Tragedy of the commons, adaptive muddling and durable behavior:
Ecologist Garrett Hardin's "tragedy of the commons" () has proven a useful concept for understanding how we have come to be at the brink of numerous environmental catastrophes, some short-term or place-based environmental crises, others global ecological dilemmas or long-term energy and resource descents. In short, people's collective behavior does sometimes cause civilization-threatening situations. Such maladaptive behavior is not initiated by malicious outside forces or individual misunderstandings, but rather results from the apparently appropriate and innocent decisions of individuals and small groups, acting intentionally and often alone.
If we were to take only Hardin's perspective, it would be easy to despair of the destructiveness and unsustainability of human behavior. For his perspective suggests that frustratingly unreasonable behavior is the standard operating procedure for our species.
However, such despair comes from having far too narrow a view of human nature. Thus, it benefits our understanding of these issues to take a broader perspective on human nature, one that draws from the full range of social science discoveries and insights.
We can start by correctly defining the problem being faced: a central issue here is whether human nature leads inexorably to unsustainable outcomes. The answer is a straightforward no. Although we are certainly capable of and do have a history filled with maladaptive behavior (e.g., tragedy of the commons, resource over-consumption, ecological overshoot), such behavior is not our default operating condition and it is not inevitable.
The challenge then is to specify the conditions under which humans behave more reasonably. This is a centuries-old psychological quest. Social science research continues to address this challenge and a great many new findings from a wide variety of academic disciplines supports our taking a decidedly optimistic view of human nature (Clayton and Myers, 2009; ). While this empirical research is ongoing, there are nonetheless numerous valid and useful findings to report.
A SIMPLE CONTEXT
Hardin’s parable involves a pasture "open to all." He asks us to imagine the grazing of animals on a common ground. Individuals are motivated to add to their flocks to increase personal wealth. Yet, every animal added to the total degrades the commons a small amount. Although the degradation for each additional animal is small relative to the gain in wealth for the owner, if all owners follow this pattern the commons will ultimately be destroyed. And, assuming rational actors, each owner ads to their flock:
Despite its initial reception as revolutionary, Hardin’s tragedy was not, in fact, a new discovery: its intellectual roots trace back to Aristotle who noted that "what is common to the greatest number has the least care bestowed upon it" (see Ostrom 1990) as well as to Hobbes and his leviathan (see Feeny et al., 1990). More recently William Forster Lloyd identified in 1833 the problems resulting from property owned in common (1977). Yet if all that was at stake here was grazing land in the 1800's this would be an issue for historians alone. Hardin's useful insight was to recognize that this concept applies in its broader sense to a great many modern environmental problems (e.g., overgrazing on federal lands, acid precipitation, ocean dumping, atmospheric carbon dioxide discharges, draw down of fossil aquifers, firewood crises in less developed countries, over-fishing, over-population). Simply stated, this is a serious social dilemma - an instance where individual rational behavior (i.e., acting to maximize personal short-term gain) can cause long-range harm to the environment, others and ultimately oneself.
IS THE TRAGEDY INEVITABLE?
With a clear definition of a CPR tragedy, early researchers focused on explaining the conditions under which it was most likely to arise. It is noteworthy that not all resource management situations lead to a tragedy. Certain fundamental conditions must exist before a tragedy can emerge. The first condition involves the nature of the resource itself. One must distinguish between a public good and a commons, or what has come to be called a common-pool resource (CPR). Public goods have the attribute of being nonconsumptive. One's use of a public crop forecast does not reduce the availability of that forecast to others. In fact, users of a public good care little about who else uses it. Likewise all users benefit from the maintenance of a public resource (e.g., weather forecasting computer, bridge) whether or not they help pay for the maintenance. Ostrom (1990) has contrasted these attributes of public goods to those of a CPR where the resource is subtractable (one's consumption deprives others of use) and able to be overused. Furthermore, the individuals who contribute to the maintenance of a CPR care enormously about who else is using it and how much they are consuming even if these others help maintain the resource.
Yet, not all use of subtractable resources will inevitably lead to catastrophe. The second fundamental condition focuses on access to the resource. A tragedy is more likely to emerge in a situation where restraining access to the resource is costly, impractical or impossible (Feeny et al., 1990). Hardin’s predictions for the inevitable over-exploitation of a commons were based solely on consideration of open access situations. And, in fact, case studies document that tragedies do occur when an open-access system supplants a pre-existing successful CPR management system.
Thus a tragedy is not inevitable. However, it is more likely to occur if one is dealing with a CPR that is subtractable, able to be overused and, most importantly, experiencing unrestrained, open access.
