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Bouzouki (also spelled bazouki; Turkish: bouzouk) |
![]() Traditionally, it has a carved wood or carvel-built bowl resonator (now exclusively carvel-built) shaped something like a wide teardrop, movable gut frets (now fixed metal frets), and wooden tuning pegs (now metal tuning heads). It may have three or four double courses (pairs) of metal strings, tuned e-b'-e' and d-g-b-e respectively. The modern Greek tuning is d-a-f-c (top to bottom), the upper two courses in unison, the lower two in octaves. Nowadays, a popular tuning for three-course bouzoukis is d-a-d. The version of the bouzouki with the four courses of strings predominates now because it is more condusive to playing Western melodies. Its sound is ringing and jangly. Bouzoukis,
especially electric ones (like the one pictured here, which has no soundholes),
may have flat backs. Irish bouzoukis typically have flat backs.
Musicians
who use the bouzouki include:
Links
to more information and instruction:
Sources:
Gore,
Joe. "Mandelson & Mustafa." Guitar Player Magazine
25 (January 1991): 65-70. About this photo: Taken March 3, 1999 at the Lemon Tree (Aberdeen, Scotland) of Ben Mandelson and his electric bouzouk. |
Bozok (also spelled bozuk; southeastern Turkey: çögür) |
The bozok
is a Turkish long-necked lute; it is a mid-sized saz, larger than a baglama
and smaller than a divan saz. It has three or four courses (pairs)
of strings, and is played with a plectrum.
Links
to more information and instruction:
Sources:
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Cümbüs (also spelled jumbush, cumbush) |
It shares a body with the much-older yayli tambur (bowed tambur, which has a much longer saz-like neck), and it has appeared only in the early part of this century through the invention of Zeynel Abidin Cümbüs.
This instrument
is favored by street musicians.
Variants
include the tarbush (or saz cümbüs a smaller instrument
with frets and six strings in three
Musicians
who use the cümbüs include:
Links
to more information:
Sources:
Edmonds,
Lu. Conversation, 2 March 1999. About these photos: Taken April 19, 2002 at Park West (Chicago, Illinois) of the cümbüs (top) and tarbush (bottom) Lu Edmonds built. |
Saz (Persian and Turkish for "musical instrument") |
This instrument comes in many sizes, the main ones being:
Musicians
who use the saz include:
Links
to more information and instruction:
Sources:
Lentin, Jean-Pierre and Randall Barnwell. "An Introduction to Talip Ozkan and the Turkish Saz," liner notes to The Dark Fire, by Talip Ozkan. Island Records compact disc 314-512 003-2. Sadie, Stanley,
ed. The New Grove Dictionary of Musical Instruments. London:
Macmillan Press; New York: Grove's Dictionaries of Music, 1984.
About these photos: Lu Edmonds's electric baglama saz, (top) taken April 19, 2002 at Park West (Chicago, Illinois) and (bottom) September 29, 2000 at the Aladdin Theater (Portland, Oregon). |
Ud (plural = idan; also spelled oud; Turkish: ut; Arabic for "twig"/"flexible rod"/"aromatic stick") |
This instrument consists of a large soundbox connected to a short neck. It has a swollen, rounded body made of lightweight wood, and it has 16-21 ribs. The soundboard has either one large soundhole or two or more ornately carved ones. The belly is protected from potential scraping from the plectrum by a raqma (made of fishskin or leather) between the bridge and the soundhole. The twisted or spirally reinforced strings are attached to tuning pegs. The number of strings on an ud may vary. Two-string and seven-course (paired strings) uds are archaic. Other varieties include:
The ud is
usually plucked with a plectrum made of an eagle's feather, shell, or
plastic held between the thumb and the index finger. However, the
Egyptian musician Ahmad al-Laythi (1816-1913) invented a different technique
called basm ("imprint"), in which touches from the fingers of the left
hand replace the plectrum. Other musicians such as Munir Bashir
use a modified version of basm they use the basm technique with
their right hand, and produce harmonic pitches with their left.
