! 3aa6;b486;000402be >Notes >DM July 28, 04 >AB Many people everywhere have a great corpus of his [St Cyprian's] works. But let us, here, give more thanks than ever to God, because we have been found worthy to have with us the holy corpus of his body. (Augustine, Sermo 313C tr Hill) >KW body >AP corpus/corpus pun in Augustine! >C1 from Miller 2000: 216 | >Notes >AU , John S. >YR 2006 >DM 06/01/18 >AB Being Franco-Latin since 1046 the Papacy and its bishops continued to call themselves "Roman" Catholics. In this way they have been playing at being a "Roman" Papacy and Church since. During this time they reduced most of their conquered Romans to slavery and kept the free East Romans from Western view under the cover of names like "Greek" and "heretic." This means that the re-union of all the descendants of the Romans throughout Europe, Asia, Africa, North and South America, Australia and New Zealand in their ancient Roman identity and their Roman Orthodox Faith is the task before us. Let us take a careful look at the keys to this divine project. >AP Romanides :PG N0001 >C1 an apocalyptic heresy, no less | >Book >AU Abadal, Ramón >YR 1949 >BT La batalla del adopcionismo en la desintegración de la España visigoda >PL Barcelona >PR Real Academia de Buenas Letras >AB Selon Rivera Recio (1982: 46), his argument is that adoptionism was a sort of political plot cooked up by Charlemagne as a way to get a frankish spoon into the Iberian pot. >KW beato; heresy >AP Abadal 1949 | >Chapter or Article in an Edited Book >AU ABULAFIA, Anna Sapir >YR 2005 >AT Bodies in the Jewish-Christian debate >CT Medieval Religion: New Approaches >ED BERMAN, Constance Hoffman >PL NY >PR Routledge >PG 347-362 >KW body; inx; judaism >AP ABULAFIA 2005 | >Book (translated / edition) >AU al-Warraq, Abu ‘Isa >YR 2002 >BT Early Muslim Polemic against Christianity: Abu ‘Isa al-Warraq's "Against the Incarnation" >TR Thomas, David >PL Cambridge >PR Cambridge U P >KW inx >AP al-Warraq 2002 | >Book (translated / edition) >AU Alcuin >YR 1965 >BT The rhetoric of Alcuin and Charlemagne >TR Howell, William Seymour >PL New York >PR Russell & Russell >IS Howell, William Seymour >AB focus on political aspects, esp oral delivery & morals. A small section of ornaments--"figures of lang" per the trans; latin is *translationes*--133-137--xeroxed in metaphor file. Howell says it was wrtn c \b794\b--simultaneously with Council of Frankfort? >KW edition; trans; rhet >AP Alcuin 1965 >RF 808.5 a 356 rh 1965 >C1 skimmed | >Book (translated / edition) >AU Alcuin >YR 1980 >BT Liber contra haeresim Felicis >PL Vatican City >PR Biblioteca apostolica vaticana >KW beato; edition; heresy >AP Alcuin 1980 | >Book (extended form) >AU Alcuin >YR 1980 >BT Liber contra haeresim Felicis >ED Blumenshine, Gary B. >PL Vatican City >PR Biblioteca apostolica vaticana >SR Studi e testi (Biblioteca apostolica vaticana), 285 >KW beato; edition; heresy >AP Alcuin 1980 | >Article in a Journal >AU Alexander, Paul J. >YR 1958 >AT Church Councils and Patristic Authority the Iconoclastic Councils of Hiereia (754) and St. Sophia (815) >PG 493-505 >JR Harvard Studies in Classical Philology >VO 63 >KW icono >AP Alexander 1958 >RF online | >Book >AU Alston, William >YR 1989 >BT Divine nature and human language >PL Ithaca >PR Cornell UP >AB See esp the chapter "Irreducible metaphors in theology." Hick 1993: 99n1 >KW theology; metaphor >AP Alston 1989 >RF buhr BT 40 a461 1989 | >Notes >AU Alvarus 1973: 314 >DM 06/01/18 >AB Alas, the xians do not know their own law, and the Latins pay no attention to their own tongue, so that in the whole community of Christ there cannot be found one man in a thousand who can send letters of greeting properly expressed to his fellow; and there are found crowds of people who can produce learnedly Chaldaic [=arabic?] parades of words. (tr from Wasserstein 1991; lat xeroxed and in beato hardfile.) >KW hisp-lat; xerox >AP Alvarus N0001 | >Book (extended form) >AU Alvarus, Paulus >YR 1973 >AT Opera >BT Corpus Scriptorum Muzarabicum >DE Vol. 1 >ED Gil, Juan >PL Madrid >PR CSIC >PG 143-362 >KW edition; heresy; hisp-lat >AP Alvarus 1973 >RF Br 1024 g541 v1 | >Book (translated / edition) >AU Alvarus, Paulus >YR 1997 >BT Epistolario de Alvaro de Córdoba >TR Cerro Calderón, Gonzalo del; Palacios Royán, José >PL Córdoba >PR Universidad de Córdoba >KW beato; mozarabic; trans >AP Alvarus 1997 >RF Graduate BX 1584 .C47 1997 | >Article in a Journal >AU Amann, Émile >YR 1936 >AT L'adoptionisme espagnol du VIIIe siècle >PG na >JR Revue des Sciences Religieuses >VO 18 >KW beato; heresy >AP Amann 1936 >RF LUC Per bx802 r43 | >Full Record >AU Amann, Émile >YR 1947 >AT L'adoptianisme espagnol >CT Histoire de l'Église >ED Fliche, A; Martin, V. >PL Paris >PR Bloud & Gay >PG 129-152 >VO 6 >AB Still the best treatment of adoptionism, selon Collins (vol 6: 129-152) >KW beato; theology; xerox >AP Amann 1947 | >Book (extended form) >AU Ambrose >YR 1919 >AT On the Sacraments >BT On the Mysteries and the Treatise on the Sacraments by an Unknown Author >ED Strawley, J. H. >TR Thompson, T. >PL New York >PR Macmillan >PG 75-140 >KW eucharist; trans >AP Ambrose 1919 >RF http://oll.libertyfund.org/Texts/StAmbrose0011/Mysteries/HTMLs/0565_Pt03_Sacraments.html#hd_lf0565_head_055 | >Notes >AU Anchor I Corinthians 1976:285 >DM 07/08/08 >AB re \bsarx/soma\b--notes that neither Hebrew nor Aramaic had only one word for both these greek equiv. so perhaps the difference b/t the synoptics and Jn/Paul is one of translating the "original" Hebrew / Aramaic. Earliest non-gospel wrtrs use sarx, so that sense may be closer to original. BUT NB OL and Syriac "The bread which I shall give is \umy body\u for the life of the world". Cld also be that Jn/Paul were written/receieved in anti-Docetist circles >KW body >AP Anchor I Corinthians N0002 | >Article in a Journal >AU Ando, Clifford >YR 2001 >AT Signs, idols, and the Incarnation in Augustinian metaphysics >PG 24-53 >JR Representations >VO 73 >KW aug; inx; language >AP Ando 2001 | >Book >AU Anselm >BT De incarnatione verbi >KW inx >AP Anselm | >Book (extended form) >AU Arndt, William >YR 2000 >BT Greek-English Lexicon of the New Testament and Other Early Christian Literature >ED Danker, Frederick W. >PL Chicago >PR U Chicago P >IS 3/e >KW ref; patres >AP Danker 2000 >RF UT PA 881 B38 2000 | >Notes >AU Astell 2006:PG >DM 08/05/07 >AB "Whereas Bernard read and chewed the s2s as if they were the eucharist, Gertrude . . . [of Helfta] 'read' the Eucharist as if it were a text." >AP Astell N0001 >RF from Hamburger's rev: (spec 82.3: 680) | >Book >AU Astell, Ann >YR 1990 >BT The Song of Songs in the Middle Ages >PL Ithaca >PR Cornell >AB Looks like a very int. book. Sort of Jungian in its approach, it seems; Bynum & Allen & Leclercq. Ch 1 "The SS ad litteram" could be very useful. The intro has lots of gems abt Origen & allegorical exg. Paradox 83-84. >KW exegesis; theology; monas; letter; literal/allegorical sense >AP Astell 1990 >RF UM bs 1485.2 H371 1990 | >Book >AU Astell, Ann >YR 2006 >BT Eating beauty : the Eucharist and the spiritual arts of the Middle Ages >PL Ithaca >PR Cornell UP >AB "Taste and see" : the eating of beauty -- The apple and the Eucharist : foods for theological aesthetics -- "Hidden manna" : Bernard of Clairvaux, Gertrude of Helfta, and the monastic art of humility -- "Adorned with wounds" : Saint Bonaventure’s Legenda maior and the Franciscan art of poverty -- "Imitate me as I imitate Christ" : three Catherines, the food of souls, and the Dominican art of preaching -- The Eucharist, the Spiritual exercises, and the art of obedience : Saint Ignatius of Loyola and Michelangelo -- Weil and Hegel : a eucharistic "ante-/anti-aesthetic" aesthetics? -- To (fail to) conclude : eucharists without end. >KW eucharist >AP Astell 2006 >RF Graduate BV 823 .A771 2006 | >Book (extended form) >AU Athanasius >YR 1944 >BT De incarnatione >TR C.S.M.V., St. Th. >AB On web as of 4/07 >KW inx; edition; trans >AP Athanasius 1944 >RF http://www.worldinvisible.com/library/athanasius/incarnation/incarnation.c.htm | >Book (extended form) >AU Athanasius >YR 1973 >BT De incarnatione >TR Kannengiesser, Charles >PL Paris >PR Editions du Cerf >VO 199 >SR Sources chrétiennes >AB Date c 330. Impt, per Watson 1997. >KW inx; edition; trans >AP Athanasius 1973 | >Article in a Journal >AU Aucoin, Sister M. A. >YR 1963 >AT Augustine and John Chrysostom: Commentators on John's Prologue >PG 123-131 >JR Sciences Ecclésiastiques (Montréal) >VO 15 >KW inx; aug >AP Aucoin 1963 >RF from Brown 1966 | >Notes >AU Auerbach 1959:53 >DM 07/05/08 >AB Figural interpretation establishes a connection between two events or persons, the first of which signifies not only itself but also a second, while the second encompasses and fulfills the first. The two poles of the figure are separate in time, but both, being real events or figures, are w/in time, within the stream of historical life. Only the understanding of the two persons or events is a spiritual act... >KW metaphor; figura >AP Auerbach N0001 >C1 Nutshell: | >Notes >AU Auerbach 1959:59 >DM 07/05/08 >AB Whereas in the modern view the event is always self-sufficient & secure, while the interpretation is fundamentally incomplete, in the figural interpretation the fact is subordinated to an interpretation which is fully secured to begin with: the event is enacted according to an ideal model which is a prototype situated in the future and thus far only promised. >KW figura >AP Auerbach N0003 >C1 Very clear contrast premod/mod: | >Notes >AU Auerbach 1959:71 >DM 07/05/08 >AB With Dante, unlike modern poets, the more fully the figure is interpreted, and the more closely it is integrated with the eternal plan of salvation, the more real it becomes. >KW figura >AP Auerbach N0005 >C1 Very clear contrast premod/mod: | >Notes >AU Auerbach 1984:PG >DM 09/01/10 >AP Auerbach N0006 | >Article in a Journal >AU Auerbach, Erich >YR 1952 >AT Typological Symbolism in Medieval Literature >PG 3-10 >JR Yale French Studies >VO 9 >KW figura >AP Auerbach 1952 | >Book (extended form) >AU Auerbach, Erich >YR 1959 >AT Figura >CT Scenes from the drama of European Literature >TR Mannheim, Ralph >PL New York >PR Meridian >PG 11-76 >AB Impt article on many levels. One, for my project, b/c it helps me get a hand on this recurring b-a pattern: the b-a'ness of figuration in part < the confluenc eof eidos and schema, the idea behind material form and the perceptual form itself. And for the careful philolgoical layn gout and following of the senses thru history. ethodologically, it's exemplary for the way answers the "so what?" -- ie it is a philological study of semantics, but that study opens it and us up to big issues, all the way up to structures of reality and temporality. "The attitude embodied in the figural interpreation became one of the essential elements in the xian picture of reality, history, and the concrete world in general" (53). For this reason it cld be v good to use in class, maybe even intrograd but certainly medieval classes. >KW figura; metaphor; xerox; literal/allegorical sense; teach >AP Auerbach 1959 >C1 Notes are filed with the article. | >Chapter or Article in an Edited Book >AU Auerbach, Erich >YR 1984 >AT Figura >CT Scenes from the drama of European Literature >PL Minneapolis >PR U Minnesota P >PG 11-78 >KW figura >AP Auerbach 1984 | >Chapter or Article in an Edited Book >YR 2005 >CT Augustine and postmodernism :confessions and circumfession >ED Caputo, John D.; Scanlon, Michael J. >PL Bloomington >PR Indiana University Press >AB from Rob Cosgrove, 11/07 >KW aug >AP Augustine and Postmodernism | >Book (extended form) >AU Augustine of Hippo >YR 1909 >AT Ep. 222 >BT Epistolae >PL Vienna >PR Tempsky >PG 446-449 >VO 57 >SR Corpus Scriptorum Ecclesiasticorum Latinarum >KW edition >AP Augustine of Hippo 1909 | >Book (extended form) >AU Augustine of Hippo >YR 1996 >BT De doctrina christiana >ED Green, R. P. H. >TR Green, R. P. H. >PL Oxford >PR Oxford UP >SR Oxford Early Christian Texts >KW bilingue; aug; trans; edition >AP Augustine 1996 | >Book (translated / edition) >AU Augustine of Hippo, Saint >YR 1958 >BT On christian doctrine >TR Robertson, D. W., Jr. >PL Indianapolis >PR Bobbs-Merrill >KW trans; exegesis >AP Augustine 1958 | >Notes >AU AYRES 2004:421 >DM 07/05/25 >AB There was not yet an agreed clarity about whether one could speak about degrees of divine beings, degrees by which Christ could be 'close' to God while yet not being the one God. >KW heresy; patres; inx; eucharist >AP AYRES N0001 >C1 very nice way of talking abt theological proivisionality & making things up: | >Chapter or Article in an Edited Book >AU AYRES, Lewis >YR 2004 >AT Articulating identity >CT The Cambridge History of Early Christian Literature >ED YOUNG, Frances; AYRES , Lewis; LOUTH, Andrew >PL Cambridge >PR Cambridge U P >PG 414-463 >AB Explores the ways in which Christian beliefs were formed and articulated, looking particularly at doctrinal disputes. So basically a handy review of early "heresy" with a very useful capsule of Nicaea/Arians. Usefully, tells two versions of the latetr as narrative, one the reçue and the other his (420-421) >KW inx >AP AYRES 2004 >RF Graduate BR 67 .C251 2004 >C1 notes in early xianity hardfile | >Book >AU Ayres, Lewis >YR 2004 >BT Nicaea and its legacy: An approach to fourth-century trinitarian theology >PL Oxford >PR Oxford UP >AB Big, long, smart and very impt looking. Xeroxed toc, bib, last carol. filed with early xianity. Chh on early anti-adoptionism, inx at 300, both greek & latin. section III "Understanding pro-nicene theology" lays out 3 strategies used by pro-nicenes: 1) Speaking of unity & diversity in teh trinity; 2) xology & cosmology; 3) **anthropology, epsitemology, & teh reading of s2." And a whole carol on "The grammar of Aug's trinitarian theology". and on top of all that, an epilogue "On teaching the 4th century" . !! >KW inx; patres; heresy; xerox; bib >AP Ayres 2004 b >RF bt 109 a 941 2004 | >Book (extended form) >AU Ayuso Marazuela, Teófilo >YR 1953-67 >BT La Vetus Latina hispana; origen, dependencia, derivaciones, valor e influjo universal; reconstruccion >DE at least 3 vols. >PL Madrid >PR CSIC >AB Ingente. The text looks to be a pidalian reconstruction. Vol 1 includes cat of all hispanic bible MSS and stuff on the mozarabic liturgy, pp 437-460. >KW theol; ec-hist; hisp-lat >AP Ayuso Marazuela 1953-67 >RF Bs73 1953b no. 1 etc | >Chapter or Article in an Edited Book >AU Álvarez Campos, S. >YR 1978 >AT Fuentes literarias de Beato de Liébana >CT Actas de Simposio para el estudio de los códices del "Comentario sbre el Apocalipsis" de Beato de Liébana >PL Madrid >PR Joyas Bibliográficas >PG Vol 1. Pt 1: 117-162 >KW beato >AP Álvarez Campos 1978 | >Article in a Journal >AU Banniard, Michel >YR 1975 >AT Le lecteur en Espagne wisigothique d'après isidore de Seville: De ses fonctions à l'état de la langue >PG 112-144 >JR Revue des Études Augustiniennes >VO 21 >AB Usees what I says about public raeders (Eccl Off 1.10; 2.11) as a way into reconstructing the langauge best undrstood by I's audience (Latin? proto-Romance? Gothic?). >KW reading; media >AP Banniard 1975 | >Book >AU Banniard, Michel >YR 1992 >BT Viva voce: Communication écrite et Communication orale du I au IXe siècle en occident latin >PL Paris >PR Institut des Etudes Augustiniennes >KW media >AP Banniard 1992 >RF from patrick geary | >Book >AU Barfield, Owen >YR 1928 >BT Poetic Diction: A Study in Meaning >PL London >PR Faber & Gwyer >AB "The world, like Dionysus, is torn to pieces by pure intellect; but the poet is Zeus; he has swallowed the heart of the world, and he can reproduce it as a\u living body\u." (74) So: early speakers (of "Aryan" languages, one should note) didn't metaphorically apply spiritus "breath" to the soul, but rather perceived as one what we see as two concepts: spiritus was "not a metaphor but a \uliving Figure\u." (75, emp mine) >KW theory; metaphor >AP Barfield 1928 >RF 808.1, b25 >C1 Notes in LL journal file. | >Chapter or Article in an Edited Book >AU Barfield, Owen >YR 1960 >AT The meaning of the word 'literal' >CT Metaphor and symbol >ED Knights, L. C.; Cottle, Basil >PL London >PG 48-57 >AB Args that there is no literal sense at all. >KW literal/allegorical sense; letter >AP Barfield 1960 >C1 where are the notes for this, if any? | >Book >AU Barker, Wendy >YR 1987 >BT Lunacy of light : Emily Dickinson and the experience of metaphor >PL Carbondale >PR Southern Illinois UP >KW dickinson; metaphor >AP Barker 1987 >RF Regenstein Stacks PS1541.Z8B25 >C1 Not held Newb | >Book (extended form) >AU Barlow, Claude W. >RO ed. >YR 1999 >CT Iberian fathers 3 >TR Hanson, Craig L. >PL Washington, DC >PR Catholic University of America Press >VO 99 >SR The Fathers of the Church >AB 3 vols: v. 1. Martin of Braga. Paschasius of Dumium. Leander of Seville -- v. 2. Braulio of Saragossa Fructuosus of Braga. Translated by Claude W. Barlow -- v. 3. Pacian of Barcelona, Orosius of Braga. Translated by Craig L. Hanson >KW trans; hisp-lat >AP Barlow 1999 >RF Hatcher Graduate BR 60 .F25 vol 99 | >Book (extended form) >AU Barnard, Leslie >YR 1977 >AT The theology of images >CT Iconoclasm >ED Bryer, Anthony; Herrin, Judith >PL Birmingham, Eng. >PR Centre for Byzantine Studies, University of Birmingham >PG 7-14 >SR Spring Symposium of Byzantine Studies >KW icono >AP Barnard 1977 >RF Electronic access restricted; authentication may be required: } http://hdl.handle.net/2027/heb.02884 | >Notes >AU Barney 1981:102 >DM 08/02/20 >LC This is almost mechanistic, wh is perfect for his target text, a XII colelciton of \udistinctiones\u, but does it work for messier things like the eucharist? >AB A metaphor is the transformation of one token (item, counter, locution--we need a colorless term) into another according to certain rules. >KW metaphor >AP Barney N0002 | >Notes >AU Barney 1981:103 >DM 08/02/20 >LC This feels impt b/c it's so counter intuitive, & by proposing a new "direction" to read metaphor/allegory in, it opens things up. >AB Our habit is to read metaphors as it were from left to right, from concrete and specific to abstract and general, from Hair to Apostles. . . . But an allegorical narrative will sometimes read in the other direction. A personification will be labelled with an abstract name (Forced Abstinence) or an object or person of abstract force will emeger (a Jewelled City, a Bad Priest). In these cases we wish to know the proper concrete attributes of these abstractions. >KW metaphor >AP Barney N0001 | >Chapter or Article in an Edited Book >AU Barney, Steven A. >YR 1981 >AT Visible allegory:The \uDistinctiones Abel\u of Peter the Chanter >CT Allegory, Myth, and Symbol >ED Bloomfield, Morton >PL Cambridge >PR Harvard UP >PG 87-107 >AB Stresses the formal aspects of "intellectual play" (91), the "delight in the technology of interpretation" (107). >KW literal/allegorical sense; metaphor >AP Barney 1981 >C1 notes in allegory file | >Article in a Journal >AU Barthes, Roland >YR 1970 >AT L'ancienne rhétorique: Aide-mémoire >PG 172-229 >JR Communications (École Politque des Hautes Études) >VO 16 >KW rhet; metaphor; ref; xerox >AP Barthes 1970 >RF filed with rhet articles >C1 read, but not lately | >Book (extended form) >AU Baudrillard, Jean >YR 1994 >AT The precession of simulacra >CT Simulacra and simulation >TR Glaser, Sheila Faria >PL Ann Arbor >PR University of Michigan Press >AB Historical phases of image-theory per Baudrillard § It is the reflection of a profound reality § It masks and denatures a profound reality § It masks the absence of a profound reality § It has no relation to reality whatever; it is its own pure simulacrum (p 6; from Miles 1998) >KW icono; metaphor >AP Baudrillard 1994 >RF Fine Arts - Open Reserves Shelving Area | BD 236 .B3813 1994 | >Article in a Journal >AU Bauerschmidt, Frederick Christian >YR 1999 >AT The Word made speculative? John Milbank's Christological poetics >PG 417-432 >JR Modern Theolody >VO 15 >IS 4 >AB review of Milbank 1997. summary of chh on 417-419. >KW inx; xerox >AP Bauerschmidt 1999 >C1 read | >Archival Records & Manuscripts >AU Beatus of Liébana >AT Liber apologeticus >DE MS 12998 >PL Madrid >PR BN >AB Burriel also copied other visigothic MSS, eg Toledo BC 33-2, which is now lost. >KW beato >AP Beatus Apol 12998 >RF copy by Andrés Burriel, 1754 | >Archival Records & Manuscripts >AU Beatus of Liébana >AT Liber apologeticus >DE MS 10018 >PL Madrid >PR BN >AB Also includes: Liber apologeticus, Samson (h. 89-180). Dicta ex libro Quaestionum beati Agustini Ipponensis (h. 181-189) . En h. 1, arco de herradura en rojo, verde y ocre ; Títulos en rojo, amarillo y verde. Iniciales sencillas en color >KW beato >AP Beatus Apol 10018 >RF s. X-XI | >Book (extended form) >AU Beatus of Liébana >YR 1995 >AT In Apocalypsin >CT Obras completas de Beato de Liébana >ED González Echegaray, Joaquin; del Campo, Alberto; Freeman, Leslie G. >TR González Echegaray, Joaquin; del campo, Alberto; Freeman, Leslie G. >PL Madrid >PR Biblioteca de Autores Cristianos/ Estudio Teológico de San Ildefonso >PG 32-662 >KW bilingue; letter; exegesis; beato >AP Beatus Apoc 1995 | >Book (extended form) >AU Beatus of Liébana >YR 1995 >AT Liber Apologeticus >CT Obras completas de Beato de Liébana >ED González Echegaray, Joaquin; del Campo, Alberto; Freeman, Leslie G. >TR González Echegaray, Joaquin; del campo, Alberto; Freeman, Leslie G. >PL Madrid >PR Biblioteca de Autores Cristianos/ Estudio Teológico de San Ildefonso >PG 698-953 >KW bilingue; letter; exegesis; beato >AP Beatus Apol 1995 | >Archival Records & Manuscripts >AU Beatus of Liébana >YR Vit 14,1 >AT In Apocalypsin >DE X-2 >PL Madrid >PR BN >AB Severely mutilated, but, w/ St-Sever, the oldest version of the text. mages are unframed on parchmt ground. \bKufic \b marginal glosses. Probably Leonese. S. Millán? >KW beato >AP Beatus of Liébana Vit 14,1 | >Archival Records & Manuscripts >AU Beatus of Liébana >YR Vitr 14,2 >AT In Apocalypsin >DE a. 1047 >PL Madrid >PR BN >AB Wrtn by Facundus for Fernando I and Sancha (see f 7r) . " Facundus scripsit memoria eius sit semper ..." (312r). Laberinto 7r: Fredenandus rex dei gratia memoria librum. Sancia regina libri." from S Isidoro de León >KW media; codicol; beato >AP Beatus Facundus | >Book (extended form) >AU Beatus of Liébana; Hetherius >AT Apologeticum Etherii et Beati adversus Elipandum >VO 96 >SR PL >KW theology; letter; inx; exegesis; monas; edition; >AP Beatus nd >RF Madrid BN 10018 ff 1v-88r | >Archival Records & Manuscripts >AU Beatus of Liébana; Hetherius >AT In Apocalypsin >DE Cód 1097B >PL Madrid >SR AHN >AB The Beato de Tavara, 27 july 970. Monnius the scribe; Magius the illuminator, who dies mid-text; Emeterius picks up after. >KW beato >AP Beatus Tavara | >Book (extended form) >AU Beatus of Liébana; Hetherius >YR 1984 >BT Adversus Elipandum >ED Löfstedt, Bengt >PL Turnhout >PR Brepols >VO 59 >SR Corpus Christianorum Continuatio Mediaevalis >AB Rev. Paul Meyvaert, \uSpeculum\u 60.4, p 1043. >KW beato; edition >AP Beatus 1984 | >Book >AU Beckwith, Sarah >YR 1996 >BT Christ's Body: Identity, Culture, and Society in Late Medieval Writings >PL London >PR Routledge >AB "Using novel insights from anthropology & cultural studies, SB examines the signifcance of images of the cricified Christ across a range of key devotional English texts and extracts social meanigns from this potent iconography" (publisher's blurb) >KW inx; ms-christ; theology >AP Beckwith 1996 >RF bt540 b43 1996 >C1 Not held Newb | >Book (extended form) >AU Bede >YR 1973 >AT Concerning figures and tropes >CT Readings in medieval rhetoric >ED Miller, Joseph M; Prosser, Michael H; Benson, Thomas W. >TR Tannenhaus, Gussie H. >PL Bloomington >PR Indiana University Press >PG 96-122 >AB catalog of figures & their defs & exx---all exx are from s2. >KW rhet; trans >AP Bede 1973 >RF Undergraduate PN185 .M65 | >Book* >AU Belting, Hans >YR 1994 >BT Likeness and presence: A history of the image before the era of art >PL Chicago >PR U Chicago P >AB Huge. NB includes a dossier of primary texts on images & relics from Ps-Dionysus to 1580, pp 491-556. >KW art; inx; icono >AP Belting 1994 | >Book (extended form) >AU Berengar of Tours >YR 1941 >BT De sacra coena >ED Beekenkamp, W. H. >PL The Hague >SR Kerkhistorische Studien behoorende bijhet Nederlandscharchief voor Kerkgeschiednis, Deel 2 >AB Accd'g to B, his oponents thought "that they cld approach a mystery like the sacrament by merely breaking bread with the hands and grinding it up with the teeth" (Stock 1983: 281)/ His ref is to c 9 of this text, p 14 of this ed. >KW eucharist; edition >AP Berengar 1941 | >Book >AU Berkhout, Carl T. >YR 1981 >BT Medieval heresies : a bibliography 1960-1979 >PL Toronto >PR Pontifical Institute of Mediaeval Studies >KW ref >AP Berkhout 1981 >RF Hatcher Graduate Z7777 .B52 | >Book (translated / edition) >AU Bernard of Clairvaux, St. >YR 1843 >BT Four homilies of S. Bernard, abbot, upon the Incarnation of Our Lord Jesus Christ; commonly called Super missus est >PL Edinburgh >PR R. Grant & Son >KW trans; inx >AP Bernard of Clairvaux 1843 >C1 St. Johns University, 236 434 S32 1843 | >Book >AU Bernard, R. W. >YR 1984 >BT 'Figura': Terminology Pertaining to Figurative Exegesis in the Works of Augustine of Hippo >PL Princeton >PR Princeton University Press >KW figura >AP Bernard 1984 | >Chapter or Article in an Edited Book >AU BÉLANGER, Rodrigue >YR 1995 >AT La dialectique parole-chair dans la christologie de Grégoire le Grand >CT Gregory the Great: A Symposium >ED Cavadini, John >PL Notre Dame, Ind. >PR Notre Dame UP >PG 82-93 >AB Explores Gregory's understanding of Christ as Word-made-flesh, suggesting that he regarded the body of Christ as the symbolic expression of the interiority of God and the exteriority of the world >KW inx >AP BÉLANGER 1995 | >Book >AU Biddick, Kathleen >YR 2004 >BT The typological imaginary: Circumcision, technology, history >PL Philadelphia >PR U Pennsylvania P >AB Blurb: In this book Kathleen Biddick investigates the fate of the enduring timelines fabricated by early Christians to distinguish themselves from their Jewish neighbors. Ranging widely across the history of text, technology, and book art, she relates three interwoven stories: the Christians' translation of circumcision into a graphic problem of writing on the heart; the temporal construction of Christian notions of history based on the binary supersession of an Old Testament past by the present of a new dispensation; and the traumatic repetition of the graphic cutting off of Christians from Jews in academic history and anthropology. Moving beyond well-studied theological polemics, Biddick works from the relatively unfamiliar vantage point of the graphic technologies used in medieval and early modern texts and print sources, from maps to trial transcripts to universal histories. >KW patres; exegesis >AP Biddick 2004 | >Chapter or Article in an Edited Book >AU Birky, Robin Haas >YR 2004 >AT 'The word was made flesh': gendered bodies and anti-bodies in twelfth- and thirteenth-century arts of poetry >CT Medieval Rhetoric: A Casebook. >ED TROYAN, Scott D. >PL NY >PR Routledge >PG 161-215 >AB The Medieval art of poetry and prose : the scope of instruction and the uses of models / Douglas Kelly -- Alphabets and rosary beads in Chaucer’s An ABC / Georgiana Donavin -- On the usefulness and use-value of books : a medieval and modern enquiry / Ann W. Astell -- The Prioress’s Oratio ad Mariam and medieval prayer composition / Timothy L. Spence -- Time as rhetorical topos in Chaucer’s poetry / Martin Camargo -- Argument and emotion in Troilus and Criseyde / Peter W. Mack -- Advice without consent in Troilus and Criseyde and The Canterbury tales / Marc Guidry -- The traces of invention : phatic rhetoric, anthology, and intertextuality in Sir Gawain and the Green Knight / Melissa Putman Sprenkle -- "The word was made flesh:" gendered bodies and anti-bodies in 12th and 13th century arts of poetry / Robin Hass Birky -- Unwritten between the lines : the unspoken history of rhetoric. >KW rhet; metaphor; body >AP Birky 2004 >RF Graduate PE 635 .M431 2004Library Info | >Book >AU Bischoff, Bernhard >YR 1994 >BT Manuscripts and libraries in the age of Charlemagne >PL Cambridge >PR Cambridge U P >KW carol; media >AP Bischoff 1994 | >Article in a Journal >AU Black, Max >YR 1954-55 >AT Metaphor >PG 431-457 >JR Proceedings of the Aristotelian Society >VO n.s. 55 >KW metaphor >AP Black 1954-55 | >Book >AU Black, Max >YR 1962 >BT Models and Metaphors: Studies in Language and Philosophy >PL Ithaca, NY >PR Cornell UP >KW metaphor >AP Black 1962 | >Article in a Journal >AU Black, Max >YR 1977 >AT More about metaphor >PG 431-457 >JR Dialectica >VO 31 >IS 3-4 >KW metaphor >AP Black 1977 | >Book (extended form) >AU Blaise, Albert >YR 1954 >BT Dictionnaire latin-français des auteurs chrétiens >ED Chirat, Henri >PL Turnhout >PR Brepols >KW ref >AP Blaise 1954 >C1 UT PCL -Q- PA 2308 B6 1967 & classics ref | >Article in a Journal >AU Bloomfield, Morton >YR 1972 >AT Allegory as Interpretation >PG 301-17 >JR New Literary History >VO 3 >AB The title means ~ as interpretation not in the active, verbal sense but in the substantive one: that is, following Frye, all commentary is allegorical., so working aganst the tight binaries concrete/abstract; realistic/ allegorical. Allegorical rdg a making- modern of an old txt. Distinguishing btw the allegorical level from the literal. The latter being, ait, complex itself and holding all sorts of figuration; rightly points out that "literal" is not to be confused with "realistic". >KW literal/allegorical sense; letter; xerox >AP Bloomfield 1972 >C1 xerox in allegory file | >Dissertation >AU Blumenshine, Gary B. >YR 1973 >AT Alcuin's Liber Contra Haeresim Felicis: a reading text with an introduction >DE diss >PG 687-688 >JR Dissertation Abstracts International >VO 34 >IS 2 >KW heresy; edition >AP Blumenshine 1973 | >Chapter or Article in an Edited Book >AU Bonner, Gerald >YR 1999 >AT 'Dic Christi veritas ubi nunc habitas': Ideas of schism and heresy in the post-Nicene age >CT The limits of ancient Christianity : essays on late antique thought and culture in honor of R. A. Markus >ED Klingshirn, William E.; Vessey, Mark >PL Ann Arbor >PR UM Press >PG 63-79 >AB very handy intro for early period, esp 4th & 5th c. From Constantine >> h~& schism are more grave--no longer internal matters but of interest to the state. By end of V--clear emp on uniformity of belief // uniformity of obedience to Emperor (79). And Leo the Great cld express in 447 a certain gratitude for the "stern decrees" of secular govts in re heresy (qtd 78) (vs Ambrose, who was "horrified" at Prisillian's execution).Significant fluidity in relation of h~& schism & in their very definitions. Rise of \uheresiology\u as genre/discipline. >KW patres; heresy >AP Bonner 1999 >RF BR 219 .L551 1999 | >Book >AU Bouhot, Jean Paul >YR 1976 >BT Ratramne de Corbie: histoire littéraire et controverses doctrinales >PL Paris >PR Études augustiniennes >KW eucharist >AP Bouhot 1976 >RF Buhr BX4705.R24 B76 | >Chapter or Article in an Edited Book >AU Boyarin, Daniel >YR 1990 >AT The Song of Songs: Lock or Key?: intertextuality, allegory & midrash >CT The Book and the text: The Bible and Literary Theory >ED Schwartz, Regina M. >PL Oxford >PR Blackwell >PG 214-230 >AB The "method is accordingly not allegorical- relating signifier to signified but intertextual-relating signifier to signifier." >KW literal/allegorical sense; judaism >AP Boyarin 1990 >C1 annotated e-copy in CL 731 files | >Book >AU Boyarin, Daniel >YR 1994 >BT A radical jew: Paul and the politics of identity >PL Berkeley >PR U California P >AB 1. Circumcision, Allegory, universal "Man"; 3. The spirit and the flesh: P's political anthropology; 4. Moses' veil; or the jewish letter, the christian spirit. Based especially on Galatians. >KW theology; exegesis; women; literal/allegorical sense; letter >AP Boyarin 1994 >RF notes in allegory file | >Book >AU Boyarin, Daniel >YR 2004 >BT Border lines: The partition of Judaeo-Christianity >PL Philadelphia >PR U Pennsylvania P >KW patres >AP Boyarin 2004 | >Book >AU Bradshaw, Paul >YR 2004 >BT Eucharistic Origins >PL Oxford >PR Oxford UP >AB Impt balance to Dix 1945. Argues for multiple & diverse early eucharistic practices. Evolution of practices from inception --simple domestic rituals around a shared meal--to, by late IV, a symbolic rite which was often more a holy peformance to be "watched and worshipped from afar" than a holy meal to be consumed (157). Increasing growth of prayers over and around the elements--but only twd the end of the IV do doctrines well-established in theological commentaries start appearing in the liturgies. >KW eucharist >AP Bradshaw 2004 >RF bv178 b731 2004 >C1 read | >Article in a Journal >AU Brearly, Denis G. >YR 1980 >AT Bibliography of recent publications concerning the history of grammar during the Carolingian Renaissance >PG 917-923 >JR Studi Medievali >VO ser. 3 vol 21 >KW rhet; bib >AP Brearly 1980 >RF 805 s931 | >Article in a Journal >AU Bronisch, Alexandre Pierre >YR 1999 >AT Asturien und das Frankenreich zur Zeit Karls des Großen >PG 1-40 >JR Historisches Jahrbuch >VO 119 >AB Behandelt die Konflikten zwischen den Reichen auf (insbes. bezüglich Navarra) und kirchlicher Ebene (Adoptianismus) >KW heresy >AP Bronisch 1999 | >Full Record >AU Brown 1988:236 >DM 06/01/27 >AB Theologians of ascetic background, throughout the fourth and fifth centuries, would not have pursued with such ferocious intellectual energy the problems raised by the Incarnation of Christ, and the consequent joining of human and divine in one single human person, if that joining had not been sensed by them as a haunting emblem of the enigmatic joining of body and soul within themselves. >KW inx >AP Brown N0001 | >Book >AU Brown, Peter >YR 1988 >BT The Body and Society: Men, Women, and Sexual renunciation in Early christianity >PL NY >PR Columbia U P >KW sex; theology; big-picture; body; patres >AP Brown 1988 | >Chapter or Article in an Edited Book >AU Brown, Peter >YR 1999 >AT Gloriosus obitus: The end of the ancient other world >CT The limits of ancient Christianity : essays on late antique thought and culture in honor of R. A. Markus >ED Klingshirn, William E.; Vessey, Mark >PL Ann Arbor >PR UM Press >PG 289-314 >AB Wonderful. Abt shift in the topographical understanding & experience of the other world--good \ustories\u of its absolute proximity & occasional permeability to physical world. shift in VI ex Vii in to an understanding of the other world as a \usequence\u of experiences & places. AND what separates the living from the other world in visions, the boundary: first the physical body; later, w/ Gregory, one's own sins. This cld be a goldmine of stories. >KW patres >AP Brown 1999 >RF BR 219 .L551 1999 | >Book >AU Brown, Peter >YR 2004 >BT The rise of western christendom. Triumph and diversity, 200-1000 AD >PL Oxford >PR Blackwell >KW patres >AP Brown 2004 | >Book >AU Burke, Kenneth >YR 1970 >BT The Rhetoric of Religion >PL Berkeley >PR U California P >AB On the inx, see ch 1, "Words and the Word." >KW aug; big-picture; exegesis; letter; inx >AP Burke 1970 | >Book >AU Burman, Thomas E. >YR 1994 >BT Religious polemic and the intellectual history of the Mozarabs, c.1050-1200 >PL Leiden >PR Brill >KW visi; heresy >AP Burman 1994 >RF Hatcher Graduate BR 1024 .B871 1994 >C1 recalled 1/17 | >Notes >AU Burrus 1995:4 >DM 06/02/23 >AB Church historians have long tended to \udoctrinalize\u religious controversy narrowly by utilizing predefined categories of theological deviance in order to identify the villains in the Christian story. (my emph) >KW heresy >AP Burrus N0001 >C1 this is a great way to put the problem I was reaching for when I thot abt retrospective categoriziaton. | >Book >AU Burrus, Virginia >YR 1995 >BT The making of a heretic: Gender, authority, and the Priscillianist controversy >PL Berkeley >PR U California P >AB Focus on questions of gender (P clearly "displayed little interest in distinguishoing women's roles from those of men" (5) & hierarchy: "Priscillianist xians were quick to recognize the informal authority of the exceptional ascetic, exegete, or teacher" vs the hierarchy view of RC. pp 18 - 24 offer review of XX scholarship on P >KW heresy >AP Burrus 1995 >RF BT1465 b871 1995 | >Chapter or Article in an Edited Book >AU Burrus, Virginia >YR 1999 >AT 'In the theater of this life': The performance of othodoxy in late antiquity >CT The limits of ancient Christianity : essays on late antique thought and culture in honor of R. A. Markus >ED Klingshirn, William E.; Vessey, Mark >PL Ann Arbor >PR UM Press >PG 80-96 >AB To maintain the fiction of xian concilium--absolute unanimity--requires that the public construction of (one's own) orthodoxy be based on dissimulation--"Orthodoxy represented itself as simple and artless truth, disowning the duplicity dubbed 'heretical'" (81-82). The "performance of a monologic orthodoxy" (83). 