1993.

Chittick, William C. "The Perfect Man as the Prototype of the Self in the Sufism of Jâmî." Studia Islamica 49 (1979): 135-57.

_____. The Sufi Path of Knowledge: Ibn al-‘Arabi’s Metaphysics of Imagination. Albany: State University of New York Press, 1989.

_____. "Ethical Standards and the Vision of Onesness: The Case of Ibn al-’Arabî." In Mystics of the Book: Themes, Topics, and Typologies. Ed. R. A. Herrera. New York: Peter Lang, 1993. pp. 361-376.

Chodkiewicz, Michel. "The Diffusion of Ibn ‘Arabi’s Doctrine." J. Muhyiddin Ibn ‘Arabi Society IX (1991): 36-57.

Clayer, Nathalie. Mystiques, État et Société: Les Halvetis dans l'aire balkanique de la fin XVe siècle à nos jours. Leiden: E.J. Brill, 1994.

Corbin, Henry. Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi. Princeton: Princeton University Press, 1969.

Dialmy, Abdessamad. Féminisme, Islamisme, Soufisme. Paris: Éditions Publisud, 1997. [BP 173.4 .D531 1997 Mostly modern, but seems to be a good survey.]

DeWeese, Devin. Islamization and Native Religion in the Golden Horde: Baba Tukles and Conversion to Islam in Historical and Epic Tradition. University Park, PA: Pennsylvania State University Press, 1994.

_____. "The Tadhkira-i Bughra-khan and the "Uvaysi" Sufis of Central Asia: Notes in Review of Imaginary Muslims." Central Asiatic Journal 40/1 (1996): 87-127.

Dzhami [Jami]. Izbrannye Proizvedeniya. Vstupitel’naya stat’ya, stostavlenie i primechaniya A. Afsakhzoda. Leningradskoe Otdelenie, Sovetskii Pisatel’, 1978.

Eaton, Richard Maxwell. Sufis of Bijapur 1300-1700: Social Roles of Sufis in Medieval India. Princeton: Princeton University Press, 1978.

Ernst, Carl. Words of Ecstasy in Sufism. Albany: State University of New York Press, 1985.

_____. Eternal Garden: Mysticism, History, and Politics at a South Asian Sufi Center. Albany: State University of New York Press, 1992.

_____. Rûzbihân Baqlî: Mysticism and the Rhetoric of Sainthood in Persian Sufism. Richmond, Surrey: Curzon Press, 1996.

Faroqhi, Suraiya. Peasants, Dervishes and Traders in the Ottoman Empire. London: Variorum Reprints, 1980.

_____. "Agricultural Crisis and the Art of Flute-Playing: The Worldly Affairs of the Mevlevi Dervishes (1592-1652)." Turcica XX (1988): 43-70.

Faud, H. C. Köprülüzade Mehmed. Influence Chamanisme Turco-Mongol sur les ordres Mystique Muslulmans. Istanbul: Imp. Zellitch Frères, 1929.

Friedmann. Yohanan. Shaykh Ahmad Sirhindi: An Outline of His Thought and a Study of His Image in the Eyes of Posterity. McGill Islamic Studies series, Vol. 2. Montréal: McGill-Queen's University Press, 1971.

Gilsenan, Michael. "Trajectories of Contemporary Sufism." In Islamic Dilemmas: Reformers, Nationalists and Industrialization: The Southern Shore of the Mediterranean. Ed. Ernest Gellner. Berlin: Mouton Publishers, 1985. pp. 187-198.

Geoffroy, Éric. Le Soufisme en Égypte et en Syrie sous les dernier Mamelouks et les premiers Ottomans: Orientation spirituelles et enjeux culturels. Damascus: Institut Français de Damas, 1995.

Gross, Jo-Ann. Khojar Ahrar: A Study of the Perceptions of Religious Power and Prestige in the Late Timurid Period. New York: New York University, 1982. Unpublished PhD dissertation.

ter Haar, J. G. J. Follower and Heir of the Prophet: Shaykh Ahmad Sirhindi (1564-1624) as Mystic. Leiden: Het Oosters Instituut, 1992.

Heer, Nicholas. "Al-Jâmî’s Treatise on Existence." In Islamic Philosophical Theology. Ed. Parviz Morewedge. Albany, NY: SUNY Press, 1979.