Musicians
who use the ud include:
Links
to more information and instruction:
Sources:
About this picture: Taken April 21, 2001 at the Double Door (Chicago, Illinois) of Lu Edmonds and an electric ud. |
Bagpipes |
Versions of bagpipes exist across Europe and India. While one of the Scottish versions is probably the most well-known, there are also Spanish, French, Italian, Bohemian, Hungarian, Greek, and Tunisian varieties. In general, a bagpipe is sounded by reeds to which wind is fed by arm pressure on a flexible bag (traditionally sheep- or goatskin). This is kept filled with air from the mouth or small bellows strapped to the waist and to the other arm. Most bagpipes have at least two pipes:
Links
to more information and instruction:
Sources:
Sadie, Stanley, ed. The New Grove Dictionary of Musical Instruments. London: Macmillan Press; New York: Grove's Dictionaries of Music, 1984. |
Darbuka |
A darbuka is a goblet drum with one head that is used in Turkish music. Similar instruments are used in the Middle East.
Links
to more information and instruction: Sources:
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Bass-Pulur |
I am unfamiliar with this instrument, but Kerry Yackoboski (who maintains the Friends of Tuva pages) and Alan Leighton (who has translated Otto J. Mänchen-Helfen's account of travels in Tuva, and who has a copy of Süzükei's book on traditional Tuvan instruments) have suggested that a bass-pulur may be a version of a Tuvan stringed instrument, the doshpulur (also called a toshpulur or doshpuluur), with a lower range. A doshpulur
(sometimes described as a Tuvan banjo) is a mid-range instrument.
It sounds twangy but is not as loud as a Western banjo. It has two
strings, and is "made primarily of wood but can have either a wood top
(like a guitar) or a gut or skin top (like a banjo)." The shape
of the resonator varies widely, but is often square or rectangular with
either rounded or squared edges. Yackoboski, Kerry. Email, 10 May 1999. . Email, 20 May 1999. |
Tüngür (also spelled tünggür, düngür, or dünggür; Tuvan for "shaman drum") |
While "kenggirge" is the term for "drum" (used in Lamaist temple ceremonies) in Tuvan, the term "tüngür" is used to refer to a shaman drum. Both are approximately two feet in diameter. Drums used by Tuvan shamans frequently have a skin on one side and a handle on the back; they are similiar to sub-contrabass tambourines. They have small bells or jingles tied to their handle. Kerry Yackoboski has indicated that "Tüngür" is the name of a shamanic clinic in Kyzyl, the capital of Tuva. He adds, "The phrase is that 'the shaman rides his drum', like riding a horse or a bird. As he goes into his trance (shamans are almost always men) his drum takes him soaring over the landscape so that he can drive away or appease the troublesome spirits. They don't play it in what I'd call a musical way - more like the occasional series of strokes that coax the spirits into the drum so they can be carried away." A picture
of a tüngür can be found here,
as part of a series of travel narratives.
Musicians/musical
groups that employ the tüngür include:
Sources:
. Email, 13 February 2000. Yackoboski, Kerry. Email, 28 May 1999. |
Throat Singing |
There are different styles of throat singing, and ethnic groups that have historically practiced versions of it include the Tuvans, Mongolians, and Tibetans. The throat singers from Tuva are probably the most widely known; they are almost exclusively male, as women are strongly discouraged from it. Tuvan throat singing is closely associated with horseback riding. A frequent accompanying instrument is the igil, a two-stringed fiddle with a trapezoidal soundbox and a carved horse's head. Throat singers may produce two notes simultaneously a drone and a melody by changing the shape of their mouth cavity. They use their nose, throat, chest, and abdomen as resonators. Styles of throat singing include:
Links
to more information and instruction:
Sources:
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Many
thanks to Lu Edmonds, Alan Leighton, Kerry Yackoboski, and Jack Campin for all their
help and patience.
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