3 cases: Priscillian's self-defense, story told in Cosentius' ltr to Aug, sparring & "friendship" b/t Aug & Jerome. (Cosentius: on Fronto pretended to be heretic in order to flush out heresy; C passes this on to A expecting praise, gets in return one of the treatises a/g lying. Fascinating story). The "sheep or wolf?" problem. >KW patres; beato; aug >AP Burrus 1999 >RF BR 219 .L551 1999 | >Book >AU Burrus, Virginia >YR 2000 >BT Begotten, not made: Conceiving manhood in late antiquity >PL Stanford >PR Stanford University Press >AB Formulates a lovely model of "ambivalent enagement" (7) with troubling adn traditional material and discipline--eg Patristics. "The assertion of the Son's absolute divinity and the divinization of humanity anticipated in his incarnation register their historical effect in the rigid discipline of fourth-century bodies resisting their own carnality, and in the sclerosis of words fixed in the transcendentalized corpora of Scripture and creed, dogmatic commentary and liturgical text." (5) This "hypertranscendent masculinity" is bult with elements taken from notions of femininity: "feminization was frequently . . . a device by which the new ascetic order of maleness distinguished itself from the female-identified carnal order it claimed to supercede." (6) >KW inx >AP Burrus 2000 >RF notes in inx hard file | >Book >AU Bynum, Caroline Walker >YR 1987 >BT Holy feast and holy fast: The religious significance of food to medieval women >PL Berkeley >PR U California P >AB On the eucharist, 44-69 >KW eucharist >AP Bynum 1987 | >Chapter or Article in an Edited Book >AU Bynum, Caroline Walker >YR 2001 >AT Monsters, medians, and marvelous mixtures: Hybrids in the spirituality of Bernard of Clairvaux >CT Metamorphosis and Identity >PL New York >PR Zone >PG 113-162 >KW contradiction; inx >AP Bynum Monsters 2001 | >Book >AU Bynum, Caroline Walker >YR 2007 >BT Wonderful blood : theology and practice in late medieval northern Germany and beyond >PL Philadelphia >PR University of Pennsylvania Press >KW eucharist >AP Bynum 2007 >RF Graduate BR 115 .B57 B96 2007 | >Chapter or Article in an Edited Book >YR 2008 >CT Cambridge History of Christianity. Early Medieval Christianities, c. 600-1100 >ED Noble, Thomas F. X.; Smith, Julia M. H. >PL Cambridge >PR Cambridge U P >AB Introduction: Christendom, ca. 600 Peter Brown; Part I. Foundations: Peoples, Places, and Traditions: 1 Late Roman Christianities Philip Rousseau; 2. The Emergence of Byzantine Orthodoxy, 600-1095 Andrew Louth; 3. Beyond Empire I: Eastern Christianities from the Persian to the Turkish Conquest, 604-1071 Igor Dorfmann-Lazarev; 4 Beyond Empire II: Christianities of the Celtic Peoples, 600-1100 Thomas M. Charles-Edwards; 5 Germanic Christianities, 600-1100 Lesley Abrams; .6 Slav Christianities, 800-1100 Jonathan Shepard; Part II. Christianity in Confrontation: 7. Christians and Jews, 600-ca. 1100 Bat-Sheva Albert; 8 The Mediterranean Frontier: Christianity Face to Face with Islam Hugh Kennedy; 9.Christians Under Muslim Rule Sidney H. Griffith; 10. Latin and Greek Christians Tia M. Kolbaba; 11. The Northern Frontier: Christianity Face to Face with Paganism Ian N. Wood; Part III. Christianity in the Social and Political Order: 12. The Christian Church as an Institution Thomas F. X. Noble; 13. Ascetism and its Institutions Anne-Marie Helvétius and Michel Kaplan; 14. Law and Its Applications Janet L. Nelson; 15. The Problems of Property Rosemary Morris; 16. Ideas and Applications of Reform, ca. 600-ca. 1100 Julia Barrow; 17. Churches in the Landscape Dominique Iogna-Prat; IV. Christianity as Lived Experience: 18. Birth and Death Frederick S. Paxton; 19. Remedies for Sins Rob Meens; 20. Sickness and Healing Peregrine Horden; 21.Gender and the Body Lynda L. Coon; 22. Sacrifice, Gifts, and Prayers In Latin Christianity Arnold Angenendt; 23. Performing the Liturgy Éric Palazzo; Part V. Christianity: Books and Ideas: 24. Visions of God Alain Boureau; 25. Orthodoxy and Deviance E. Ann Matter; 26. Making Sense of the Bible, 600-1100 Guy Lobrichon; 27. The Christian Book in Medieval Byzantium Leslie Brubaker and Mary B. Cunningham; 28. Saints and Their Cults Julia M. H. Smith; 29. Last Things Jane Baun; Conclusion: Christendom, ca. 1100 John H. Van Engen. >KW ec-hist; carol >AP Cambridge History of 2008 | >Chapter or Article in an Edited Book >YR 2004 >CT The Cambridge History of Early Christian Literature >ED YOUNG, Frances; AYRES , Lewis; LOUTH, Andrew >PL Cambridge >PR Cambridge U P >AB Consolidated bibliography at pp. 495-530 >KW patres >AP Cambridge History of 2004 >RF Graduate BR 67 .C251 2004 >C1 ordered from SD 5/24/07 | >Book >AU Cameron, Averil >YR 1991 >BT Christianity and the rhetoric of empire: The development of christian discourse >PL Berkeley >PR U California P >KW rhet; ec-hist; patres >AP Cameron 1991 | >Article in a Journal (extended form) >AU Cameron, Averil >YR 2003 >AT How to Read Heresiology >PG 471-492 >JR Journal of Medieval and Early Modern Studies >VO 33 >IS 3 >AB >KW heresy; e-copy >AP Cameron 2003 | >Book (extended form) >AU Cameron, Sharon >YR 1981 >BT The corporeal self: allegories of the body in Melville and Hawthorne >PL Baltimore >PR Johns Hopkins University Press >KW literal/allegorical sense; big-picture >AP Cameron 1981 >RF LC Number: 81047602 //r973 ; LC Call Number: PS374.B64 C3 ; ISBN: 0801826438 ; Dewey Number: 813/.3/0936 | >Article in a Journal >AU Caner, Daniel F. >YR 1997 >AT The practice and prohibition of self-castration in early Christianity >PG 396-415 >JR Vigiliae Christianae >VO 51 >IS 4 >KW patres; sex >AP Caner 1997 >RF from Burrus 2000 | >Chapter or Article in an Edited Book >AU Cantor, Paul >YR 1982 >AT Friedrich Nietzsche: The use and abuse of metaphor >CT Metaphor: problems and perspectives >ED Miall, David S. >PL Sussex >PR Harvester >PG 71-88 >AB Usefu., esp f/ thinking abt materiality & figuration On N's atempts to redefine the boundaries lit/fig in thot and prose. Int texts to look at: Genealogy of Morals, wh is a sort of moral \uEtymologiae\u, tracing "the metaphoric process by wh material terms gradually take on deeper moral connotations" (74). Mastre narrative of GM: humanity becomes human by moving literal/material (can one really identify the literal with the material? I dn't think so) to figural. And Zarathustra, wh literalizes metaphor: spkg of s/t metaphorically produces it literally (81). Some oddly almost Pauline stuff, tho, abt X as a spiritual figurative teacher whose tchgs are taken literally by followers--a fall into the letter (see the v pauline qt--"the word kills, all that is solid kills"--on p 85). >KW metaphor; xerox >AP Cantor 1982 | >Chapter or Article in an Edited Book >YR 2000 >AT Carolingian theology >CT The Medieval Theologians >ED Evans, G.R. >PL Oxford >PR Blackwell >AB good intro collection. Part I: The End of the Ancient World: 1. Augustine of Hippo: John Rist. 2. Boethius, Cassiodorus, Gregory the Great: Charles Kannengiesser. 3. Postpatristic Byzantine Theologians: Andrew Louth. Part II: The Carolingians: 4. Bede the Theologian: Benedicta Ward. 5. Carolingian Theology: Willemien Otten. Part III: Rediscovering the Ancient Literature: 6. Berengar,Roscelin, and Peter Damian: G. R. Evans. 7. Anselm of Canterbury: G. R. Evans. 8. Peter Abelard and Gilbert of Poitiers: Lauge O. Nielsen. 9. Bernard of Clairvaux, William of St. Thierry, the Victorines: Emero Stiegman. 10. The Glossa Ordinaria: Jenny Swanson. 11. Peter Lombard: Marcia Colish. Part IV: The High Medieval Debate: 12. Saint Bonaventure of Bagnoregio: Michael Robson. 13. Thomas Aquinas: Fergus Kerr. 14. Later Medieval Mystics: Oliver Davies. 15. Academic Controversies: Takashi Shogimen. 16. Duns Scotus and William Ockham: Alexander Broadie. Part V: Dissidence: 17. The Waldenses: Euan Cameron. 18. Dualism: Gerhard Rottenw÷hrer. 19. Ecclesiology and Politics: Matthew Kempshall. 20. Wyclif and Lollardy: Stephen Lahey. Conclusion. 21. Robert Kilwardby, Gabriel Biel, and Luther's Saving Faith: G. R. Evans. 22. Augustine, the Medieval Theologians and the Reformation: Paul Rorem. >KW theology >AP Carolingian Theology 2000 >RF Undergraduate BR 253 .M381 2001 >C1 one article read | >Book >AU Carruthers, Mary >YR 1990 >BT The Book of Memory: A Study of Memory in Medieval Culture >PL Cambridge >PR Cambridge U P >AB On DWR, 180-181: "Rhetoric does not normalize and occasion; it occasionalizes a norm." (181) >KW exegesis >AP Carruthers 1990 >C2 Book of Memory | >Book >AU Cary, Phillip >YR 2008 >BT Outward signs: the powerlessness of external things in Augustine's thought >PL Oxford >PR Oxford UP >AB Introduction: Expressionist semiotics and the powerlessness of the external expressionist semiotics -- Downward causality -- Mother and child -- Why lectures get boring -- Shared vision -- Words from which we learn nothing -- Before words were signs : semiotics in Greek philosophy -- Semiotics and semantics -- Words written on platonic souls -- The logic of Aristotle's signs -- Physiognomic inferences -- Body affecting soul -- The semiotics of on interpretation -- Stoic semiotics without depth -- Empirical inference and "common signs" -- The sceptics' reminding signs -- Reminders of deeper things -- From scepticism to platonism : the concept of sign in Augustine's earliest writings -- Plato's sceptical successors -- The grasping appearance -- Zeno's definition -- The point of scepticism -- The wise man needs depth -- The status of the truthlike -- The two kinds of similarity -- How words became signs : the development of Augustine's expressionist semiotics -- Signifying reason -- Words that signify -- A Latin orator's signs -- Giving signs -- The ontological ground of convention -- Fallen language -- Signs moving souls -- Why we learn nothing from words : the epistemology of Augustine's semiotics -- A socratic dialogue about teaching -- The on the teacher thesis -- Christ the inner teacher -- Learning nothing from Scripture and proof -- Admonitions to look inside -- Authority and reason -- Christian mysteries and platonist philosophy -- The great shift in Augustine's teaching -- Believing persons : theological implications of Augustine's semiotics -- Second hand knowledge -- Belief in things not seen -- Testimony about temporal things -- Scriptural witnesses -- Moses and truth -- Seeing trinitarian love -- Outward voice and inner word -- Words forming persons? -- Powerless sacraments -- Sacred signs of inner unity : Augustine and medieval sacramental theology -- Election and sacraments -- The meaning of "Sacrament" -- Signs of grace? -- The invisible sacrifice -- Taking victorinus to heart -- Puzzles in confessions -- Public inner wisdom -- Shared insight and love's union -- Words and common inquiry -- The efficacy of the church's baptism : against donatists and pelagians validity without efficacy -- The efficacy of unity -- The immediate return of sins -- Unity in adam -- Unity in Christ -- Conversion and perseverance -- The soul of Christ -- New Testament sacraments and the flesh of Christ -- Sacraments old and new -- When promising is giving -- The education of the human race -- Fewer and less burdensome -- The virtue of the sacraments -- Sacraments promising Christ -- Powerless blood. >KW aug; eucharist; theory; look >AP Cary 2008 >RF ISBN 9780195336498 | >Book (extended form) >AU Cassiodorus Senator >YR 1946 >BT An introduction to divine and human readings >TR Jones, Leslie Webber >PL New York >PR Columbia UP >SR Records of Civilization >KW trans; edition; letter; reading >AP Cassiodorus 1946 >RF Composed c. 551; died 575, ae 95 | >Chapter or Article in an Edited Book >AU Cavadini, John C. >AT A Carolingian Hilary >CT The Study of the Bible in the Carolingian Era >ED Chazelle, Celia; van Name Edwards, Burton >PL Turnhout >PR Brepols >PG 133-140 >AB Examines the use of the writings of Hilary of Poitiers, focusing particularly on Alcuin's Contra Felicem and on Hincmar of Reims. Consolidated bibliography at pp. 245-258 >KW heresy; theology >AP Cavadini >C1 Medieval Church Studies, 3 | >Chapter or Article in an Edited Book >AU Cavadini, John C. >YR 1986 >AT Claudius of Turin and the Augustinian tradition >CT Proceedings of the PMR Conference, 11 >ED Pulsiano, Phillip >PL Villanova, PA >PR Villanova University >PG 43-50 >AB "Argues that Claudius reads Augustine in such a way that his emphasis is upon true religion as the contemplation of God, free from all corporeal imaginings and thus his thought is very similar to the prominent Spanish anti-adoptionist Beatus. (IMB). " Really interesting. careful study of CT as a reader of Aug, of CT crafting his own argument based on a deep incorporation of (a certain strain of) Aug'n thot. NB CT is aware of his immersion in aug, and says he reads A better than his opponents do. The strain is the one that insists on the non-corporeality of the divine. Platonic idea of images as aide-memoires only, to be discarded. JC links this to BEATUS, who he also says is non-corporeal. (hmmmm....but I'm arguing he is). JC's conclusion compares CT w/ Alcuin's use of same texts of Aug, wh is quite different. 2 streams of early med aug'nism? >KW beato; inx; xerox >AP Cavadini 1986 >C1 read | >Book >AU Cavadini, John C. >YR 1993 >BT The last christology of the west: Adoptionism in Spain and Gaul, 785-820 >PL Philadelphia >PR U Pennsylvania P >AB Adoptionism not so much a peculiarly iberian phenom as it is the outgrowth of orthodox w'n traditions (seems like the extra-Iberian xological agenda was set from the east). Tries to look at E from the inside rather than thru B or Alcuin. adoptionism regards the incarnation as a process rather than a flash event (32); one thing a'ism \uisn't\u is the doctrine that X is a natural man adopted by god. (34) Doesn't pay any attn to rhetoric or langauge--content & doctrine only. Still, helpful for the theological/doctrinal issues. Beatus actually close to adoptionism himself, 50; w/ ref to apl 1.113-16. Points out that the\u liber scripus intus & foris\u sequence "shows how divisive a xological structure [B] is working w/, one certainyl as divisive as that of E. himself." (174 n. 50) >KW beato; theology; inx; heresy >AP Cavadini 1993 >RF BT 1320 .C381 1993 | >Chapter or Article in an Edited Book >AU CAVADINI, John C. >YR 1995 >AT The sweetness of the word: salvation and rhetoric in Augustine's De doctrina christiana. >CT De doctrina christiana: A Classic of Western Culture. >ED ARNOLD, Duane W.H.; BRIGHT, Pamela >PL Notre Dame, Ind. >PR U Notre Dame P >PG 164-181 >KW aug; rhet; metaphor >AP CAVADINI 1995 | >Article in a Journal >AU Cátedra, Pedro M. >YR [in press 1990] >AT Interpretación del sentido involucrado: o los esfuerzos del ingenio en la percepción de los mitos clásicos >KW literal/allegorical sense; exegesis; spanmed; letter >AP Catedra nd >C1 from a note in Catedra 1990. | >Notes >AU Chadwick 1976: 233 >DM 06/02/25 >AB Priscillian's permanent legacy came to be through his Pauline canons and no doubt also the Gospel prologues, \uincorporated into manuscripts of the Vulgate and even penetrating the Latin liturgy.\u (my emph). Ends with the rather astonishing suggestion that the cathedral @ Santiago might have been built over P's tomb! >AP Chadwick N0001 >C1 NB Priscillian did have an orthodox afterlife: | >Book >AU Chadwick, Henry >YR 1976 >BT Priscillian of Avila : the occult and the charismatic in the early church >PL Oxford >PR Clarendon >AB First chunk is a v good overview of iberian xianity before & in the 4th c. Lots & lots of info here, but he's a little like a fuzzy older lady who tells you details abt s/o's shoelaces instead of the story. >KW heresy >AP Chadwick 1976 >RF Hatcher Graduate BT1465 .C441 >C1 search 7/28/06 | >Notes >AU Chandler 2002: 509 >DM 06/01/18 >AB "The Adoptionist controversy represents the attempt to buttress orthodox xianity in recently acquired territory." >KW heresy >AP Chandler N0001 | >Notes >AU Chandler 2002: 527 >DM 06/01/18 >AB "The Adoptionist controversy crystallizes two competing cultural understandings of xiainity. The Carolingians, unflagging in their determination to assimilate the inhabitants of the Spanish March into mainstream Frankish civilization, required of them the confession of orthodox religion." >AP Chandler N0002 | >Article in a Journal >AU Chandler, Cullen J. >YR 2002 >AT Heresy and empire: the role of the Adoptionist controversy in Charlemagne's conquest of the Spanish March >PG 505-527 >JR International History Review >VO 24 >IS 3 >AB A'ist controversy not so much abt theology as abt culture & politics--specifically, Frankish expansion into the Spanish March. Thus Felix is more impt here than Elipandus. (tho NB Alcuin does write to E). Ch not really concerned with situation beyond his own borders; his \uis\u concerned with doctrinal unity in his own territories. With Cavadini on the impce of "Hispanic particularism" --the traditions of Visigothic xianity (NB arianism not really an issue anymore) & culture (eg different legal understandings of adoption). So for him the issue isn't so much intellectual as political:\b Empire, hegemony. \b Majority Hispanic position clearly Adoptionist; orthodoxy a Frankish imposition >> Gregorian reforms. Beato & the Asturians don't fit into this picture here; C doesn't discuss . >KW heresy; xerox >AP Chandler 2002 >C1 read | >Article in a Journal >AU Chazelle, Celia M. >YR 1986 >AT Matter, spirit and image in the \uLibri Carolini\u >PG 163-184 >JR Recherches augustiniennes: Supplément à la Revue des Etudes Augustiniennes >VO 21 >AB Explores the question of liturgy, and especially the mass, as a means of determining the degree to which there may have been unity within the apparent diversity of the Carolingian church >KW carol; icono >AP Chazelle 1986 | >Chapter or Article in an Edited Book >AU Chazelle, Celia M. >YR 1989 >AT To whom did Christ pay the price? The soteriology of Alcuin's Epistola 307. >CT Proceedings of the PMR Conference, 14. >ED Pulsiano, Phillip >PL Villanova, Penn. >PR Villanova University >PG 43-62 >KW heresy; carol >AP Chazelle 1989 | >Article in a Journal >AU Chazelle, Celia M. >YR 1992 >AT Figure, character, and the glorified body in the Carolingian Eucharistic controversy >PG 1-36 >JR Traditio >VO 47 >AB Discusses the eucharistic doctrines of Ratramnus of Corbie and Paschasius Radbertus, his fellow monk and later abbot of Corbie, especially how certain doctrinal elements seem to have developed under the influence of Ambrose and Augustine. >KW figura; inx; metaphor; xerox; carol; eucharist >AP Chazelle 1992 >RF notes in corbie file >C1 read | >Book (extended form) >AU Chazelle, Celia M. >YR 1994 >AT Images, scripture, the church, and the Libri Carolini >CT Proceedings of the PMR Conference >ED Schnaubelt, Joseph C. ; Van Fleteren, Frederick; Reino, Joseph >PL Villanova, Penn >PR Villanova University >PG 53-76 >VO 16-17 >AB Argues that the teachings which Theodulf of Orléans sets out in the Libri Carolini against Greek iconodulism and which, in the end, conflict with Roman views, are rooted in a single premise concerning the relation of the material realm to the spiritual. >KW carol; icono >AP Chazelle 1994 | >Chapter or Article in an Edited Book >AU Chazelle, Celia M. >YR 1995 >AT "Not in painting but in writing": Augustine and the supremacy of the word in the Libri Carolini >CT Reading and Wisdom: The De doctrina christiana of Augustine in the Middle Ages >ED English, Edward D. >PL Notre Dame, Ind. >PR Notre Dame UP >PG 1-22 >AB Argues that the Libri Carolini show evidence of direct influence from the De doctrina christiana in its handling of issues relating to language and writing, concluding that it was a manifesto of western society's new emphasis on writing over visual images. >KW aug; carol; icono >AP Chazelle 1995 | >Chapter or Article in an Edited Book >AU Chazelle, Celia M. >YR 2003 >AT Exegesis in the ninth-century Eucharist controversy >CT The Study of the Bible in the Carolingian Era >ED Chazelle, Celia; van Name EDWARDS, Burton >PL Turnhout >PR Brepols >PG 167-187 >AB Discusses the use of exegesis in the treatises of Paschasius Radbertus, Gottschalk von Fulda, Hincmar of Reims and Ratramnus of Corbie. With a list of the principal biblical sources used in the controversy. Consolidated bibliography at pp. 245-258 >KW inx; eucharist >AP Chazelle 2003 >RF Fine Arts BS 500 .S79 2003 | >Book >AU Chazelle, Celia Martin >YR 2001 >BT The crucified God in the Carolingian era : theology and art of Christ's passion >PL Cambridge >PR Cambridge University Press >AB Per Christy, there's adoptionism stuff in here. >KW carol; heresy >AP Chazelle 2001 >RF Fine Arts BT 431.3 .C481 2001; Hatcher Graduate BT 431.3 .C481 2001 | >Book (extended form) >AU Chenu, M. D. >YR 1964 >AT La décadence de l'allégorisation. Un témoin, Garnier de Rochefort >CT L'homme devant Dieu. Mélanges offerts au père Henri de Lubac >PL Paris >PR Aubier >PG 129-136 >VO 2 >AB Could be good for hypertrophied allegory? >KW literal/allegorical sense >AP Chenu 1964 >C1 from Illich. | >Book (extended form) >AU Chilton, Bruce >YR 1994 >BT A feast of meanings : eucharistic theologies from Jesus through Johannine circles >CT Supplements to Novum Testamentum,; v. 72; >PL Leiden >PR New York >LC xi, 210 p. pp >KW eucharist >AP Chilton 1994 >RF Graduate BS 410 .N941 v.72 | >Article in a Journal >AU Chin, Catherine M. >YR 2006 >AT Origen and Christian Naming: Textual Exhaustion and the Boundaries of Gentility in Commentary on John 1 >PG 407-436 >JR Journal of Early Christian Studies >VO 14 >IS 4 >AB This article examines Origen's exegetical practice in the Commentary on John 1 in the light of issues from Stoic linguistics and cosmology, particularly the problem of delineating complete meaning for any given word and the related problem of cosmic reunification with the divine logos. The technique of exegetical exhaustion, exemplified in Origen's list of divine names, is shown to be, along Stoic lines, a linguistic participation in the unification of the scriptural reader with the divine, to be completed only at the end of the Christian eschatological narrative. Since this exegetical technique emphasizes plenitude of meaning rather than correctness, however, it entails distinctions between readers that the categories of orthodoxy and heresy do not adequately convey. >KW inx; patres >AP Chin 2006 >RF available thru MUSE | >Book >AU Chin, Catherine M. >YR 2007 >BT Grammar and Christianity in the Late Roman World >PL Philadelphia >PR U Pennsylvania P >AB "Because this is a book about the conceptual