Huart, Cl., trans and ed. Les Saints des Derviches Tourneurs. Rècits traduits du Persan et Annotés. Études d'Hagiographie Musulmane. Paris: Éditions Ernest Leroux, 1918.

Ibn al-‘Arabi. The Bezels of Wisdom. Trans. R.W.J. Austin. New York: Paulist Press, 1980.

Ibn al-Jauzi. "Devil’s Delusion." Trans. D.S. Margoliouth. Islamic Culture [serial publication], 1935-1938, 1945-1948.

Jami. The Precious Pearl: Al-Jâmî’s al-Durrah al-Fakhirah together with his Glosses and Commentary of ‘Abd al-Ghafâr al-Lârî. Trans. Nicholas Heer. Albany, NY: SUNY Press, 1979.

de Jong, Frederick. "The iconography of Bektashism. A survey of themes and symbolism in clerical costume, liturgical objects and pictorial art." Manuscripts of the Middle East 4 (1989): 7-29.

de Jong, F. Turuq and Turuq-Linked Institutions in Nineteenth Century Egypt: A Historical Study in Organizational Dimensions of Islamic Mysticism. Leiden: E.J. Brill, 1978.

al-Kaderi, Hadret Shaikh Muhammad Uthman Sirag ad-Deen an-Naqshbandi. Sirag al-Quloub [Lantern of Hearts]. Trans. Yehia Muhammad Fadel Hakwik. Edmonton: Khankah Canada, 1992.

Karamustafa, Ahmet T. God’s Unruly Friends: Dervish Group in the Islamic Middle Period, 1200-1500. Salt Lake City: University of Utah Press, 1994.

Karrar, Ali Salih. The Sufi Brotherhoods in the Sudan. London: C. Hurst & Company, 1992.

Knysh, Alexander D. "Ibrâhîm al-Kûrânî (d. 1101/1690), an Apologist for wahdat al-wujûd." J. Royal Asiatic Society 5/1 (1995): 39-47.

_____. Ibn ‘Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany: State University of New York Press, 1999.

Le Gall, Dina;. The Ottoman Naqshbandiyya in the Pre-Mujaddidi Phase: A Study in Islamic Religious Culture and its Transmission. Unpublished Ph.D. dissertation, Princeton University, 1992.

Levtzion, Nehemia, ed. Conversion to Islam. New York: Holmes & Meier, 1979.

Martin, B.G. "A Short History of the Khalwati Order of Dervishes." In Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East since 1500. Ed. Nikki R. Keddie. Berkeley: University of California Press, 1972. pp. 275-305.

_____. Muslim Brotherhoods in Nineteenth-Century Africa. Cambridge: Cambridge University Press, 1976.

Molé, Marijan. Les Mystiques Musulmans. Paris: Presses Universitaires de France, 1965.

Morewedge, Parviz. "Typologies of Islamic Mysticism." In Mystics of the Book: Themes, Topics, and Typologies. Ed. R. A. Herrera. New York: Peter Lang, 1993. pp. 335-359.

Morris, James Winston. "Ibn ‘Arabi and His Interpreters." J. Am. Orientalist Soc. 106.3 (1986): 539-64; 106.4 (1986): 733-56; 107.1 (1987): 101-19.

Morris, J. "Ibn ‘Arabi’s ‘Esotericism’: The Problem of Spiritual Authority." Studia Islamica LXXI (1990): 37-64.

Morris, James Winston. "How to Study the Futûhât: Ibn ‘Arabi’s Own Advice." In Muhyiddin Ibn ‘Arabi: A Commemorative Volume. Ed. Stephen Hirtenstein and Michael Tiernan. Shaftsbury, England: Element, 1993. pp. 73-89.

Morris, James W. "Situating Islamic ‘Mysticism’: Between Written Traditions and Popular Spirituality." In Mystics of the Book: Themes, Topics, and Typologies. Ed. R. A. Herrera. New York: Peter Lang, 1993. pp. 293-334.

Murata, Sachiko. The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought. Albany: State University of New York Press, 1992. [BP 173.4 .M871 1992 Includes lots of Ibn ‘Arabi.]

Nicholson, Raynold A. Studies in Islamic Mysticism. Richmond, Surrey: Curzon Press, 1994. Originally published 1921.