AVERTING THE TRAGEDY
Unfortunately, knowing the conditions that lead to a tragedy does not insure that one can easily avoid it. Clearly, the nature of a resource is fixed. While one can limit withdrawal of resource units to a sustainable rate for renewables and a repairable rate for those that physically deteriorate, a subtractable resource cannot be made nonsubtractable. Furthermore, managing access involves the complex task of excluding others from using the resource. Thus averting a tragedy involves restraining both consumption and access. Such restraint poses a significant, but not intractable, behavioral challenge.
Slowly, the focus of social science research shifted from exploring the conditions under which a tragedy is more likely to occur, to understanding the conditions under which durable and resilient resource management emerges.
Restraint by coercion through outside agents
It was argued by Hardin and others that the most straightforward way to achieve restraint is through coercion, generally administered by outside agents. In its most extreme formulation this prescription involves the centralized authoritarian control of a resource (e.g., direct top-down management by a government agency). Another approach involves privatization of the commons which, while less severe, also involves external actors and the force of law to defend the rights of the private enterprise to manage the commons as it sees fit.
Following this prescription, governments have intervened to impose centralization or privatization on specific CPRs. Unfortunately, neither of these approaches is certain to prevent a tragedy. Privatization does not insure sustainability. There will always remains the temptation to exhaustively harvest a resource and bank the money obtained, particularly if the money grows faster than the resource. Furthermore, it is argued that centralized solutions that employ powerful coercion fail to reckon with the innate human phenomenon of reactance against compulsion (De Young and Kaplan,, ). Forced involvement in compulsory systems without consent motivates people to want the forbidden and creatively resist the demanded. Another concern is the ability of centralized, authoritarian approaches to commit a large percentage of available resources to what is judged to be a vital project. While the urgency of certain CPR crises would seem to demand such a response, it entails considerable risk. There is the danger of making large scale resource allocation errors. In fact, the potential for grave errors may be a major risk of the authoritarian approach.
Self-organized management of CPRs
A considerable amount of interdisciplinary work has been produced examining CPR institutions (see Martin, 1992). The most exciting finding to arise is the capacity of the individuals involved in situations ripe for tragedy to have enough insight to coordinate their efforts and successfully manage a CPR without external intervention or support. Ostrom (1990) documents examples of self-organizing and self-governing commons systems that have worked well and endured for centuries, some under extreme environmental and social circumstances. These include grazing and forest institutions in Switzerland and Japan, and irrigation systems in Spain and the Philippines.
The conditions necessary for the development of durable, self-initiated and self-managed CPR institutions are being extracted from the analysis of CPR case studies. No single set of conditions seems essential. Instead, the mix of necessary conditions varies within limits according to the specific attributes of the biological, physical, psychological, political and economic contexts. Ostrom (1990, 1992) has brought clarity to the these findings by organizing the conditions conducive to the long-term survival of a CPR institution into eight themes (see Table 1).
TABLE 1. CONDITIONS EXHIBITED BY DURABLE CPR INSTITUTIONS.
One final issue involves finding ways to encourage the formation of self-organized CPR institutions. The costs of exploring and initializing CPR management options are high. Without a supportive procedure, the crafting and exploring of alternatives will prove too risky for small groups of individuals. One solution to this porblem is called "adaptive muddling" (De Young and Kaplan,, ). This is a form of muddling through that emphasizes not small steps but small experiments. It offers a way of simultaneously exploring several possible solutions thus avoiding the sluggishness that plagues one-solution-at-a-time approaches. People are empowered to apply local or personal knowledge to a situation. Different people applying different knowledge to the same situation creates a variety of potential solutions. It is just such enhanced and diverse creativity that is needed. Furthermore, as conceived, adaptive muddling contains a stability component that not only reduces the costs of failure for individuals but also makes highly improbable any unchecked and disorienting change and the widespread implementation of untested solutions.
How ever one crafts workable CPR institutions, the urgency of the task is clear. For while the tragedy of the commons is not an inevitable outcome, it is a conceivable risk whenever resources are being consumed.
Clayton, S. and O. E. Myers, Jr. (2009). Conservation Psychology: Understanding and Promoting Human Care for Nature. NY: Wiley/Blackwell Publishers.
Feeny, D. et al. (1990). The tragedy of the commons - 22 years later, Human Ecology. 18, 1-19.
Lloyd, W. F. (1977). On the checks to population, In G. Hardin and J. Baden [Eds.] Managing the Commons. San Francisco: Freeman.
Martin, F. (1992). Common Pool Resources and Collective Action: A Bibliography. Volume 2., Workshop in Political Theory and Policy Analysis. Bloomington: Indiana University.
Ostrom, E. (1992). The rudiments of a theory of the origins, survival, and performance of common-property institutions, In D. W. Bromley [Ed.] Making the Commons Work: Theory, Practice and Policy. San Francisco: ICS Press.
Ostrom, E. (1990). Governing the Commons: The Evolution of Institutions for Collective Action. New York: Cambridge University Press.Document version: January 19, 2016 13:49
Text is updated from that in the original citation.