consequences of names and naming, it is about language as much as it is about religion. Specifcally, it is about how the teaching of language in late antiquity shaped the ability of late ancient readers and writers to have concepts that we call religious." (1) >KW big-picture; language; patres >AP Chin 2007 | >Chapter or Article in an Edited Book >YR 1998 >CT Christian origins: Theology, rhetoric, and community >ED Ayres, Lewis; Jones, Gareth >PL London >PR Routledge >AB ToC scanned in book bib file >KW patres >AP Ayres 1998 | >Notes >AU Christys 2002:23 >DM 06/02/25 >AB Even after the establishment of an islamic administration in Cordoba, Toldedan clerics acted as if they still had the authority to issue judgements on the errors of xians elsewhere in the peninsula. >AP Christys N0001 >C1 good for Toledan arrogance. see tb qt p 21 in paper notes | >Chapter or Article in an Edited Book >AU Christys, Ann >YR 2002 >AT Bibliography >CT Christians in Al-Andalus, 711-1000 >PL Richmond, UK >PR Curzon >PG 207-225 >AB filed in beato bib hardfile >KW beato; bib; xerox >AP Christys 2002 b >RF Hatcher Graduate BR 1024 .C471 2002 | >Book >AU Christys, Ann >YR 2002 >BT Christians in Al-Andalus, 711-1000 >PL Richmond, UK >PR Curzon >AB very useful.Skimmed chh 1-2; shd read the rest sometime. >KW arab; moz >AP Christys 2002 >RF Hatcher Graduate BR 1024 .C471 2002 | >Book >AU Clark, Elizabeth >YR 1992 >BT The Origenist Controversy: the cultural construction of an early Christian debate >PL Princeton >PR Princeton UP >KW exegesis; theology; literal/allegorical sense >AP Clark 1992 >RF Graduate BR 203 .C571 1992 | >Book (in a series) >AU Colbert, Edward P. >YR 1962 >BT The martyrs of Córdoba (850-859): A study of the sources >PL Washington, DC >PR n/a >VO 17 >SR Studies in Mediaeval History, n.s. >AB Discusses latin sources, including Alvarus. >KW beato >AP Colbert 1962 | >Book >AU Collins, Roger >YR 1989 >BT The arab conquest of spain >PL Oxford >PR Basil Blackwell >AB Elipandus' artistic insults of B are an Iberian tradition--see julian of Toledo, \uInsultatio in tyrranidem Galliae\u (229). >KW history; arab; beato >AP Collins 1989 >RF dp99 c581 1989 | >Book (extended form) >AU Collins, Roger >YR 1990 >AT Literacy and the Laity in early medieval Spain >CT The Uses of Literacy in early medieval Europe >ED McKitterick, Rosamond >PL Cambridge >PR Cambridge U P >PG 109-33 >AB Covers visigothic, Al-Andalus, mozarabic & N'n xian communities. Int case of one Paul Alvar (IX ex), a layman from it looks like Cordoba, who wrote stuff in latin, incl a corpus of letters cultivating a roman-style amiticia w/ another layman. These leters incl a xological controv and the first known citation of Beatus' \uApol\u (121) and are edited in Gil, Corpus script'um muzarabicorum vol 1 ( saw a a cast tr at Laie of the work bound with the Apol in May 01) (NB too that Alvarus ws eventually one of the "martyrs of Córdoba"). On Beato, 122--23. B's the only new works of large scale b/t conquest & millenium in North. >KW reading; beato; h-latin >AP Collins 1990 >RF notes in mozarabic hard file >C1 NL Wing lc 156 a2 u74 1990 | >Article in a Journal >AU Contreni, John J. >YR 2002 >AT Charlemagne and the Carolingians: The View from North America >PG 111-154 >JR Cheiron >VO 37 >KW carol; bibliog >AP Contreni 2002 >RF from CULLEN Chandler [Chandler@lycoming.edu] >C1 requested ILL 5/08 | >Chapter or Article in an Edited Book >YR 1990 >CT Conversion and continuity: Indigenous christian communities in Islamic lands, 8th to 18th centuries >ED Gervers, Michael; Bikhazi, Ramzi Jibran >PL Toronto >PR Pontifical Inst of Medieval Studies >AB Xeroxes from this interesting collection are filed together, along with the TOC. >KW beato; heresy; xerox >AP Conversion 1990 >RF Br 1070; c76 1990 >C1 browsed | >Article in a Journal >AU Cook, Eleanor >YR 2003 >AT The Figure of Enigma: Rhetoric, History, Poetry >PG 349-378 >JR Rhetorica >VO 19 >IS 4 >AB On enigma as a rhetorical figure: a brief history in the rhetoricians, encyclopedists, and patristic commentators from Aristotle to Dante's time, with a rhetorical analysis of the figure. Special attention is given to Augustine in the De trinitate XV on St. Paul's well-known "in aenigmate" (I Cor.13:12). Some implications of Augustine's linking of the figurative and the figural (typological, historical) are considered, with a re-examination of Auerbach's "Figura" on this question. The importance for our own reading of rhetoric in relation to history and poetry is stressed. >KW aug; metaphor; rhet >AP Cook 2003 | >Book >AU Coope, Jessica A. >YR 1995 >BT The Martyrs of Córdoba: Community and family conflict in an age of mass conversion >PL Lincoln, NE >PR U Nebraska P >KW beato; arab >AP Coope 1995 | >Chapter or Article in an Edited Book >AU Copeland, Rita >YR 1993 >AT Rhetoric and the politics of the literal sense in medieval literary theory: Aquinas, Wyclif, and the Lollards >CT Interpretation: medieval and modern >ED Boitani, Piero; Torti, Anna >PL Cambridge >PR D.S. Brewer >PG 1-23 >KW literal/allegorical sense; rhet; xerox >AP Copeland 1993 | >Article in a Journal >AU Copeland, Rita >YR 1997 >AT Childhood, pedagogy, and the literal sense: From late antiquity to the lollard heretical classroom >PG 125-156 >JR New medieval literatures >VO 1 >AB Very provocative article; not sure yet what to do with it. Core narrative: continuum in Antiquitity b/t pedagogy and its main vehicle, the literal sense, and more "advanced" hermeneutic practices (the pleasure of the letter being an enticement into philosophy). Ait that this is sundered by Macrobius and the Neoplatonists, adn when it comes back, it's Lollardy, and heresy. Lollards, ait, have a communal rdg prcatice and group instructoin that doesn't infantilzie adults and opens them the "open text" of the bible. Theis feels a little tendentious to me: her Lollards feels a bit like Freire avant la lettre, and I worry that she's reifying Macrobius' binary. But there \uis\u s/t to think hard abt here: viz: the ways in wh these two currents--of praising the literal and excising it as puerile--work in my periods and in my project. (The possible exceptoins to her narratve, or at least the impt qualifying moments, viz Aquinas and HSV are given very short shrift, not enuf to lay my concerns that they weaken her central contention to rest.) 9/26/00. >KW xerox; reading; pedagogy; exegesis; literal/allegorical sense >AP Copeland 1997 >RF 809 n52 v.1 | >Article in a Journal >AU Copeland, Rita; Melville, Stephen >YR 1991 >AT Allegory and allegoresis, rhetoric and hermeneutics >PG 159-187 >JR Exemplaria >VO 3 >IS 1 >KW literal/allegorical sense; rhet; exegesis >AP Copeland 1991 | >Notes >AU Cramer 1993:107 >DM 07/08/06 >AB The ultimate language [for Augustine] is therefore the language of Incarnation, by which God speaks to man. >KW inx >AP Cramer N0002 | >Notes >AU Cramer 1993:109 >DM 07/08/06 >AB This power of language, and especially of liturgical language, to 'make' those who speak it, to invigorate the natural motion of the soul, is more than a philosopher's idea. It is one of the fundamental reasons why sacrament \uworks\u, throughout the Middle Ages and no doubt beyond them too. >KW liturgy; poesis >AP Cramer N0003 | >Notes >AU Cramer 1993:112 >DM 07/07/10 >AB Christ is a joining together of God and man; sacrament is a performance of this joining, an ‘absolute’ memory of it enabling man to ‘cross over’ to God; and thus the symbol in sacrament bears out its original meaning of ‘throwing together’, a symbolon. >KW metaphor; inx; eucharist >AP Cramer N0001 >C1 here's a magic qt bundling some key terms & concepts: | >Book >AU Cramer, Peter >YR 1993 >BT Baptism and Change in the early middle ages, c. 200-1150 >PL Cambridge >PR Cambridge U P >AB abt "the interrogation of sacrament" (2) from IX-XII & its grounding in early xian thinking abt sacrament. what happens when "the reasoning mind" ( 1) meets inherited myths & symbols? sacrament oin its aug'n def in really abt change--s/t standing for s/t else--& the two principal sacraments in early xainity are tb abt a mysterious change: baptism & eucharist. most focused on former but a good deal on the latter as well. good wrtr & energetic thinker--clearly wrtg from powerful & personal spiritual conviction, but rather than getting in the way, this deepens the arg--b/c he's interrogating rather than recognizing or affirming.. >KW eucharist >AP Cramer 1993 >RF bv803 c731 1993 >C1 notes in eucharist file | >Article in a Journal >AU Crehan, J. H., S.J. >YR 1955 >AT The analogy between \uverbum Dei incarnatum\u and \uverbum Dei scriptum\u in the Fathers >PG 87-90 >JR Journal of Theological Studies >VO 6 >AB Really useful little article on this analogy (or analogical ratio), with some good quotes. But very short! >KW inx; xerox >AP Crehan 1955 >RF Xerox in inx hard file. | >Chapter or Article in an Edited Book >YR 1998 >CT Critical terms for religious studies >ED Taylor, Mark C. >PL Chicago >PR U Chicago P >KW relig; ref >AP Critical Terms 1998 >RF own | >Book >AU Crockett, W R >YR 1989 >BT Eucharist: symbol of transformation >PL NY >AB Seems at least from Saxoin's cites to be a useful overview. 3 main modes of expression of eucharist in early hist: 1) spiritualistic ("spiritual food & drink") , 2) symbolical (likenss of the body & blood), 3) realist (hisotrical body). these co-exist >KW eucharist >AP Crockett 1989 >RF from saxon 2006 >C1 not held um | >Book >AU Cullman, O.; Leonhardt, F.J. >YR 1958 >BT Essays on the Lord's Supper >KW eucharist >AP Cullman & Leonhardt 1958 >RF Rec by Anchor I Corinthians 1976 | >Article in a Journal >AU Dagron, Gilbert >YR 1991 >AT Holy images and likeness >PG 23-33 >JR Dumbarton oaks papers >VO 45 >AB art-historical and Byzantine in focus. resesmblance of icons to the saints in byzantine theory. "It is the consensus of thos who look at the cult image which gives it what could be called its truth. When this consensus is created, the image has only to resenbleitself: it is its own point of reference." (28). formula of verbal wtrn description for people *eikonismos*--both this and *iconography* aim to \uidentify\u more than to represent. >KW icono; xerox >AP Dagron 1991 >C1 read; filed with icono hardfile | >Article in a Journal >AU Dalarun, Jacques >YR 1991 >AT La scrittura alla lettera: del pericolo di una lettura litterale della Biblia (Matteo 3,2; 4,17) >PG 659-683 >JR Studi Medievali >VO ser. 3, 32 >IS 2 >KW exegesis; letter; literal/allegorical sense >AP Dalarun 1991 | >Article in a Journal >AU Dane, Joseph A. >YR 1978 >AT \uIntegumentum\u as Interpretation: Note on William of Conches' Commentary of Macrobius (I, 2, 10-11) >PG 201-15 >JR Classical Folia >VO 32 >AB Considers the ~ as a \uprocess\u, not as "a mere verbal exercise, but rather as a means of constructing true statements" (215), serving an epistemological function. Historical intro (with good bib in notes): ~ as term closely aligned with rhetoric & \uallegoria in verbis\u, where truth exists \uin spite of\u the proper signifixcation of words, not in addition to it.; language as "material basis" of the trope. Focus on the \uconstruction \uof meaning and truth from (or, more appropriately, \uout of\u the ~. Analysis of some of Wm C's mythography on this point. >KW exegesis; literal/allegorical sense; xerox >AP Dane 1978 >C1 xerox in allegory file | >Book >AU Danielou, Jean >YR 1950 >BT Sacramentum futuri: études sur les origines de la typologie biblique >PL Paris >PR Beauchesne >KW eucharist; figura >AP Danielou 1950 >RF Graduate BS 478 .D18 | >Chapter or Article in an Edited Book >AU Davidson, Donald >YR 1979 >AT What metaphors mean >CT On metaphor >ED Sacks, Sheldon >PL Chicago >PR U Chicago P >PG 29-46 >KW metaphor >AP Davidson 1979 >RF Repr (with changes perhaps) in his \uInquiries into truth and interpretation\u (1984). Also in Sacks 1979 | >Article in a Journal >AU DAVRIL, Anselme; MEYVAERT, Paul >YR 2003 >AT Théodulfe et Bède au sujet des blessures du Christ >PG 71-79 >JR Revue bénédictine >VO 113 >IS 1 >AB Shows the influence of Bede's homily II, 9 on Theodulf's Carmen XI, both of which aim to explain why Christ retains his wounds after the Resurrection >KW inx >AP DAVRIL & MEYVAERT 2003 | >Notes >AU Dawson 1998:28 >DM 08/02/25 >LC O's challenge: >AB "He must find a way to read a texts about physical love so that it becomes a text about spiritual love that can be only understood through a form of reading tyhat is itself an enactment of physical love." >KW literal/allegorical sense; body >AP Dawson N0001 | >Book >AU Dawson, David >YR 1992 >BT Allegorical readers and cultural revision in ancient Alexandria >PL Berkeley >PR U California P >KW literal/allegorical sense; exegesis >AP Dawson 1992 | >Chapter or Article in an Edited Book >AU Dawson, David >YR 1998 >AT Allegorical reading and the embodiment of the soul in Origen >CT Christian origins: Theology, rhetoric, and community >ED Ayres, Lewis; Jones, Gareth >PL London >PR Routledge >PG 26-43 >AB eros of rdg: ideal rdr is passionate but not carnal: redirected. non-dual rdg, not discarnate, ait. O's rdg method "enables one to see the allegorical mng \uof\u--not \uin palce of\u the letter." (26) >KW patres; literal/allegorical sense >AP Dawson 1998 >RF e-copy on 731 CT site 2008; notes in allegory file | >Article in a Journal >AU Dawson, David >YR 1998 >AT Figural reading and the fashioning of christian identity in Boyarin, Auerbach, and Frei >PG 181-196 >JR Modern Theology >VO 14 >IS 2 >AB Case for an anti-supercessionist tradition in xian exg. supercessionist hermeneutics in the ltr/spirit binary of Boyarin's Paul, who reads erasing the jewuih & matieral specificity in favor of the non-literal, non-corporeal. Dawson pace Jerome trans's the gramma of gramma vs pneuma as "what is written" not 'letter," wh ait makes a big difference. So for him p is indeed talking abt two ways of reading, but NOT a contrast b/t literal and non-literal--b/c Paul's lfe in the pneuma is a continuity with judaism, wh keeps the law inwardly. (feels like special pleading.) CONTINUITY then leads to Auerbach's project, and the way his *figura* doesn't supercede but *preserves* the historical jewish specificity of "OT". (this is kinda special pleasding, since Auerbach is v clear that for paul xianity "both fulfills & annuls" judiasm (Auerbach 51). >KW metaphor; literal/allegorical sense; xerox; paul; figura >AP Dawson 1998 >C1 read | >Book >AU Dawson, David >YR 2002 >BT Christian figural reading and the fashioning of identity >PL Berkeley >PR U California P >AB Springboard is Boyarin; Liz Clark sez it's too theological--that is his own theological agenda too foregrounded. but absoltely worth a look,obviously. >KW figura; exegesis; literal/allegorical sense; patres; reading >AP Dawson 2002 >C1 reviews: Cavadini, John C. 2005. Modern Theology 21, : 671-674,; Gardner, Iain. 2006. Journal of Religious History 30: 150-151. | >Book >AU De Clercq, C. >YR 1936 >BT La législation religieuse française de Clovis à Charlemagne >PL Louvain >AB On Frankfurt 794, see vol I: 184-191. >KW heresy; carol >AP De Clercq 1936 >RF ODCC. not held UM | >Book >AU de Lubac, Henri >YR 1949 >BT Corpus mysticum: L'eucharistie et l'Église au moyen-âge >PL Paris >PR Aubier >KW eucharist >AP de Lubac 1949 | >Notes >AU de Man 1979:21 >DM 07/07/12 >AB As soon as one is willing to be made aware of their epistemological implications, concepts are tropes and tropes concepts. >AP de N0001 | >Chapter or Article in an Edited Book >AU de Man, Paul >YR 1979 >AT The epistemology of metaphor >CT On metaphor >ED Sacks, Sheldon >PL Chicago >PR U Chicago P >PG 11-28 >AB thinking this thru via Enlightenmt thinkers-- Condillac & Locke & Kant >KW metaphor >AP de Man 1979 >C1 Read; owned | >Full Record >AU Del Alamo, Mateo >YR 1946 >AT Los comentarios de Beato al Apocalipsis y Elipando >CT Miscellanea Giovanni Mercati >PL Vatican City >PR Biblioteca Apostolica Vaticana >PG 2: 16-33 >VO 122 >SR Studi e testi >KW beato >AP Del Alamo 1946 >RF as 222 v34 no. 122 BUHR? >C1 nwu main large L282 m6781. but vol 2 is out 1/01 >C2 Comentarios | >Book >AU Del Bello, Davide >YR 2007 >BT Forgotten Paths: Etymology and the Allegorical Mindset >PL Washington, DC >PR Catholic University of America Press >AB "Much has been written on allegory as a cognitive tool—a rhetorical device that is more a philosophical forma mentis than sheer literary form. The writings of the classical thinkers, the work of Isidore of Seville, and the texts of Renaissance humanists tacitly acknowledge the rhetorical, argumentative impact of etymology. Yet appreciation for the practice of etymology remains largely uncharted in modern works. When recognized, it is invariably with reservations about its scientific or cognitive worth. Isidore of Seville’s etymologies, for instance, continue either to be cited as curious specimens of scientific antiquarianism or altogether dismissed as semantically and phonologically inaccurate. In Forgotten Paths, Davide Del Bello draws on the insights of Giambattista Vico and examines exemplary texts from classical, medieval, and Renaissance culture with the intent to trace the links between etymological and allegorical ways of knowing, writing, thinking, and arguing. Del Bello brings into sharper focus the hazy contours of etymology with respect to allegory; assesses the viability of classical and medieval etymologizing as a dynamic cognitive tool; and appraises the persistence of an etymologico-allegorical modus operandi from the late Enlightenment to postmodernism." (CUA Blurb) >KW literal/allegorical sense; isidore; exegesis >AP Del Bello 2007 | >Article in a Journal >AU Derrida, Jacques >YR 1974 >AT White mythology: Metaphor in the text of philosophy >PG 5-74 >JR New Literary History >VO 6 >KW metaphor >AP Derrida 1974 | >Book (translated / edition) >AU Derrida, Jacques >YR 1976 >BT Of Grammatology >TR Spivak, Gayatri Chakravorty >PL Baltimore >PR Johns Hopkins U P >KW theory; letter; trans >AP Derrida 1976 | >Article in a Journal >AU Derrida, Jacques >YR 1978 >AT The \uretrait\u of metaphor >PG -7- >JR Enclitic >VO 2 >IS 2 >KW metaphor >AP Derrida 1978 >C1 from Parker 1982 | >Notes >AU Deshusses 1971-: 41 >DM 08/02/24 >LC his MS \uQ\u = Ps BN ms lat 12050 : Sacramentaire de Rodrade (Deslisle 122). Dated 853 from CORBIE: "très connu et très intéressant" includes "des messes d'Alcuin" >KW eucharist >AP Deshusses N0001 | >Book (in a series) >AU Deshusses, Jean >YR 1971- >BT Le sacramentaire gregorien, ses principales formes d’après les plus anciens manuscrits >PL Fribourg >PR Éditions universitaires >IS >SR Spicilegium Friburgense. v. 16 etc >KW liturgy; carol; eucharist >AP Deshusses 1971- | >Book >AU Deswarte, Thomas >YR 2003 >BT De la destruction à la restauration: L'idéologie du royaume d'Oviedo-León (VIIIe-XIe siècles) >PL Turnhout >PR Brepols >AB on Adoptionism, pp 91-95. Looking at this makes clear the political work that B's Apol is doing--and the larger-picture strategies of political powers (Ch and Asturias more than the Papacy) around the controversy. In everybody's interest, it seems, to weaken Toledo--not as an anti-Muslim thing so much as a means to advance their own power. This esp clear in case of Asturias, wh has the most to gain--the other prong of this is the invention of Santiago in 814 (Williams on this too) . Memo B wrote a hymn to Santiago. J Williams is reviewing it (7/04) for Speculum. Amazing bibliography. >KW visi; heresy >AP Deswarte 2003 >RF dp147 d471 2003 >C1 browsed | >Book >YR 1972 >BT Diccionario de la historia eclesiástica de España >PL Madrid >PR CSIC >AB Includes work on Beato and Apoc. MSS. >KW ref; ec-hist; beato >AP Diccionario 1972 | >Book >AU Didi Huberman, Georges >YR 1985 >BT La peinture incarnée >PL Paris >PR Minuit >KW art; inx >AP Didi 1985 | >Article in a Journal >AU Didi Huberman, Georges >YR 1987 >AT La couleur de chair, ou le paradoxe de Tertullien >PG 9-49 >JR Nouvelle Revue de Psychanalyse >VO 35 >KW exegesis; body; art; patres; metaphor >AP Didi 1987 | >Article in a Journal >AU Didi Huberman, Georges >YR 1987 >AT La couleur de chair, ou le paradoxe de Tertullien >PG 9-49 >JR Nouvelle Revue de Psychanalyse >VO 35 >KW exegesis; body; art; patres; metaphor >AP Didi 1987 | >Book (translated / edition) >AU Didi Huberman, Georges >YR 1995 >BT Fra Angelico: Dissemblance and figuration >TR Todd, Jane Marie >PL Chicago >PR Chicago UP >AB On the "patch" or blotch" in Fra Angelico as Ps-Dionyisan index to the divine thru its very materialicty and opacity: "at once patches of colored matter projected onto a wall, and patches of negative theology" (56). "Figurative" of course means s/t different in art history... cld be good in that exg as theory seminar--for the art historians; does a thing on the 4x way in Angelico. >KW figura; theory; inx; art; literal/allegorical sense >AP Didi 1995 >RF notes in alpha file | >Book >AU Diekamp, F. >YR 1907 >BT Doctrina patrum de incarnatione verbi: Ein griechisches Florilegium aus der Wende des siebenten und achten Jahrhunderts >PL Münster >PR na >KW inx >AP Diekamp 1907 >RF not held Newb | >Book >AU Dinshaw, Carolyn >YR 1989 >BT Chaucer's Sexual Poetics >PL Madison >PR Wisconsin U P >AB The intro lays out the letter/spirit issues in hermeneutics as patriarchal & reprosexual, does some letter/body stuff. Not brilliant, btu should be cited. On DWR, see 31-39 and the survey of critiques, 208 n. 3. See ch. 1, "Reading like a Man: The Critics, the Narrator, Troilus, and Pandarus," may be good for LBA; Ch. 6, "Eunuch Hermeneutics," may be useful for Abelard. >KW queer; letter; big-picture; literal/allegorical sense >AP Dinshaw 1989 >RF Notes in Dinshaw hardfile | >Notes >AU Dix 1945:214-215 >DM 07/06/06 >AB What was fixed and immutable everywhere in the 2nd century was the outline or Shape of the Liturgy, what was \udone\u. What our Lord instituted was \inot a 'service', something said, but an action, s/t done\i--or rather the continuance of a traditional jewish action, but with a new meaning, to wh he attached a consequence. The enw meanng was that...this action was to be done 'for the \uanamnesis\u of me; \ithe consequence\i was that \i'This is my Body'\i and \i'This cup is the New covenant in my blood.'