Ocak, A. Yasar. La Revolte de Baba Resul ou la Formation de l’Heterodoxie musulman en Anatolie au XIIIe siècle. Paris?: Imp. De la Societe Turque d’Histoire, 1989.

O'Fahey, R.S. Enigmatic Saint: Ahmad Ibn Idris and the Idrisi Tradition. Evanston, IL: Northwestern University Press, 1990.

O’Fahey, R. S. and Bernd Radtke. "Neo-Sufism Reconsidered." Der Islam 70/1 (1993): 52-87.

Paul, Jürgen. Die politische und soziale Bedeutung der Naqshbandiyya in Mittelasien im 15 Jahrhundert. Studien Zur Sprache, Geschechte und Kultur des Islamischen Orients, Band 13. New York: Walter de Gruyter, 1991.

Petrushevsky, I.P. Islam in Iran. Trans. Hubert Evans. London: Athlone Press, 1985.

al-Qushayri. Principles of Sufism. Trans. B.R. von Schlegell. Berkeley: Mizan Press, 1990.

Radtka, Bernd. "Between Projection and Supression. Some considerations concerning the study of Sufism." In Shi`a Islam, Sects and Sufism: Historical dimensions, religious practice and methodological considerations. Ed. Frederick de Jong. Utrecht: Publications of the M.Th. Houtsma Stichting, 1992. pp. 70-82.

Razi, Najm al-Din [Daya]. The Path of God's Bondsmen from Origin to Return (Mersad al`ebad men al-mabda ela'l-ma`ad). Trans. Hamid Algar. Persian Heritage Series, No. 35. Delmar, NY: Caravan Books, 1982.

Repp, R.C. "The Altered Nature and Role of the Ulema." In Studies in Eighteenth Century Islamic History. Papers on Islamic History. Ed. Thomas Naff and Roger Owen. Carbondale, IL: Southern Illinois University Press, 1977. pp. 277-287.

Rizvi, Saiyid Athar Abbas. A History of Sufism in India. Vol. 1: Early Sufism and its History in India to 1600 ad. New Delhi: Munshiram Monoharlal Publishers, 1975.

_____. Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries. Hazratganj, Lucknow: Balkrishna Book Co./Agra University, 1965.

Rosenthal, Franz. Knowledge Triumphant. The Concept of Knowledge in Medieval Islam. Leiden: E. J. Brill, 1970.

Schimmel, Annemarie. Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press, 1975.

Schwartz, Henry G. "The Kwâjas of Eastern Turkestan." Central Asiatic Journal 20 (1976): 266-95.

Sells, Michael. "Ibn ‘Arabi’s Polished Mirror: Perspective Shift and Meaning Event." Studia Islamica LXVII (1988): 121-149.

Shaw, Robert Barkley. "The History of the Khôjas of Eastern Turkestan, summarized from the Tazkira-i Khwâjagân of Muhammad Sadiq Kashgari." Ed. N. Elias. J. Asiatic Society of Bengal Supplement, LXVI, Part 1 (1897).

al-Shaibi, Kamil M. Sufism and Shi'ism. Surrey, Eng: LAAM Ltd., 1991.

Togan, Isenbike. "Islam in a Changing Society: The Khojas of Eastern Turkistan." In Muslims in Central Asia: Expressions of Identity and Change. Ed. Jo-Ann Gross. Durham, NC: Duke University Press, 1992, pp. 134-148.

Toru, Saguchi. "The Revival of the White Mountain Khojas, 1760-1820 (from Sarimsaq to Jihangir)." Acta Asiatica 14 (1968): 7-20.

Trimingham, J. Spencer. Sufi Orders in Islam. Oxford: Claredon Press, 1971.

Turner, Bryan S. "Towards an Economic Model of Virtuoso Religion." In Islamic Dilemmas: Reformers, Nationalists and Industrialization: The Southern Shore of the Mediterranean. Ed. Ernest Gellner. Berlin: Mouton Publishers, 1985. pp. 49-72.

Watt, W. Mongomery, trans. The Faith and Practice of al-Ghazâlî. Oxford: Oneworld, 1994. Originally published 1954.

Werber, Pnina and Helene Basu, eds. Embodying Charisma: Modernity, Locality and Performance of Emotion in Sufi Cults. London / New York: Routledge, 1998.

Zaehner, R. C. Hindu and Muslim Mysticism. Oxford: Oneworld, 1994. Originally published 1964.