\i >KW eucharist >AP Dix N0001 >C1 nutshell of Dix's take on early eucharist trad (UL his, ital mine): | >Book >AU Dix, Gregory >YR 1945 >BT The shape of the liturgy >PL London >PR Dacre Press >AB Argues that eucharist liturgy & practice were standarized very quickly and based on the Last Supper itself in gospel forms. Impt to note at the very least how ideologically charged this arg for continuity above all else is, given D's Anglicanism. Balance with Bradshaw 2004. >KW eucharist >AP Dix 1945 >RF Graduate BV 178 .D62 1947 >C1 read selectively | >Notes >AU Díaz y Díaz 1979:89 >DM 06/03/24 >AB The \uCodex Toletanus\u of the \uEtimologias\u (\bMd BN Vitr. 14-3\b; Millares #65) contains annotations in both latin & arabic, sometimes both mixed together, "por las que se deduce que fue utilizado en ambientes escolares" (89). He suggests that it came from someplace W of Toledo & arrived there b/t the IX-Xi. also have annotations in Arabic : \bBN 10064\b (p 93), \bBN 10001\b, wh is a great liturguical collection certainly in use in Toledo from XI on (92); Paris BN 10233 (p 97). >KW codicol; arab >AP Díaz N0001 >RF for more on arabic lang use of xians, see \bKassis\b and \bvan Königsfeld\b in Christys bib. (Beato bib hardfile) | >Notes >AU Díaz y Díaz 1979:90 >DM 06/03/24 >AB ait paleographically it seems toldean, but it's hard to imagine its being produced in any place even residually sympathetic to Elipandus or the tradition. But then what is the tratado of Sansón doing there, wh has mostly local cordoban interest? [cb: perhaps copied by a toldeo-trained scribe now moving in anti-adop circles in Córdoba?) He says that by the acotaciones at least it was in Toledo sometime during the X. >AP Díaz N0002 >C1 On BN 10018 (Beato, Apol etc): | >Article in a Journal >AU Díaz y Díaz, Manuel C. >YR 1969 >AT La circulation des manuscrits dans la péninsule ibérique du VIIè et VIIIè siècles >PG 219-241; 383-392 >JR Cahiers de Civilisation Médiévale >VO 12 >KW media; beato >AP Díaz y Díaz 1969 >RF Rptd in his Vie chretienne et culture dans l'Espagne du VIIe au Xe ss. (Variorum, 1992). | >Book >AU Díaz y Díaz, Manuel C. >YR 1976 >BT De Isidoro al siglo XI: Ocho estudios sobre la vida literaria peninsular >PL Barcelona >PR El Albir >KW beato >AP Díaz y Díaz 1976 >RF UM dp99 d521 >C1 not held nwu, luc | >Book >AU Díaz y Díaz, Manuel C. >YR 1979 >BT Libros y librerías en la Rioja altomedieval >PL Logroño >PR Diputación Provincial >AB Mostly on S Millán, X-1 thru XI. On "mozarabic" books at S Millán, 253-60. Esp useful for me are the appendices, wh offer paratextual material like colophons & labyrinths. >KW beato; media >AP Díaz y Díaz Rioja 1979 | >Chapter or Article in an Edited Book >AU Díaz y Díaz, Manuel C. >YR 1979 >AT La vida literaria de los mozárabes en Toledo (ss. VIII-XII) >CT Arte y cultura mozárabe >PL Toledo >PR Diputación Provincial >PG 71-100 >AB En Toledo " nos encontramos con una situación que diríamos óptima, dadas las circunstancias. La cantidad y calidad de los autores que se podían enseñar y consultar en Toledo hasta el s. IX al menos no parece diferir sustancialmente de ...los siglos de esplendor visigótico." (86-7). Things start declining from end of VIII, in part due to "fuga de libros" [CB and the shifting of center of ecclesiastical power away from Tol, no?]. catalogue of authors, then, 87 ff very useful study of MSS. >KW beato >AP Díaz y Díaz Toledo 1979 | >Chapter or Article in an Edited Book >AU Díaz y Díaz, Manuel C. >YR 1980 >AT Literary aspects of the visigothic liturgy >CT Visigothic spain : New approaches >ED James, Edward >PL Oxford >PR Clarendon >PG 61-76 >KW visi; liturgy >AP Díaz y Díaz 1980 | >Book >AU Díaz y Díaz, Manuel C. >YR 1983 >BT Códices visigóticos en la monarquía leonesa >PL León >PR Centro de Estudios de Investigación 'San Isidoro' >KW beato; media >AP Díaz y Díaz 1983 | >Book (extended form) >AU Díaz y Díaz, Manuel C. >YR 1983 >AT Los prólogos y colofones de los códices de Florencio >BT Códices visigóticos en la monarquía leonesa >PL León >PR Centro de Estudios de Investigación 'San Isidoro' >PG 514-517 >AB Edits the texts, wh are long and "entusiasta". There are 3: 1) L. homiliarum, Córdoba, Bibl Catedral cód 1; 2) Moralia (BN Mad 80) 3) León Casiodoro en salmos (ahora perdido). He appears in the 960 Biblia de León, but it's a work of his student Sancho; some are also paraphrased in Morales y Argaiz on the Biblia de Oña (pp 241-43; 463). Some monographic cch on particular MSS (no beatos); then "Bibliotecas en la monarquía leonesa hacia 1050" (149-246). And "Los prólogos y colofones de los códices de Florencio" (514-517). >KW beato; media; edition >AP Díaz y Díaz Florencio 1983 | >Book >AU Díaz y Díaz, Manuel C. >YR n/a >BT Asturias en el siglo VIII >AB ref from J Williams, 7/04 >KW beato >AP Díaz y Díaz n/a | >Book >AU Dodds, Eric Robertson >YR 1965 >BT Pagan and christian in an age of anxiety >PL Cambridge >PR Cambridge University Press >KW patres >AP Dodds 1965 | >Book (extended form) >AU Domínguez del Val, Ursicino >YR 1967 >AT Herencia literaria de padres y escritores españoles de Osio de Córdoba a Julián de Toledo >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >PG 1-85 >VO 1 >SR Corpus Scriptorum Sacrorum Hispaniae >AB A useful catalogue of writers thru s vii only. It's a catalogue of eds. and studies; no introducitons or descriptions of the writers. >KW beato >AP Domínguez del Val 1967 >RF UIUC 016.28246, vv. 1-4 >C1 nwu seabury bx1583 r42 vols 5-6 only; luc has v 1-7: Z7778.s7.s3 | >Full Record >AU Domínguez del Val, Ursicino >YR 1971 >AT Obras desaparecidas del Padres e Escritores españoles >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >PG 13-28 >VO 2 (siglos IV-XVI) >SR Corpus Scriptorum Sacrorum Hispaniae. Estudios >KW hisp-lat; vern-theol; theol >AP Domínguez del Val 1971 | >Book >AU Douglass, Scot >YR 2005 >BT Theology of the gap: Cappadocian language theory and the Trinitarian controversy >PL New York >PR Peter Lang >AB On the period b/t Nicea (325) & Constantinople (381)--"after the problematic assertion of the \uhomoousios\u but before its codification" --a "multi-decade detour into the nature of language" (4) set in motion by 3 Cappadocians: \bBasil the Great, Greg Nazanianus, Gregory of Nyssa\b. Key terms from Greg Nyssa : \udiastema\u (gap; extensions of space & time) and \ukinesis\u (movememnt, flux). "This study is an attempt to read a certain moment in the history of theology when it redisocvered and then welcomed its original difficulty, and then afterwards, having used it to win the day, lost courage and reinscribed these difficultiues within the safe and guaranteed certitudes of orthodoxy." (2) >KW inx; xerox >AP Douglass 2005 >RF Graduate BT 109 .D681 2005 >C1 xerox toc & intro | >Book >AU Dronke, Peter >YR 2003 >BT Imagination in the late pagan and early christian world >PL Florence >PR SISMEL >AB Nel suo nuovo libro Peter Dronke esplora le continuità e gli scambi fra l'immaginario pagano e quello cristiano nei primi nove secoli, evidenziando alcune vette dell'immaginazione creatrice dell'epoca. Dopo un capitolo introduttivo sulle discussioni teoriche circa la fantasia e le immagini, dal primo secolo (Filone, Longino) al nono (Eriugena), ogni capitolo è dedicato a un gruppo di immagini, poetiche e filosofiche, in cui si intrecciano motivi e mitologhemi pagani e cristiani. Un capitolo dedicato a tre aspetti della danza ­ dell'anima col suo dio, di Cristo alla sua Ascensione, e la danza delle stelle ­ è seguito da capitoli che trattano della metaforica del mare, come promessa del mondo divino piuttosto che pericolo mortale; dei viaggi al paradiso terrestre di Amore e Venere, ma anche di Melchisedek; dell'interpretazione spirituale del volo, e del modo in cui uccelli e altri animali sono visti come teofanie; e infine della poetica del Sole e della Luna, e del fuoco come fonte di vita e immagine del Dio trascendente. Il libro illumina in modo originale le qualità del neoplatonismo pagano e cristiano e della poesia del primo Medioevo. >KW patres >AP Dronke 2003 | >Book (extended form) >AU Du Pin, Louis Ellies >BT Table universelle des auteurs heretiques du XVI & XVII siècles >DE Vol 4 >CT Table universelle des auteurs ecclesiastiques. >PL Farnborough >PR Gregg >VO 4 >AB A facsimile of an 18th-c volume. Looks fun. >KW heresy >AP Du Pin | >Article in a Journal >AU Du Toit, Andreas B. >YR 1994 >AT Vilification as a pragmatic device in early christian epistolography >PG 403-412 >JR Biblica >VO 74 >IS 3 >KW beato; heresy >AP Du Toit 1994 | >Chapter or Article in an Edited Book >AU Dungey, Kevin R. >YR 1988 >AT Faith in the darkness: Allegorical theory and Aldhelm's obscurity >CT Allegoresis: The craft of allegory in medieval literature >ED Russell, J. Stephen >PL New York >PR Garland >PG 3-26 >AB On the oscure latin of pre-caroline period, , Hisperica famina-type. Very good & trenchant dismissal of the usual critiques (holding all latin up to style of Cicero like making al Egnish be a falling-away from Dryden--ignores fact thatlatin was living evolving language). A's obscurity from Alexandrian allegorical lang-view: deliberate difficulty of S-2 and of Alex.'s like Clement; esotericism and the initate; obscurantism & the enigma seeks to re-mystify (and re-sacralize) the world. OK article. >KW literal/allegorical sense >AP Dungey 1988 | >Notes >AU Dunn 1980:250 >DM 06/01/12 >AB The "genius" of the 4th gospel is that it made xianity intellectually rich & difficult--before, it cld be seen as an "accomodating faith", w/ JC as eschatological prophet, climax of God's revelation or even G/g in human guise. John clarifies & lays out, w/o resolving, an inherent tension in Judaisim b/t the transcendant God & the personal one--b/t "personal address and impersonal numinous power" (250). Jack Miles is good on the layering of this is the Tanakh--his trope is to read it fictionally and developmentally. But belief is synthetic, and 1st-c Jews had to reckon w/ this cdx. In a way xianity is the logical precipitate oif this problem.... >KW inx; heresy >AP Dunn N0001 | >Full Record >AU Dunn 1980:265 >DM 06/02/01 >AB searching around for the most suitable way of understanding and describing Christ, ransacking the available categories and concepts, to find language which would do justice to the reality of Christ. >AP Dunn N0002 >C1 Early xianity like a poet with an idea: | >Book >AU Dunn, James D. G. >YR 1980 >BT Christology in the making: An inquiry into the origins of the doctrine of the incarnation >PL Philadelphia >PR Westminster Press >AB Has extensive bib. Notes in inx hard file. >KW inx >AP Dunn 1980 >RF new ed from Eerdmans 1996 | >Chapter or Article in an Edited Book >AU Eco, Umberto >YR 2003 >AT Waiting for the millennium >CT The Apocalyptic Year 1000: Religious Expectation and Social Change, 950-1050 >ED Landes, Richard; Gow; Andrew; Van Meter, David C. >PL Oxford >PR Oxford University Press. >PG 121-135 >AB Discusses Beatus of Liébana's commentary on the Book of Revelation and the writings of Radulfus Glaber. (IMB) >KW beato >AP Eco 2003 | >Article in a Journal >AU Eden, Kathy >YR 1987 >AT Hermeneutics and the Ancient rhetorical tradition >PG 59-86 >JR Rhetorica >VO 5 >IS 1 >AB from 4th c BCE to 1st CE. Rhet not just abt composition but also abt interpretation--w/ a specialized terminology along two vectors: 1) wrtg must be considered with regard to the intention of the writer (LAW) and 2) wrtg must be conisdered with regard to the semantic laws governing what and how words mean (STYLE). key terms are \udianoia \u (intention) & \uhyponoia \u (suspicion, conjecture; hidden mng) . >KW rhet; xerox >AP Eden 1987 | >Article in a Journal >AU Eden, Kathy >YR 1990 >AT The rhetorical tradition and Augustinian hermeneutics in \uDe doctrina christiana\u >PG 45-63 >JR Rhetorica >VO 8 >IS 1 >AB Really good & useful article; assign with LBA. DDC constructs its theory of interp on 2 oppositions rooted in classical rhet tradition, & the oppostion (see Eden 1986) b/t the legal (dianoia) & the stylistc (hyponoia) aspects of interp: 1) \uliteral/corporeal vs spiritual\u , wh transmits, via Paul the traditional opp. b/t \uscriptum\u & \uvoluntas\u. 2) \uliteral (propria) vs figurative (translata, figurata)\u, wh transmits the traditions concern for accounting for ambiguity NB "For Aug as for the rhetoricians...these two oppositions are discrete" (63) --so "literal" \bdoesn't always mean\b "carnal--sometimes it just means "proper"--ie semantic, historical, denotative mng. "While elevating \uvoluntas\u over \uscriptum\u, Augustine, like Cicero before him, directs the interpreter to begin the difficult task of discovering the will or spirit of the \uscriptor \uin the words he has left behind." (63). >KW figura; rhet; xerox; aug; lba >AP Eden 1990 >C1 read | >Notes >AU Ehrman 1993:115 >DM 07/02/08 >AB The attacks leveled by the orthodox against opposing viewpoints became stereotyped fairly quickly: Heretics are nearly everywhere accused of being self-cdy, patently absurd, and mutually divergent. In contrast, orthodox xians were consistent, sensible, and unified. >KW heresy >AP Ehrman N0002 >RF nb He has a footnote here (n 53) wh probably gives more info >C1 I think it's more abt us/them ie the wrtr is always sensible etc. while the target is.... | >Notes >AU Ehrman 1993:15-17 >YR 1993 >DM 07/02/08 >AB As a rule, these wrtgs anticipate Eusebius in their predilection for vitriol, and it is not certain in every case whether the heresiologists in every case correctly understood the positions they attacked, or even, when they did, whether they presented them accurately. In any case, their reports were anything but disinterested. To some extent the question of accuracy is raised by the accounts themselves, as they occasionally stand at odds with one another. (15) >KW heresy >AP Ehrman N0001 >C1 Abt proto-orthodox polemics in II and III: | >Book >AU Ehrman, Bart D. >YR 1993 >BT The Orthodox corruption of scripture: the effect of early Christological controversies on the text of the New Testament >PL New York >PR New York University Press >AB very lucid, easy to read & fascinating. nutshell from 1st ch: " The text of scripture in an age of dissent: early xian struggles for orthodoxy". how copyists remade s2 during xological controversies: Adoptionism (ch 1), Separationist (2), Docetism (ch 3), Patripassianist (4). notes in OneNote. "Scribes altered their sacred texts to make them 'say' what they were already known to " mean." (276) AND " the modification of sacred texts must be construed as a secondary form of polemic, an offshoot of the theological controversies, not a primary mode of engagement w/ the adversaries themselevs." (279) >KW codicol; exegesis; inx >AP Ehrman 1993 >RF Hatcher Graduate BS 2325 .E471 1993 | >Book >AU Ehrman, Bart D. >YR 2005 >BT Misquoting Jesus: The story behind who changed the Bible and why >PL San Francisco >PR Harper >AB "in my judgement, the translations available to most English readers are based on the \uwrong\u text, and having the wrong txt makes a real difference in our interpretation of these books." (127) >KW letter; media; heresy >AP Ehrman 2005 | >Book (extended form) >AU Elipandus >YR 1973 >AT Epistula ad Migetium, Symbolus Fidei Elipandae, Epistula ad Fidem, Epistula episcoporum Hispaniae, Epistula ad Carolum Magnum, Epistula ad Albinum; Epistulae ad Felicem >CT Corpus Scriptorum Muzarabicum >ED Gil, Juan >PL Madrid >PR CSIC >PG 67-112 >VO 1 >KW edition; beato; heresy >AP Elipandus 1973 | >Book >AU Elkins, James >YR 2000 >BT What painting is >PL New York >PR Routledge >AB "What kinds of problems, and what kinds of meanings, happen in the paint? . . . What is thinking in painting, as opposed to thinking about painting?" (Elkins 4-5) >KW art; media >AP Elkins 2000 | >Chapter or Article in an Edited Book >AU Emmerson, Richard >YR 1992 >AT Figura and the medieval typological imagination >CT Typology and English Medieval Literature >ED Keenan, Hugh T. >PL New York >PR AMS Press >PG 7-42 >AB Questions the definitions of typology propounded by Erich AUERBACH >KW figura >AP Emmerson 1992 | >Book (extended form) >YR 1997 >BT The encyclopedia of early christianity >DE 2 vols. >ED Ferguson, Everett >PL NY >PR Garland >KW inx; ref >AP Encyclopedia 1997 | >Full Record >AU Epalza, Mikel de >YR 1994 >AT Sobre el origen islámico del adopcionismo: influencias musulmanas encubiertas en el Cristianismo latino >CT Diálogo filosófico-religioso entre Cristianismo,Judaísmo e Islamismo durante la Edad Media en la península Iberica: Actes du Colloque international de San Lorenzo de El Escorial 23-26 juin 1991 organisé par la Société Internationale pour l'Etude de la Philosophie médiévale >ED Santiago-Otero, Horacio >PL Turnhout >PR Brepols >PG 29-52 >SR Société Internationale pour l'Etudede la Philosophie Médiévale, Rencontres de Philosophie Médiévale, 3 >LC ISBN 2-503-50402-7 >AB Considers whether this heresy could have its origin in the controversy with Muslims, who had just settled in the Iberian Peninsula >KW heresy >AP Epalza 1994 | >Chapter or Article in an Edited Book >YR 1965 >CT Estudios sobre la liturgia mozárabe >ED Rivera Recio, Juan Francisco >PL Toledo >PR Diputación Provincial >KW mozarab; liturgy >AP Estudios 1965 >RF Graduate BX 1995 .M7 E79 | >Book (extended form) >AU Eusebius >YR 1991 >AT Church History >BT Nicene and post-Nicene fathers of the Christian church >DE series 2, vol. 1 >ED Schaff, Philip; Wace, Henry >PL Grand Rapids, MI >PR Eerdmans >IS Reprint. Edinburgh, T & T Clark. >KW patres; trans >AP Eusebius 1991 | >Book >AU Evans, G. R. >YR 2003 >BT A brief history of heresy >PL Malden, MA >PR Blackwell >KW heresy >AP Evans 2003 | >Book >AU Evans, G. R. >YR 2004 >BT The first Christian theologians : an introduction to theology in the early church >PL Malden, MA >PR Blackwell >KW theology; patres >AP Evans 2004 >RF Graduate BT 25 .F571 2004 | >Book >AU Evans, Gillian R. >YR 1986 >BT The thought of Gregory the Great >PL Cambridge >PR Cambridge University Press >KW patres >AP Evans 1986 | >Book >AU Fabian, Johannes >YR 1983 >BT Time and the other: How anthropology makes its object >PL New York >PR Columbia UP >KW theory >AP Fabian 1983 | >Notes >AU Fahey 1951:77 >DM 07/04/02 >AB Ratramnus "thought the Eucharist to be in the real order what metaphor is the in the logical order." >KW eucharist >AP Fahey N0001 >RF Pelikan vol 3 p 76 | >Book >AU Fahey, John F. >YR 1951 >BT The Eucharistic Teaching of Ratramn of Corbie >PL Mundelein >PR St. Mary of the Lake Seminary >AB R was a eucharistic Realist but rejected identif of host with historical body--a "paradoxical" position but one shared by almost all the other carolingian wrtrs except PR. His position augustinian, and aug thought thru the eucharist via Plato, not, like Trent etc via Aristotle. the "controversy" b/t R and PR really arose from a diff in their audiences--R a "speculative" who wrote for court sophisticates, PR a "practical" who wrote for novices. They are fundamentally in agreement but as far apart as possible w/in agreement. Useful esp for the patient working -out of the Platonism of Aug's sacramental theory. >KW inx; eucharist >AP Fahey 1951 >C1 read | >Article in a Journal >AU Farkasfalvy, Denis >YR 1979 >AT Use and interpretation of St John's Prologue in the Writings of St Bernard >PG 205-226 >JR Analecta Cisterciana >VO 35 >KW inx >AP Farkasfalvy 1979 >RF bynum 2001 249 n 11 | >Full Record >AU Feeley-Harnik, Gillian >YR 1994 >BT The Lord's table the meaning of food in early Judaism and Christianity >DE Internet Resource; Computer File Date of Entry: 20001009 >PR Smithsonian Institution Press >PG xviii, 184 p. ; 23 cm. >LC Web Page >KW eucharist >AP Feeley-Harnik 1994 >RF ISBN: 156098709X (electronic bk.); 9781560987093 (electronic bk.); OCLC: 45732524; NetLibrary, Inc. | >Book >AU Fernández Conde, Francisco Javier >YR 1971 >BT El libro de testamentos de la Catedral de Oviedo >PL Rome >PR n/a >AB I got this ref from Millares Carlo. Cld be useful if I want to keep working this mozárabe vein. An impt "visigothic" MS. >KW beato >AP Fernández Conde 1971 | >Book >AU Fernández Conde, Francisco Javier >YR 2000 >BT La religiosidad medieval en España. 1. Alta edad media (s. VII-X) >PL Oviedo >PR Catedral de Oviedo >AB On heterodoxies produced by convivencia VIII-X, incl adoptionism, 95-105. On Beato in context of apocalypticism, 262- 271. Calls B "monje-ermitaño" 267. Tone is sp-ecclesiastical (ie Elipandus' ltr is "bastante vacía e inútil" 102) & index is terrible. >KW visi >AP Fernández Conde 2000 >RF Br 1024 f47 2000 vol 1 >C1 skimmed | >Article in a Journal >AU Ferreiro, Alberto >YR 1993 >AT Sexual depravity, doctrinal error, and character assassination in the 4th century: Jerome against the Priscillianists >PG 29-38 >JR Studia Patristica >VO 28 >KW heresy >AP Ferreiro 1993 >RF from Burrus 1995. cld be good for rhet or vituperation. br 160 a1 s93 | >Chapter or Article in an Edited Book >YR 1998 >CT Figuring the word: Essays on books, writing, and visual poetics >ED Drucker, Joanna >PL New York >PR Granary Books >PG 1998 >AB Chapters: Foreword: writing & the book The word made flesh Writing as artifact Visual poetics Artists' books past and future The future of writing Personal writing Conclusion Appendices. >KW media; inx >AP Drucker 1998 | >Full Record >AU Firey 2000: 258-259 >DM 06/01/22 >AB The almost incidental articulation by Elipandus, bishop of Toledo (754-800) of a belief in the adoption by God of Christ's humanity transformed political tensionswithin the Spanish ecclesiastical hierarchy into a battle over orthodoxy which transcended national boundaries, but to those near the origins of the dispute, the political aspect of the controversy remained prominenent. >AP Firey N0001 >C1 Ait catalyst for the heightened tension is the preaching in the Baetica of Egila, who is a bp w/o a see acting as Papal emissary to the South. He & Migetius make common cause; both share unusual dedication to Rome. This pisses off Elipandus. of Migetius, | >Full Record >AU Firey 2000:310, 312 >DM 06/01/22 >AB "the compiler's interests are essentially historical, historiographic, and ecclesiological." (310) AND F does indeed call the interests "theoretical" (312)!!! >AP Firey N0004 | >Full Record >AU Firey N0001: 259 n. 13 >AB As yet there is no sufficiently synthetic description of the political and theological facets of the Adoptionist controversy, \uwhich were likely to have been not always clearly perceived by the participants themselves\u. >AP Firey N0002 >C1 Yet F also says in note to above-qtd note: | >Full Record >AU Firey N0002:260 n 17 >DM 06/01/22 >AB Cavadini (p 45) raises the possibility that Beatus, using Hetherius, was attempting to establish epsicopal authority in the 'free state' of the Asturias, which, unlike Toledo, was not under Ummayad control. >AP Firey N0003 | >Article in a Journal >AU Firey, Abigail >YR 2000 >AT Carolingian ecclesiology and heresy: a Southern Gallic juridical tract against Adoptionism >PG 253-316 >JR Sacris Erudiri: A Journal on the Inheritance of Early and Medieval Christianity >VO 39 >AB Wow. Examines an unpublished late 8c.-early 9c. supplement (a sequence of 36 capitula) found in 5 Carolingian manuscripts of the canon law Collectio Dacheriana. Thorough bib on adoptionist controversy, nn 3,4,12. Coclusion: compiler very smart, original--a jurist thinking thru theological problems. And s/o familiar w/ the Spanish perspecitive & situation. Not polemical buterather a sort of dossier for thinking it thru. Exemplary in its patient & supple radial reading of an unread text. >KW heresy; xerox; carol >AP Firey 2000 | >Chapter or Article in an Edited Book >AU Firey, Abigail >YR 2001 >AT A Carolingian Lyonnais supplement to the \uCollectio Dacheriana\u >CT Proceedings of the Tenth International Congress of Medieval Canon Law (Syracuse, N.Y. 11-18 August 1996) >ED Pennington, Kenneth; Chodorow, Stanley; Kendall, Keith >PL Vatican City >PG xxx >DM 06/01/22 >KW heresy; carol >AP Firey 2001 | >Book >AU Fischer, Bonifatius >YR 1957 >BT Die Alkuin-Bibel >PL Freiburg im Breisgau >PR Herder >AB Is this an edition of the text or a study? >KW carol >AP Fischer 1957 >RF Graduate BS 68 .A93 no.1 | >Article in a Journal >AU Florovsky, George >YR 1950 >AT Origen, Eusebius, and the Iconoclastic Controversy >PG 77-96 >JR Church History >VO 19 >IS 2 >KW icono >AP Florovsky 1950 >RF jstor | >Book >AU Fontaine, J. >YR 1959 >BT Isidore de Séville et la culture classique dans léspagne wisigothique >PL Paris >PR Etudes Augustiniennes >AB Fundamental per one of my annotated bibs >KW isidore; visi >AP Fontaine 1959 | >Chapter or Article in an Edited Book >AU Fontaine, J. >YR 1978 >AT Fuentes y tradiciones paleocristianas en el método espiritual de Beato >CT Actas de Simposio para el estudio de los códices del "Comentario sobre el Apocalipsis" de Beato de Liébana >PL Madrid >PR Joyas Bibliográficas >PG Vol 1. Pt 1: 75-105 >KW beato >AP Fontaine 1978 >RF UM owned | >Book (extended form) >AU Fontaine, Jacques >YR 1959 >BT Isidore de Séville et la culture classique dans l'Espagne wisigothique >DE 2 vols >PL Paris >PR Études augustiniennes >AB Fontaine is a heavy hitter in Isisdore scholarship. >KW patres; h-latin >AP Fontaine 1959 | >Full Record >AU Fradenburg, L. O. Aranye >YR 1997 >AT 'So that we may speak of them': Enjoying the Middle Ages >PG 205-230 >JR New Literary History >VO 28 >IS 2 >AB On "our need to continue examining our relations with the dead, and the modes of enjoyment at stakes therein" (219). "What is required is a thinkig of difference that maintains the plasticity of categories like same and other, subject and object, so that \irelations\i among differences may be theorized and practiced" (219). A very powerful article full of stuff for this project, esp the \iPhaedrus\i and related issues; the livingness of the past and the way it haunts those who still live; for the "this iving hand" part of the project. odd combination of stony Butlerian impenetrability and powerful, passionate committment. It'll take sevreal readings for this to sink in, I think. >KW medievalism; xerox >AP Fradenburg 1997 >RF Also published in \iMedieval cultural studies\i, ed. D. Vance Smith and Michael Uebel | >Full Record >AU Freedman, Jeffrey >YR 2002 >BT A poisoned chalice >PR Princeton University Press >LC Electronic Book >AB this may not be relevant--18th c? >KW eucharist >AP Freedman 2002 >RF ISBN: 0691002339 (alk. paper); 9780691002330 (alk. paper); LCCN: 2001-51040; OCLC: 48013208; ill. ; 24 cm. | >Article in a Journal >AU Freeman, Ann >YR 1957 >AT Theodulf of Orléans and the "Libri Carolini" >PG 663-705 >JR Speculum >VO 32 >IS 4 >KW icono; xerox >AP Freeman 1957 | >Article in a Journal >AU Freeman, Ann >YR 1985 >AT Carolingian Orthodoxy and the fate of the "Libri Carolini" >PG 65-108 >JR Viator >VO 16 >KW icono; carol; xerox >AP Freeman 1985 | >Book (extended form) >AU Freeman, Ann >YR 1998 >BT Opus Caroli regis adversus synodum (Libri Carolini) >PL Hannover >PR Hahnsche >SR Monumenta Germaniae Historica. Concilia. ; Tomus II, Supplementum 1 >AB rev Tom Noble, \uJournal of Medieval Latin\u 9 (1999/200): 131-147. >KW edition; carol; icono >AP Freeman 1998 >RF Graduate BR 240 .L53 1998 | >Chapter or Article in an Edited Book >AU Freeman, Leslie G.; González Echegaray, Joaquin >YR 1987 >AT Spatial organization in religious symbolism: Searching for models in the northern spanish romanesque >CT Altamira revisted >ED Freeman, Leslie G.; González Echegaray, Joaquin; de Quirós, F. Bernaldo; Ogden, J. >PL Santander >PR Institute for Prehistoric Investigations/Museo y Centro de Investigaciones de Altamira >PG na >KW beato >AP Freeman & González Echegaray 1987 >C1 not held nwu | >Article in a Journal >AU Fulton, Rachel >YR 2006 >AT Praying with Anselm at Admont: A meditation on practice >PG 700-733 >JR Speculum >VO 81 >AB Feels very impt: argues per Boynton that "to gain insight into the creative process of prayer we must understand prayer texts both as manifestations and as models of practice" (Boynton 2007: 897). >KW liturgy >AP Fulton 2006 >RF from Otter 2007 & Boynton 2007 | >Notes >AU Gamble 1997:65 >DM 08/05/16 >AB the most primitive edition of the Pauline letter corpus was put out in a codex and . . . it was the religious authority of Paul's colected letters that set the standard for the transcription of subsequent Christian literature in codices >KW codex >AP Gamble N0002 >C1 Gamble's theory of why xianity embraced codex: | >Book >AU Gamble, Harry Y. >YR 1997 >BT Books and Readers in the Early Church >PL New Haven >PR Yale UP >AP Gamble 1997 >C1 owned | >Chapter or Article in an Edited Book >AU Gass, William >YR 1985 >AT And >CT Voicelust: Eight Contemporary Writers on Style >ED Weir, Allen; Hendrie, Don, Jr. >PL Lincoln >PR U Nebraska P >PG 101-126 >KW big-picture >AP Gass 1985 | >Article in a Journal >AU Gaylord, Alan T. >YR 2006 >AT Reflections on D. W. Robertson, Jr., and 'exegetical criticism' >PG 311-333 >JR Chaucer Review >VO 40 >IS 3 >AB Expanded version of his paper from the 2003 MLA panel on DWR. >KW exegesis; e-copy >AP Gaylord 2006 | >Unpublished Paper >AU Gehl, Paul >YR 2000 >AT Latin orthopraxes >DE forthcoming in a collection >AB Wonderful article. Orthopraxis--"straight practice" as opposed to "straight thought" (eg Buddhism vs xianity) a great can-opener, not just for this material for reading and tchg practice in general. His def: "a complex of normative practices presented as a traditional method for attaining wisdom or salvation" (1). By this route he gets to where CT took me: certain practices are valued as such in the MA--verb, not noun, verbal doctrina. Impt historiographical concept: this shift from imperial/dogmatic/orthodox xianity to the more orthopractical monastics (wh is why I like them!!). Latin langauge study is orthopractica;, as is rhetoric, wh explains whyt stylistics become so impt in MA rhetoric. Excellent introductory guidance on Martianus, among others. Includes a good reading of philology's vomit, and offers in n 9 intro pointers to the cmty on it and to xx scholarship. ("Her studies are valuable as process not product, as tradition not doctrine" 6). For Isidore, etymology is "a dynmai spiritual practice" (11). Psalms as "jumping-ff points for the imagination" (13). >KW language; rhet; xerox >AP Gehl 2000 | >Book >AU Geiselmann, Josef Rupert >YR 1926 >BT Die Eucharistielehre der Vorscholastik >PL Paderborn >PR F. Schöningh >AB "most exhaustive study" per Fahey >KW eucharist >AP Geiselmann 1926 >C1 not held UM | >Full Record >AU Geraldes Freire, P. J. >YR 1971 >AT Manuscritos das "Sententiae Patrum Aeyptiorum" de S. Martinho de Dume >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >PG 83-97 >VO 2 (siglos IV-XVI) >SR Corpus Scriptorum Sacrorum Hispaniae. Estudios >KW hisp-lat; vern-theol; theol >AP Geraldes 1971 | >Article in a Journal >AU Gero, Stephen >YR 1975 >AT The eucharistic doctrine of the Byzantine iconoclasts and its sources >PG 4-22 >JR Byzantinische Zeitschrift >VO 68 >IS 1 >AB Concerns especially the reign of Constantine V >KW eucharist >AP Gero 1975 | >Chapter or Article in an Edited Book >AU Gil, J. >YR 1978 >AT Los terrores del año 800 >CT Actas de Simposio para el estudio de los códices del "Comentario sbre el Apocalipsis" de Beato de Liébana >PL Madrid >PR Joyas Bibliográficas >PG Vol 1. Pt 1: 215-247 >KW beato >AP 1978 | >Chapter or Article in an Edited Book >AU Giunta, Diega >YR 1976 >AT I mosaici dell'arco absidale della basilica dei SS Nereo e Achilleo e l'eresia adozionista del sec VIII >CT Roma e l'età carolingia >PL Rome >PR Multigrafica Editrice >PG 195-200 >AB flat rehearsing of conventional wisdom (adop. "is born" in 872 & Elip is its father)--takes mosaic of annu7ncia-transfig-Theotokos as anti-adop. flojito. >KW beato; heresy >AP Giunta 1976 >C1 read | >Article in a Journal >AU Goering, Joseph >YR 1991 >AT The invention of transubstantiation >PG 147-170 >JR Traditio >VO 46 >AB Presents two previously unpublished texts from MSS. Oxford, Corpus Christi College, 32 and Cambridge, Peterhouse, 255, proposing that they yield evidence concerning the invention of the word transubstatio and its application to eucharistic change. Suggests the tentative hypothesis that the term was first introduced at Paris around 1140 by Robert Pullen >KW eucharist >AP Goering 1991 | >Chapter or Article in an Edited Book >AU González Echegaray, Joaquin >YR 1999 >AT Beato de Liébana y los terrores del año 800 >CT Milenarismos y milenaristas en la Europa medieval. IX Semana de Estudios Medievales, Nájera, del 3 al 7 de agosto de 1998. >ED de la Iglesia Duarte, José Ignacio >PL Logroño >PR Instituto de Estudios Riojanos >AB 84-89362-65-4 >KW beato >AP González Echegaray 1999 | >Article in a Journal >AU Gorman, Michael >YR 1997 >AT The commentary on Genesis of Claudius of Turin and biblical studies under Louis the Pious >PG 279-329 >JR Speculum >VO 72 >IS 2 >KW exegesis; literal/allegorical sense; xerox >AP Gorman 1997 >RF e-copy on file | >Book (extended form) >AU Gottschalk of Orbais >YR 1945 >BT De corpore et sanguine Domini >CT Oeuvres théologiques et grammaticales de Godescalc d'Orbais >ED Lambot, Cyrille >PL Louvain >AB "We who are the body of Christ eat the body of Christ", p 327. >KW edition; eucharist >AP Gottschalk 1945 >RF not held UM 4/07 | >Article in a Journal >AU Gougaud, L. >YR 1931 >AT Les scribes monastiques d'Irlande au travail >PG 293-306 >JR Revue d'histoire ecclésiastique >VO 27 >AB "Hélas! Ma main, que de vélin tu as couvert d'encre! Le vélin tu le rendras fameux, tandis que toi tu deviendras la blanche extremité d'un fagot d'os." (Dublin, Trinity College, H.3.18, p 478; quoted in Gougaud 1931: 295). Kind of a reverse Keats! I have xeroxed the relevant pages; they're in the materialities hardfile.. Comparing with Plummer, I suspect G just raided him. >KW media; xerox >AP Gougaud 1931 >RF filed in materialities: letter hardfile >C1 see also Plummer 1926 | >Book >AU Grant, R. M. >YR 1957 >BT The Letter and the Spirit >PL NY >PR MacMillan >KW letter; literal/allegorical sense; exegesis >AP Grant 1957 >C1 from Tuve | >Archival Records & Manuscripts >AT Greek New Testament >DE Papyrus XV >PL Cologne >PR http://www.earlham.edu/~seidti/iam/tc_pap75.html >IS p. >SR Bibl. Bodmer >AP Greek New Testament | >Internet: WWW Page >AU Gregory the Great >YR 2004 >AT Moralia >DE http://ccat.sas.upenn.edu/jod/gregory.html >LC 12 February 2007 >KW edition; trans; patres >AP Gregory the Great 2004 >RF trans JJO'D | >Book >AU Grotans, Anna >YR 2006 >BT Reading in medieval St Gall >PL Cambridge >PR Cambridge U P >AB Rev Speculum 82.3 2007: "No one writing on this topic in the future can afford to ignore this book" (712) >KW reading; monas; carol >AP Grotans 2006 | >Article in a Journal >AU Grundy, Lynne >YR 1990 >AT Ælfric's 'Sermo De Sacrificio In Die Pascæ': Figura And Veritas >PG 265-269 >JR Notes and Queries >VO n.s. 37 >IS 3 >KW figura; eucharist >AP Grundy 1990 >RF Ref'd by Matthias Ammon KZoo 2008 | >Article in a Journal >AU Guest, Gerald B. >YR 2002 >AT Authorizing the Toledo Moralized Bible: Exegesis and the Gothic Matrix >PG 231-251 >JR Word & Image >VO 18 >IS 3 >KW exegesis; art; hisplat >AP Guest 2002 | >Book (extended form) >AU Gy, P.-M. >YR 1987 >AT La Doctrine eucharistique dans la liturgie romaine du haut moyen-âge >DE 2 vols >CT Segni e Riti nella chiesa altomedievale occidentale >PL Spoleto >PR Presso la sede del Centro >PG 533-554 >AB from Cramer 1993 >KW eucharist >AP Gy 1987 >RF Graduate D111 .C42 v.33 | >Book >AU Hagen, Susan K. >YR 1990 >BT Allegorical remembrance: a study of The Pilgrimage of the life of man as a medieval treatise on seeing and remembering >PL Athens, GA >PR University of Georgia Press >AB Somebody recommended this book, Fall 2000. >KW literal/allegorical sense >AP Hagen 1990 | >Book >AU Haines-Eitzen, Kim >YR 2000 >BT Guardians Of Letters: Literacy, Power, and the Transmitters of Early Christian LiteratureARDIANS OF LETTERSans Of Letters Literacy, Power, and the Transmitters of Early Christian Literature >PL Oxford >PR Oxford UP >AB INTRODUCTION; 1"I COPIED EVERYTHING LETTER BY LETTER" Locating the Copyists of Early Christian Literature; 2"GIRLS TRAINED FOR BEAUTIFUL WRITING" Female Scribes in Roman Antiquity and Early Christianity; 3 "FOR I COULD NOT FIND THE SYLLABLES" The Education and Training of Early Christian Scribes; 4 "MAKE AND SEND ME COPIES" Private Scribal Networks and the Transmission of Early Christian Literature; 5 "I AM THE GUARDIAN OF LETTERS" Contested Readings, Authoritative Texts, and Early Christian Scribes; CONCLUSION >KW media >AP Haines-Eitzen 2000 | >Book >AU Haines-Eitzen, Kim >YR 2000 >BT Guardians of Letters: Literacy, Power, and the transmitters of early xian literature >PL Oxford >PR Oxford UP >KW reading; patres; codicol >AP Haines-Eitzen 2000 >RF from Gamble 1995 | >Book >AU Hanson, R. P. C. >YR 1988 >BT The search for the Christian doctrine of God: The Arian controversy, 318-381 AD >PL Edinburgh >PR T&T Clark >KW inx; heresy >AP Hanson 1988 | >Notes >AU Haraway 1991:185 >DM 07/04/04 >AB Like all neuroses, mine is rooted in the problem of metaphor, that is, the problem of the relation of bodies and language. >KW metaphor >AP Haraway N0001 | >Book (extended form) >AU Hardy, E. R. >YR 1954 >BT Christology of the Later fathers, LCC >DE vol 3. >AB Collection of representative patristic texts on the inx. >KW inx >AP Hardy 1954 >RF from Garland Encyc of Early xianity sv inx >C1 Hatcher Graduate BT 199 .H27 1954 | >Article in a Journal >AU Harl, Marguerite >YR 1972 >AT Origène et la sémantique du langage Biblique >PG 161-187 >JR Vigiliae Christianae >VO 26 >AB talks abt Origen and the logos, both xological and semantic. Cld be impt. >KW inx; patres; literal/allegorical sense >AP Harl 1972 >RF from Miller 1986 | >Article in a Journal >AU Hawkins, Peter S. >YR 1982 >AT The Truth of Metaphor: The Fine Art of Lying >PG 1-14 >JR Massachusetts Studies in English >VO 8 >IS 4 >AB Nice little article, mostly good for 1) reading of the etymology (see qt file) : "the intensely verbal nature of thisp articular noun." 2) attn to the absurdity of metphor, eg, the "world of literalized metphor" of Alice in W or the movie Airplane!. Otherwise, very elgant intro stuff, and might be good for 320 or even intrograd. >KW metaphor; xerox; intro >AP Hawkins 1982 >RF in alpha file | >Article in a Journal >AU Häring, Nikolaus >YR 1952 >AT St. Augustine's use of the word 'character' >PG 79-97 >JR Medieval Studies >VO 14 >KW figura >AP Häring 1952 | >Article in a Journal >AU Häring, Nikolaus >YR 1955 >AT \uCaracter\u, \usignans,\u und \usignaculum\u. Die Entwicklung bis nach des karolingischen Renaissance >PG 481-512 >JR Scholastik >VO 30 >AB In german, with glosses from KH. From Varro forward; xian uses by aug & translators of NT. Discusses translations of Heb 1.3, 486 ff. Carolingian uses, 509-end. Nutshell senses in Carol: magical mark; grapheme (xpo's Monogram; ltrs that form words;); military marking or branding; x's wounds/stigmata; the forehead-markings & numberof beast in Apoc; the appearance of hidden truth (Pascasius). >KW inx; media; eucharist; xerox; figura >AP Haring 1955 >RF catalogue his impt qts here | >Book >AU Hen, Yitzhak.; Innes, Matthew >YR 2000 >BT The uses of the past in the early Middle Ages >PL New York >PR Cambridge U P >KW history >AP Hen & Innes 2000 | >Book >AU Henderson, John >YR 2007 >BT The Medieval World of Isidore of Seville: Truth from Words >PL Cambridge >PR Cambridge UP >AB In this book Professor Henderson, the most challenging critic writing on Latin literature and Roman culture today, presents the first full reading of all twenty books of the Etymologiae, showing how the material is sequenced so that its reader is treated to a thorough-going education in the world as it was apprehended in Jewish, Graeco-Roman and Christian culture. All Latin, including etymologies, is translated. Contents Preface: when it’s ajar; Part I. Preliminaries: 1.1. Prefatory correspondence and dedication; 1.2. Index and referencing system; 1.3. Conclusion; Part II. Reading the Etymologiae: 2. Primary education; 2.1. Proem: seven at one blow; 2.1.1. Grammar: the alphabet; 2.1.2. Grammar proper; 2.2. Rhetoric; 2.3. Dialectic or rationalist philosophy; 3. Secondary education; 3.1.Poly-mathematics: quadrophenia; 3.2. Arithmetic; 3.3. Geometry; 3.4. Music; 3.5. Astronomy domine; 3.6~4. Medicine; 5. Law and history; 6. Scripture and Christian duties; 7. God, the angels, the saints; 8. Church, schism, paganism; 9. Languages, populations, societies; 10. Epithets: a thesaurus; 11. Mankind and monsters; 12. Living creatures; 13. World survey (water); 14. Earth survey (land); 15. Building, town and country; 16. Rocks and metals; 17. Agriculture and botany; 18. War and recreation; 19. Ships, construction and decoration, clothing; 20. Food and drink, packaging and transport, tools and harness; Conclusion: after words; Appendix 1. W. M. Lindsay and the scholarship on Isidore; Appendix 2. Isidore’s chronographic table (Etymologiae 5.39). >KW patres >AP Henderson 2007 >RF ISBN-13: 9780521867405 >C1 lib purchase request 6/07 | >Article in a Journal >AU Henry, P. >YR 1982 >AT Why is contemporary scholarship so enamoured of ancient heretics? >PG 123-126 >JR Studia Patristica >VO 17 >IS 1 >AB Burrus' answer to this question is in the first 2 pp of her 1995 book. >KW heresy; patres >AP Henry 1982 >RF from Burrus 1995 note 1 | >Book >AU Hernández, Francisco; Linehan, Peter >YR 2004 >BT The Mozarabic Cardinal: The Life and Times of Gonzalo Pérez Gudiel >PL Florence >PR SISMEL >AB Considerati i suoi interessi storiografici, è ironico che, dall'epoca della sua morte, avvenuta nel 1299, il Cardinale Gonzalo Pérez Gudiel sia stato quasi completamente ignorato dalla storia. Il presente studio, basato su una ricca testimonianza inedita conservata in Vaticano, a Toledo, ed altrove, cerca di colmare questa lacuna degli studi ricostruendo la carriera straordinaria di questo personaggio di rilievo sia della Chiesa cattolica sia del Regno di Castiglia del tardo Duecento. >KW beato >AP Hernández & Linehan 2004 | >Chapter or Article in an Edited Book >AU Heron, A. >YR 1976 >AT Logos, image, son: Some models and paradigms in early christianity >CT Creation, christ, and culture: Studies in honour of T. F. Torrance >ED McKinney, R.W.A. >PL Edinburgh >PR Clark >PG 43-62 >AB Very useful article. Three xological models. Logos -model take logos as both the unspoken word in the mind of god and the spoken word in creation. The spoken logos is id'd with the Son, so Son is secondary, something produced. This has the benefit of demythologizinf the Son of God for a pagan audience, but runs right into the paradoxes I've fond all over the inx: Logos is both s/t wh \iis\i, and s/t wh "comes out": ie, both being and movement, product of process and alien to it, agent and object of agency. Theological problem of course b/c it allows for the possibility of chnage on God. hte rmodels wh attempt to avoid this problem are one wh gives primacy to Son (Origen), and image (not discussed in detail.) A goldmine of qts. >KW inx; xerox >AP Heron 1976 | >Book (extended form) >AU Heron, Alasdair I. C. >YR 1983 >BT Table and tradition >PL Philadelphia >PR Westminster Press >LC xiv, 192 p. pp >KW eucharist >AP Heron 1983 >RF ISBN: 0664245161 (pbk.); 9780664245160 (pbk.) LCCN: 83-14762; LC: BV823; Dewey: 264/.36; OCLC: 9826716; 23 cm. | >Book (extended form) >AU Hick, John >YR 1993 >AT Divine incarnation as metaphor >BT The metaphor of God incarnate: christology in a pluralistic age >PL Louisville, Ky. >PR Westminster/John Knox Press >PG 99-111 >AB Though it was originally intended as a literal statement, the incarnation is best taken figuratively: the opposite of a "dead" metaphor, wh begins figurative and dies into transparency (105). At least in the chapter I read, he seems more interested in reaching a comfortable theological--not even theological, \uspiritual\u resolution than in looking at the prblem, really-or, I think respecting its difficulty. What does it mean, historically, to effect this transfer of mng? That wld be the theological objection: what jusifies this reading beside JH's comfort? But my concern is poetic: He assumes that making s/t "metaphorical" does away with the literal mng on the face of the metaphor. I am thinking that the core of metaphor's life is that that is precisely impossible.See qt at Ricoeur 1977 below. >KW inx; metaphor >AP Hick 1993 | >Book (translated / edition) >AU Hippolytus >YR 2001 >BT On the apostolic tradition >ED Stewart-Sykes, Alistair >PL Crestwood, N.Y. >PR St. Vladimir's Seminary Press >AB "Apostolic tradition was written in Greek, but only a few fragments are still extant in that language. Apostolic tradition is, however, extant in a number of translations and versions. The translation in this book is therefore a translation of translations"--P. 45. >KW eucharist; trans >AP Hippolytus 2001 >RF UT BR 65 H84 T7313 2001 | >Book >AU Hitchcock, Richard >YR 2008 >BT Mozarabs in medieval and early modern spain >PR Ashgate >KW mozarab >AP Hitchcock 2008 | >Notecard >DE http://www.discernment.org/synopsis.htm >DM 1.16.06 >LC Text below is the scrolling banner on the top of the site. >AB Heresy Happens! Truth Matters! >KW heresy >AP Discernment >RF http://www.discernment.org/synopsis.htm | >Book (extended form) >AU Hugh of St.-Victor >YR 1939 >BT Didascalicon >ED Buttimer, Henry Charles >PL Washington, D.C. >PR Catholic U of America >KW edition; hsv >AP Hugh 1939 | >Article in a Journal >AU Huidobro y Serna, x >YR 1935 >AT El Monasterio de S Pedro de Berlanga en Tordómar y su célebre calígrafo el monje Florencio >PG 245-250 >JR Boletín de la Comisión de Monumentos de Burgos >VO 14 >KW beato; media >AP Huidobro y Serna 1935 >RF Mad BN D/3070 | >Book (extended form) >YR 1976 >BT I Corinthians >ED Orr, William F.; Walther, James Arthur >TR Orr, William F.; Walther, James Arthur >PL Garden City, NY >PR Doubleday >VO 32 >SR The Anchor Bible >KW trans >AP Anchor I Corinthians 1976 | >Notes >AU I Corinthians 1976:268 >DM 07/07/25 >AB No subject has been more controversial in the church than the meaning of the Lord's Supper. >KW eucharist >AP I N0001 | >Book (extended form) >YR 1977 >CT Iconoclasm >ED Bryer, Anthony; Herrin, Judith >PL Birmingham, Eng. >PR Centre for Byzantine Studies, University of Birmingham >SR Spring Symposium of Byzantine Studies >AB I Historical Introduction, page 1 CYRIL MANGO II The Theology of Images, page 7 LESLIE BARNARD III The Context of Iconoclast Reform, page 15 JUDITH HERRIN IV The Geography of the Iconoclast World, page 21 HÉLÈNE AHRWEILER V The Roman Church on the Outbreak of Iconoclasm, page 29 PETER LLEWELLYN VI The Arts during the Age of Iconoclasm, page 35 ROBIN CORMACK VII Islam and Iconoclasm, page 45 OLEG GRABAR VIII Iconoclasm and the Monophysites, page 53 SEBASTIAN BROCK IX Monophysite Church Decoration, page 59 MARLIA MUNDELL X The Paulicians and Iconoclasm, page 75 LESLIE BARNARD Excursus on Mananalis, Samosata of Armenia and Paulician Geography, page 83 ANTHONY BRYER XI Schooling in the Iconoclast Centuries, page 85 ANN MOFFATT XII The Byzantine Psalter: Before and After Iconoclasm, page 93 ANTHONY CUTLER XIII The 'Iconoclast' Churches of Cappadocia, page 103 ANN WHARTON EPSTEIN XIV Hagiography of the Iconoclast Period, page 113 IHOR ŠEVCENKO XV The Liquidation of Iconoclasm and the Patriarch Photios, page 133 CYRIL MANGO XVI Gregory of Syracuse, Ignatios and Photios, page 141 PATRICIA KARLIN-HAYTER XVII Painting after Iconoclasm, page 147 ROBIN CORMACK XVIII The Structure of Byzantine and European Iconoclasm, page 165 DAVID FREEDBERG Chronology, page 178 Anthology of Texts, page 180-186 >KW icono >AP Iconoclasm 1977 >RF Electronic access restricted; authentication may be required: } http://hdl.handle.net/2027/heb.02884 | >Book (extended form) >YR 1982 >BT La iglesia en los siglos VIII--XIV >DE II, pt. 2 >CT Historia de la iglesia en España >ED Fernández Conde, Javier >PL Madrid >PR Católica >SR Biblioteca de Autores Cristianos >KW ec-hist; history; beato >AP 1982 | >Book >AU Illich, Ivan >YR 1993 >BT In the vineyard of the text: A commentary to Hugh's "Didascalicon" >PL Chicago >PR U Chicago P >AB For bib on scriptoria and MS production see p 89 >KW reading; monas; exegesis >AP Illich 1993 | >Book (extended form) >YR 1973 >AT Inventarium librorum >CT Corpus Scriptorum Muzarabicum >ED Gil, Juan >PL Madrid >PR CSIC >PG 707-708 >VO 2 >AB From Córdoba, dated era 920. Includes a \uLiber Elipandi\u. From Escorial RII.18 >KW beato; heresy; xerox >AP Inventarium >C1 xerox in Beato crit notes file | >Book (extended form) >AU Irenaeus >YR 1982 >BT [Adversus Haereses] Contre les hérésies. Édition critique >ED Rousseau, Adelin; Doutreleau, Louis >TR Rousseau, Adelin; Doutreleau, Louis >PL Paris >PR Editions du Cerf >VO 2, part 2 >SR Sources chrétiennes no. 294 >KW trans; heresy; inx >AP Irenaeus 1982_2.2 >RF BR 65 .I662 1969 | >Book (extended form) >AU Irenaeus >YR 2001 [1885] >BT Against heresies >DE reprint >CT Ante-Nicene Christian library >ED Roberts, Alexander; Donaldson, James; Coxe, A. Cleveland >TR Roberts, Alexander; Donaldson, James >PL Grand Rapids >PR Eerdmans >VO 1 >KW trans; patres >AP Irenaeus Against >RF http://www.ccel.org/ccel/schaff/anf01.ix.html | >Article in a Journal >AU Irvine, Martin >YR 1987 >AT Interpretation and the semiotics of allegory in Clement of Alexandria, Origen, and Augustine >PG 33-71 >JR Semiotica >VO 63 >AB Polysemy and allegory. >KW literal/allegorical sense; aug; exegesis; xerox >AP Irvine 1987 >C1 xerox in allegory file. | >Book >AU Irvine, Martin >YR 1994 >BT The Making of Textual Culture: "Grammatica" and Literary Theory, 350-1100 >PL Cambridge >PR Cambridge U P >AB Of special use to me will be: Ch. 3: Linguistic foundations (on scriptible speech & wrtg, on ltrs, on tropes); 5: Gramm. & the formation of med textual communities; 6: Enarratio II: interpretation & the grammar of allegory; 8: Genres of gramatical culture and ms textuality >KW text; language; theory; big-picture; letter; literal/allegorical sense >AP Irvine 1994 | >Full Record >AU Isidore of Seville >YR 1982 >BT Etimologías >ED Oroz-Reta, J,; Manuel-A. Marcos Casquero >TR Oroz-Reta, J,; Manuel-A. Marcos Casquero >PL Madrid >PR Editorial Católica >VO 2 >SR Biblioteca de Autores Cristianos >LC 2 vols. >KW h-latin; trans; edition; dict; philos; puta; bilingue >AP Isidore 1982 | >Book (translated / edition) >AU Isidore of Seville >YR 2006 >BT The etymologies of Isidore of Seville >TR Barney, Stephen A.; Lewis, W.J.; Beach, J. A., Berghof, Oliver; Hall, Muriel; et al. >PL Cambridge >PR Cambridge U P >AB Latin text available online. >KW trans; edition; owned >AP Isidore of Seville 2006 >RF http://penelope.uchicago.edu/thayer/e/roman/texts/isidore/home.html | >Archival Records & Manuscripts >AU Isidore of Seville >YR Cod. 76 >AT Liber etymologiarum >DE 946 CE >PL RAH >PR Madrid >AB Copied in Cardeña, 946 CE, by Eximius, who also did Madrid AHN Cod 1007B. >KW beato >AP Isidore of Seville | >Article in a Journal >AU Isla Frez, Amancio >YR 1998 >AT El adopcionismo y las evoluciones religiosas y políticas en el reino astur >PG 971-993 >JR Hispania: Revista española de historia >VO 58 >IS 3 >KW heresy >AP Isla Frez 1998 >RF vol cite in IMB is "58:3:200" | >Chapter or Article in an Edited Book >AU Jackson, Virginia >YR 1997 >AT 'Faith in anatomy': Reading Emily Dickinson >CT Dwelling in possibility: Women poets and critics on poetry >ED Prins, Yopie; Shreiber, Maera >PL Ithaca >PR Cornell UP >PG 85-108 >AB Dickinson: gender, genre, and the material --that is, mss. Noting & working against the identification in ED of writing with personhood: her Q: "How do poems come to be read *as* persons?" (89). Most useful for a) the bkgrd on mid xix american "fantasy of the incarnate letter" (89) wh she sees in Peirce & Higginson and dialogizied in ED. Then her rdg of ED and ED in ms; wh cld be a kind of model. tho for me it's a little precious in its microscopic closeness. Conclusion, tho unconvincing, is interesting: "In order to redeem a version of wrtn identity from the transparency effected by the civilizing aspirations of the 19th-c legacy of a faith in anatomy, *what if* an 'Orthography' imageed as neither warm and capable of earnest grasping nor as a dissected and speech-producing body *were* brought into view?" (108). her final qta fr Keats, crossed w/ ED's punctuation and uncredited is rhetorically lovely but makes little sense "--See, here it is -- I hold it twds you.". >KW big-picture; inx; dickinson; codicol >AP Jackson 1997 | >Book (extended form)* >AU Javelet, Robert >YR 1967 >BT Image et ressemblance au 12e siècle, de Saint Anselme à Alain de Lille ... >DE 2 vols. >PL Paris >PR Letouzey et Ané >AB Vol. 1 is text; vol 2 is notes. xeroxed toc of vol 1 in figura file. For inx, see esp ch 2 on the Trinity. >KW inx; metaphor >AP Javelet 1967 >RF GRADUATE --Call No: BT 701.2 .J42 | >Book (extended form) >AU Javelet, Robert >YR 1967 >AT 'Sacramentum' et 'similitudo' >BT Image et ressemblance au 12e siècle, de Saint Anselme à Alain de Lille ... >PL Paris >PR Letouzey et Ané >PG 1: 343-357 >KW eucharist >AP Javelet 1967 >RF GRADUATE --Call No: BT 701.2 .J42 | >Book >AU Jeremias, J. >YR 1966 >BT Reading the eucharistic words of Jesus >KW eucharist >AP Jeremias 1966 >RF Rec by Anchor I Corinthians 1976 | >Book >AU Jimenez-Duque, Baldomero >YR 1977 >BT La espiritualidad romano-visigoda y muzarabe >PL Salamanca >PR Universidad Pontificia >KW visi; heresy >AP Jimenez-Duque 1977 >RF Buhr Shelving Facility - Ask at any library | BR1024 | >Article in a Journal >AU Johnson, Douglas W. >YR 1972 >AT \uVerbum\u in early Augustine (386-97) >PG -32- >JR Recherches Augustiniennes >VO 8 >KW aug; inx >AP Johnson 1972 >RF Eden 1990 | >Book >AU Johnson, Mark >YR 1987 >BT The body in the mind : the bodily basis of meaning, imagination, and reason >PL Chicago >PR U Chicago P >AB On metaphor, see esp ch 4, "Metaphorical projections of image schemata," 65-100. Very philosophical in a technical sense, but perhaps useful at the very least for teh way it programmatically connects figural imaginatve activity and mng-making. "Metaphor is not merely a mode of expression; rather, it is one of the chief cognitive structures by which we have coherent, ordered, experiences that we can reason about and make sense of. Through metaphor, we make use of patterns that obtain in our physical experience to organize our more abstract understanding" (xv). >KW body; metaphor >AP Johnson 1987 >RF Reg B105.M4J640 1987 | >Article in a Journal >AU Johnson, Mark F. >YR 1992 >AT Another look at the plurality of the literal sense of scripture >PG 117-141 >JR Medieval Philosophy and Theology >VO 2 >AB Aquinas. Args that A did indeed hold the doctrine of a \uplurality of literal senses\u in s-2 (it was btw held by the Salamanca Thomists, ait [118 n.2]). Gives v. interesting prooftexts for it, thoguh he feels a little sophistical (A app'y didn't puts this assertion into his own exegetical practice). Sunt plures sensus literales et quilibet est verus" (134-5): that's about as clear as it gets. Uses phrase "total virtuality" for the constellation of mngs around and in the words themselves (130); I like this phrase. Good bib on both sides of the argument, which is a significant one. >KW aquinas; exegesis; letter; xerox; literal/allegorical sense >AP Johnson 1992 | >Notes >AU Jones Library 1947:PG >DM 07/08/03 >AP Jones N0001 >C1 copies of the 3 oldrest library catalogs for Corbie are online at http://www.tertullian.org/manuscripts/corbie.htm | >Book (extended form) >AU Jones, Ernest >YR 1951 >AT The Madonna's conception through the ear: A contribution to the relation between aesthetics and religion >BT Essays in applied psychoanalysis >DE 2 vols. >PL London >PR Hogarth Press >PG 2: 266-357 >KW inx >AP Jones 1951 >C1 from Burke 2000 | >Article in a Journal >AU Jones, Leslie Webber >YR 1947 >AT The scriptorium at Corbie, I. The Library >PG 191-204 >JR Speculum >VO 22 >IS 2 >AB most useful for descriptions of interesting MSS that were in the colelction, apparently a really amazing one at PR's time. in 822 abbott ordered a parchmetner to be attached to the abbey. For catalogues, see Pearse Corbie 2007. >KW eucharist; xerox >AP Jones Library 1947 >C1 read | >Article in a Journal >AU Jones, Leslie Webber >YR 1947 >AT The scriptorium at Corbie, I. The Script >PG 375-394 >JR Speculum >VO 22 >IS 3 >KW eucharist; xerox >AP Jones Script 1947 | >Article in a Journal >AU Jordan, Mark D. >YR 1980 >AT Words and Word: Incarnation and signification in Augustine's \uDe doctrina christiana\u >PG 177-196 >JR Augustinian Studies >VO 11 >AB "In Augustine's thinking, any method of reading the Scriptures is fundamentally a reflection on words as analogous to Christ the Word. It is not only that they convey the Word, it is that they are \ulike\u the Word." (177; qtd Schildgen 160) >KW aug; inx; language >AP Jordan 1980 >RF BR 65 .A924 A15. Also available online (search only) thru MBooks | >Book (extended form) >AU Julian of Toledo >YR 1973 >BT Ars Iuliani Toletani Episcopi. Una gramática latina de la España visigoda. >ED Maestre Yenes, Maria A.H. >PL Toledo >KW edition; rhet; visi >AP Julian of Toledo 1973 >RF Hatcher Graduate - | PA 2821 .J94 1973 | >Book >AU Kantorowicz, Ernst >YR 1957 >BT The king's two bodies: a study in mediaeval political theology >PL Princeton >PR Princeton University Press >AB On eucharistic stuff, see 193-232. >KW eucharist >AP Kantorowicz >RF Graduate JC 385 .K16 | >Book >AU Kaster, Robert A. >YR 1988 >BT Guardians of Language: The grammarian and society in late antiquity >PL Berkeley >PR U California P >KW language; patres >AP Kaster 1988 | >Article in a Journal >AU Kelleher, Margaret Mary >YR 1993 >AT Hermeneutics in the Study of Liturgical Performance >PG 292-318 >JR Worship >VO 67 >IS 4 >KW eucharist >AP Kelleher 1993 | >Chapter or Article in an Edited Book >AU Kelleher, Margaret Mary >YR 1997 >AT Ritual studies and the eucharist : paying attention to performance >CT Eucharist >PR Liturgical Training Publications >PG 51-64 >KW eucharist >AP Kelleher 1997 | >Book >AU Kennedy, George >YR 1980 >BT Classical rhetoric and its christian and secular tradition from anicent to modern times >PL Chapel Hill >PR UNC Press >AB Basic >KW rhet >AP Kennedy 1980 | >Book >AU Ker, W. P. >YR 1904 >BT The dark ages >PL Edinburgh >PR William Blackwood >AB On Gregory, 132-138. Looks at G under light of anti-grammar. "It is pleasant to compare the functions of the \uMoralia\u with those of the \uromaunt of the Rose\u. . . . There is no offense in the comparison; the method of St Gregory allows the juxtaposition of the most incompatible things for the sake of the moral." (134). "The most appalling, the most delibrate absurdities of false wit, as St Gregory's expositions must be judged when taken as mere literature, mere play of figures..." (134); "enormous riot of untrained fancy" "beside these allegories the most untamed thigns in history seem merely respectable." (134). **The elephas metahor for scripture was popular, and esp beloved of Boccaccio, who used it "in his art of poetry, in his \ulife of Dante\u, and in his Florentine lectures." (135). >KW exegesis; literal/allegorical sense >AP Ker 1904 | >Book >AU Kessler, Herbert L. >YR 2000 >BT Spiritual seeing: Picturing God's invisibility in medieval art >PL Philadelphia >PR U Pennsylvania P >AB >KW inx; art; icono >AP Kessler 2000 >RF Fine Arts BR 115 .A8 K471 2000 Shapiro Undergraduate BR 115 .A8 K471 2000 | >Book >AU Kessler, Herbert L. >YR 2000 >BT Spiritual seeing: Picturing God's invisibility in medieval art >PL Philadelphia >PR U Pennsylvania P >KW inx; art >AP Kessler 2000 | >Chapter or Article in an Edited Book >AU Kessler, Herbert L. >YR 2008 >AT Christ's dual nature and the crisis of early medieval art >CT The long morning of medieval europe: New directions in early medieval studies >ED Davis, Jennifer R.; McCormick, Michael >PL Willston, VT >PR Ashgate >KW art, inx >AP Kessler 2008 >RF out June 2008 | >Book >AU Kilgour, Maggie >YR 1987 >BT From communion to cannibalism : an anatomy of metaphors of incorporation >PL Princeton >PR Princeton University Press >AB This really is a history of the binary in Anglo-Western thot and literature: her master binary being inside/outside (wh >>> meta binary of cannibalism/communion). And a story of Fall into binaries, and the resultant precipitation of the "modern subject" as a unified Inside defended ag its Outside/s. Some of it feels dutifully like an excellent traditional complit dissertation, and it is very much of its time, but the overall effect and usefulness is much more. >KW metaphor; inx; eucharist; indiv >AP Kilgour 1987 >RF notes in alpha file >C1 read | >Chapter or Article in an Edited Book >AU Kirschenbaum, Matthew >YR 1998 >AT The word made flesh, 'through light and the alphabet' >CT Figuring the word: Essays on books, writing, and visual poetics >ED Drucker, Joanna >PL New York >PR Granary Books >PG n/a >KW media; inx >AP Kirschenbaum 1998 >RF UofC PS3554, r68, f54, 1998 | >Chapter or Article in an Edited Book >AU Kloft, Matthias Theodor >YR 1994 >AT Der spanische Adoptionismus. Untersucht den Kontext für die Beschlüsse der Synode von Frankfurt am Main 794 >CT 794 -Karl der Große in Frankfurt am Main: Ein König bei der Arbeit. Ausstellung zum 1200-Jahre-Jubiläum der Stadt Frankfurt am Main veranstaltet vom Magistrat der Stadt Frankfurt am Main, Amt für Wissenschaft und Kunst, Historisches Museum, in Kooperation mit der Frankfurter Projekte GmbH. >ED Fried, Johannes >PL Sigmaringen >PR Thorbecke >PG 56-61 >KW heresy >AP Kloft 1994 | >Notes >AU Kobialka 1999:216 >DM 07/07/12 >AB 'This is my body,' said the actor on the stage, and all the gazes on the other side focused their attention on it. >KW eucharist >AP Kobialka N0001 >C1 lovely koan-like condensation of the problem, esp in its performative forms of early MA. rather than taking a stand on or interpreting the problem, its a very sharp (figural!) encapsultaiton of it. How slippery that copula is! (is!) | >Book >AU Kobialka, Michal >YR 1999 >BT This is my body: Representational practices in the early middle ages >PL Ann Arbor >PR U Michigan P >AB Early medieval representatl strategies encapsultated in the title phrase --establishing the visibility of the invisible body. Quem quaeritis/Berengar & Lanfranc/"ternary mode" of eucharist (12th c)/ Lateran IV, mainly int'd in theater but via theological textxs. bristlingly theoretical jargon; foucault & certeau its authorities; not trying to empathize but rather to Theorize. on Corbie, 69 ff, pretty derivative. >KW eucharist >AP Kobialka 1999 >RF Graduate 808.2 K754 >C1 skimmed; Hard copy notes in eucharist hardfile | >Book >AU Kugel, James L.; Greer, Rowan A. >YR 1986 >BT Early biblical interpretation >PL Philadelphia >PR Westminster Press >AB Useful. 1st 1/2 (Kugel) on jewish treatment of s2; 2nd (Greer) on xian. >KW exegesis; judaism; patres >AP Kugel & Greer 1986 | >Article in a Journal >AU Lacan, M. F. >YR 1957 >AT L'oeuvre du Verbe incarné, le don de la vie (Jo 1.4) >PG 61-78 >JR Recherches de science religieuse >VO 45 >AB Could this be Jacques' brother? >KW inx >AP Lacan M 1957 | >Article in a Journal >AU Ladner, Gerhart B. >YR 1953 >AT The Concept of the Image in the Greek Fathers and the Byzantine Iconoclastic Controversy >PG 1-34 >JR Dumbarton Oaks Papers >VO 7 >KW art; icono >AP Ladner 1953 >RF avail on jstor | >Book >AU Lakoff, George; Johnson, Mark >YR 1980 >BT Metaphors we live by >PL Chicago >PR U Chicago P >KW metaphor >AP Lakoff & Johnson 1980 | >Book >AU Lamberton, Robert >YR 1986 >BT Homer the theologican: Neoplatonist allegory and the growth of the epic tradition >PL Berkeley >PR U California P >KW literal/allegorical sense >AP Lamberton 1986 >RF from Copeland 1997 | >Book (translated / edition) >AU Leclercq, Jean >YR 1961 >BT The Love of learning and the desire for God >TR Mizrahi, Catherine >PL NY >PR Fordham UP >KW exegesis; reading; monas >AP Leclercq 1961 | >Book >AU Lemoine, Fanny >YR 1972 >BT Martianus Capella: A literary re-evaluation >PL Munich >PR Arbeo >KW rhet; patres >AP Lemoine 1972 | >Book >AU Leupin, Alexandre >YR 1993 >BT Fiction et incarnation. Littérature et théologie au moyen-âge >PL Paris >PR Flammarion >AB On the "coupure epistemologique chretienne," i.e., Incarnation. Begins with classical rhet (Cicero, Quintilian...); then the rupture (Tertullian, Augustine); then Martianus and Isidore; \iSancta Eulalia\i, Alain de Lille, \iR. de Tenart\i and G de Machaut. >KW theology; med; rhet; aug; inx >AP Leupin 1993 >C1 notes in inx file | >Book (translated / edition) >AU Leupin, Alexandre >YR 2003 >BT Fiction and Incarnation: Rhetoric, Theology, and Literature in the Middle Ages >TR Laatsch, David >PL Minneapolis >PR University of Minnesota Press >KW trans; inx >AP Leupin 2003 | >Book (extended form) >YR 1996 >BT Le Liber ordinum en usage dans l'eglise wisigothique et mozarabe d'Espagne du cinquieme au onzieme siecle : reimpression de l'edition de 1904 et supplement de bibliographie generale de la liturgie hispanique >DE Facsimile with updated bibliog >ED Férotin, Marius; Ward, Anthony; Johnson, Cuthbert >PL Rome >PR Edizioni Liturgiche >SR Bibliotheca "Ephemerides liturgicae." Subsidia ; 83 >AB Includes the order of the Mass. Liber ordinum edited primarily from ms. 5 of the monastery of Santo Domingo de Silos and Cod. Emilian. 56 of the Real Academia de la Historia in Madrid. Johnson & Ward are the 1996 editors. >KW edition; hisp-lat >AP Férotin et al. 1996 >RF cher Graduate BX 1995 .M7 C39 1996 >C2 Liber ordinum | >Chapter or Article in an Edited Book >YR 1999 >CT The limits of ancient Christianity : essays on late antique thought and culture in honor of R. A. Markus >ED Klingshirn, William E.; Vessey, Mark >PL Ann Arbor >PR UM Press >KW patres >AP Limits 1999 >RF BR 219 .L551 1999 | >Book >YR 1997 >BT Lives of the Visigothic fathers >PL Liverpool >PR Liverpool University Press >KW new >AP Lives 1997 >RF Hatcher Graduate BR 1024 .L77 1997 | >Chapter or Article in an Edited Book >AU Lobrichon, Guy >YR 2003 >AT Stalking the signs: The apocalyptic commentaries >CT The apocalyptic year 1000 : religious expectation and social change, 950-1050 >PL Oxford >PR Oxford University Press >PG 67-80 >AB brief review of med exg, then disc of major apoc commentaries pre-1000 EXCEPT BEATO, wh, ait wasn't widely diffused enuf to be influential. Might be useful to check out Bede's & Haimo of Auxerre's (the latter Carolingian). >KW beato >AP Lobrichon 2003 >RF Graduate BT 886.3 .A661 2003 >C1 read | >Chapter or Article in an Edited Book >AU LOUTH, Andrew >YR 1998 >AT The theology of the word made flesh >CT The Bible as Book: The Manuscript Tradition. >ED SHARPE , John L. III; VAN KAMPEN, Kimberly >PL London >PR British Library >PG 223-228 >AB Discusses the parallel between the word made flesh in the incarnation and the word expressed in syllables and letters in orthodox theology, with particular reference to the works of Maximos the Confessor. Consolidated bibliography at pp. 229-250 >KW inx >AP LOUTH 1998 | >Book (extended form) >AU Lubac, Henri de >YR 1959 >BT Exégèse médiévale: les quatre sens de l'écriture >DE vol. 1, pt 1 >PL Paris >PR Aubier >KW exegesis >AP Lubac 1959 b >RF BS500 .L93 >C2 Exégèse | >Article in a Journal >AU LUMLEY, William >YR 1999 >AT The Logos in early Christianity >PG 424-430 >JR Theology >VO 102 >IS 810 >AB Examines the development of this doctrine in the thought of early theologians such as Cyril of Alexandria and Theodore of Mopsuestia, taking in the doctrines elaborated in early church councils of Nicaea, Constantinople and Chalcedon. >KW inx >AP LUMLEY 1999 | >Book (in a series) >AU Lyman, J. Rebecca >YR 1993 >BT Christology and cosmology: Models of divine activity in Origen, Eusebius, and Athanasius >PL Oxford >PR Clarendon >SR Oxford Theological Monographs >KW patres >AP Lyman 1993 >RF from Burrus 2000 | >Book >AU Lyons, Enda >YR 1994 >BT Jesus : self-portrait by God >PL New York >PR Paulist Press >KW theology; inx >AP Lyons 1994 >RF not in U of C catalog >C1 College of St. Benedict, BT220 .L96 1994 | >Book >AU Lyotard, Jean-Francois >YR 1971 >BT Discours, figure >PL Paris >PR Klincksieck >DM 09/01/10 >KW figura >AP Lyotard 1971 >RF Graduate AC 25 .L97 | >Article in a Journal (extended form) >AU Lyotard, Jean-Francois >YR 1983 >AT Fiscourse Digure >TR Mary Lydon >PG 333-357 >JR Theater Journal >VO 35 >KW figura >AP Lyotard 1983 >RF from Mieke Bal | >Book (extended form) >AU Maccoby, Hyam >YR 1991 >BT Paul and Hellenism >PL London : SCM Press >PR Philadelphia >LC x, 222 p. pp >KW eucharist; paul >AP Maccoby 1991 >RF ISBN: 0334024854 :; 9780334024859 LCCN: 90-44765; LC: BS2506; Dewey: 225.9/2; OCLC: 22239884; Trinity Press International | >Book >AU MacKendrick, Karmen >YR 2004 >BT Word made skin: Figuring language at the surface of flesh >PL New York >PR Fordham UP >KW theory; body; inx >AP MacKendrick 2004 >C1 notes in OneNote | >Book >AU Macpherson, Robin >YR 1989 >BT Rome in involution: Cassiodorus'"Variae" in their literary and historical setting >PL Poznan >PR Uniwersytet im. Adama Midkiewicza W Poznaniu >KW patres >AP Macpherson 1989 | >Book >AU Macy, Gary >YR 1984 >BT The theology of the eucharist in the early scholastic period: A study of the salvific function of the sacrament according to the theologians, c.1080-c. 1220 >PL Oxford >PR Clarendon >KW eucharist >AP Macy 1984 >RF not held UM 4/07 | >Article in a Journal >AU Macy, Gary >YR 1985 >AT Some Examples of the Influence of Exegesis on the Theology of the Eucharist in the Eleventh and Twelfth Centuries >PG 64-77 >JR Recherches de Theologie Ancienne et Medievale >VO 52 >IS Winter >KW eucharist; exegesis >AP Macy 1985 | >Article in a Journal >AU Madec, Goulven >YR 1963 >AT Connaissance de Dieu et action de grâces: Essai sur les citations de l'Ep aux Romains 1, 18-25 dans l'oeuvre de St. Augustin >PG 273-309 >JR Revue Augustinienne >VO 2 >AB The inx as model for human signification, 285-93. >KW inx; aug >AP Madec 1963 >RF from Stock, Aug the reader. | >Book >AU Markus, R. A. >YR 1990 >BT The end of ancient Christianity >PL Cambridge >PR Cambridge UP >AB Markus is a heavy hitter in late ancient xianity & roman world. Looks very int. but as M himself says there's nothing in Spain. >KW patres >AP Markus 1990 >RF br219 m371 1990 | >Chapter or Article in an Edited Book >AU Markus, R. A. >YR 1996 >CT Signs and meanings: Word and text in early christianity >PL Liverpool >PR Liverpool UP >KW inx >AP Markus 1996 | >Book >AU Marouzeau, Jules >YR 1949 >BT Quelques aspects de la formation du Latin littéraire >PL Paris >PR Société de Linguistique de Paris >AB per Cramer, this is good for "the tendency of Latin to render concepts by concrete expressions" (63 n 64) >KW literal/allegorical sense; language; metaphor >AP Marouzeau 1949 >RF Cramer 1993: 63 n64 | >Book (extended form) >AU Martin, Edward James >YR 1978 [1930] >BT A history of the iconoclastic controversy >DE Reprint of the 1930 ed. published by the Society for Promoting Christian Knowledge, London, which was issued as new series 2 of the Church Historical Society’s publications. >PL NY >PR AMS Press >AB useful only for general narrative; I don't trust the anti-Byzantine, anti-Protestant parti-pris. Does include a synthesis of the LC argument, t/g with Pope hadrian's responses (235-249) and a discussion of Claudius of Turin in carol 14. >KW icono >AP Martin 1978 [1930] >RF Graduate BR 238 .M38 1978 >C1 skimmed Cg part--chh 13 & 14. notes in icono hardfile | >Article in a Journal >AU MARTIN, Ronald H. >YR 1982 >AT Alcuin on style >PG 25-37 >JR Proceedings of the Leeds Philosophical and Literary Society, Literary and Historical Section >VO 18 >IS 1 >KW carol >AP MARTIN 1982 | >Chapter or Article in an Edited Book >AU MARTÍN LÓPEZ, María Encarnación >YR 1993 >AT Fuentes para el estudio de la retórica medieval. Los preámbulos en la documentación isidoriana: siglos XI y XII >CT Actas 1° Congreso Nacional de Latín Medieval, León, 1-4 de diciembre de 1993. >ED PÉREZ GONZÁLEZ, Maurilio >PL León >PR Universidad, Secretariado de Publicaciones >PG 315-321 >KW hisp-lat; rhet >AP MARTÍN LÓPEZ 1993 | >Book (extended form) >AU Marxsen, Willi >YR 1970 >BT The Lord's Supper as a Christological problem >CT Facet books. Biblical series, 25; >PL Philadelphia >PR Fortress Press >LC xxiv, 40 p. 19 cm. pp >KW eucharist >AP Marxsen 1970 >RF LCCN: 79-81528; LC: BV823; Dewey: 265/.3/09; OCLC: 63148; Translation of Das Abendmahl als christologisches Problem./ Bibliography: p. 39-40. | >Article in a Journal >AU Matter, E. Ann >YR 1980 >AT The pseudo-alcuinian \uDe septem sigillis\u: An early latin apocalypse exegesis >PG 111-137 >JR Traditio >VO 36 >KW beato; carol >AP Matter 1980 | >Chapter or Article in an Edited Book >AU Matter, E. Ann >YR 2002 >AT Exegesis of the Apocalypse in the early Middle Ages >CT The Year 1000: Religious and Social Response to the Turning of the Millennium >ED Frassetto, Michael >PL New York >PR Palgrave >PG 29-40 >AB Discusses the Apocalypse commentaries of Victorinus of Pettau, Jerome, Tyconius, Primasius, Apringius, Beatus of Liébana, Bede, Ambrosius Autpertus, Haimo of Auxerre and Adso of Montier-en-Der (IMB) >KW beato >AP Matter 2002 | >Chapter or Article in an Edited Book >AU Mayeski, Marie Anne >YR 1994 >AT Reading the word in a eucharistic context: the shape and methodology of early medieval exegesis >CT Medieval Liturgy: A Book of Essays >ED LARSON-MILLER, Lizette >PL New York >PR Garland >PG 61-84 >AB Discusses the influence of the eucharistic liturgy on medieval exegesis, with particular reference to Athanasius, Augustine, Gregory the Great, Bede, Paul the Deacon and Dhuoda >AP Mayeski 1994 | >Book >AU McCall, Richard D. >YR 2007 >BT Do This: Liturgy as Performance >PL Notre Dame, Ind. >PR Notre Dame UP >AB do I have notes for this? >KW eucharist; liturgy >AP McCall 2007 >C1 owned | >Book (extended form) >AU McCracken, George Englert >RO ed. and trans. >YR 1957 >CT Early medieval theology >PL Philadelphia >PR Westminister Press >KW trans; anthol; theology >AP McCracken 1957 >RF Graduate BR 50 .M13 >C1 xerox toc | >Book (extended form) >AU McGowan, Andrew Brian >YR 1999 >BT Ascetic Eucharists : food and drink in early Christian ritual meals >CT Oxford early Christian studies; >PL Oxford : Clarendon Press >PR New York >LC xiii, 312 p. pp >KW eucharist >AP McGowan 1999 >RF ISBN: 0198269722; 9780198269724 LCCN: 98-42962; LC: BV823; Dewey: 264/.36/09015; OCLC: 39800726; Oxford University Press | >Internet: WWW Page >AU McKinnon, James W. >YR 2007 >AT Mass: I. Liturgy and Chant >DE http://www.grovemusic.com.proxy.lib.umich.edu >CT Grove Music Online >LC February 28, 2008 >KW liturgy >AP McKinnon 2007 >RF Regenstein Stacks PS1541.Z8B25 | >Book >AU McKitterick, Rosamond >YR 1977 >BT The Frankish church and the Carolingian reforms, 789-895 >PL London >PR Royal Historical Society >KW carol >AP McKitterick 1977 | >Article in a Journal >AU McKitterick, Rosamond >YR 1980 >AT Charles the Bald (823-877) and His Library: The Patronage of Learning >PG 28-47 >JR English Historical Review >VO 95 >IS 374 >KW carol >AP McKitterick 1980 | >Book >AU McKitterick, Rosamond >YR 1983 >BT The Frankish kingdoms under the Carolingians, 751-987 >PL New York >PR Longman >KW carol >AP McKitterick 1983 | >Book (extended form) >AU McKitterick, Rosamond >YR 1990 >AT Text and image in the Carolingian World >CT The Uses of Literacy in early medieval Europe >ED McKitterick, Rosamond >PL Cambridge >PR Cambridge U P >PG n/a >KW reading; beato; h-latin >AP McKitterick 1990 >RF notes in beato/crit file | >Book >AU McKitterick, Rosamond >YR 1994 >BT Books, scribes, and learning in the Frankish Kingdoms, 6th-9th centuries >PL Aldershot >PR Variorum >KW carol; reading; media >AP McKitterick 1994 b | >Book >AU McKitterick, Rosamond >YR 1994 >BT Carolingian culture : emulation and innovation >PL New York >PR Cambridge U P >KW carol >AP McKitterick 1994 | >Article in a Journal >AU McKitterick, Rosamond >YR 1996 >AT Unity and diversity in the Carolingian church >PG Studies in Church History >JR Studies in Church History >VO 32 >AB Explores the question of liturgy, and especially the mass, as a means of determining the degree to which there may have been unity within the apparent diversity of the Carolingian church >KW carol >AP McKitterick 1996 | >Book >AU McKitterick, Rosamond >YR 2004 >BT History and memory in the Carolingian world >PL New York >PR Cambridge U P >KW carol >AP McKitterick 2004 | >Notes >AU McLaughlin 1995:85 >DM 07/07/12 >AB If the 'proper' mng is itself a trope on an earlier mng, then the poetic figure of speech is only a spectacular example of s/t all lang does. >AP McLaughlin N0001 | >Chapter or Article in an Edited Book >AU McLaughlin, Thomas >YR 1995 >AT Figurative Language >CT Critical terms for literary study >ED Lentricchia, Frank; McLaughlin, Thomas >PL Chicago >PR U Chicago P >PG 80-90 >AB decs opposition literal/figurative via rdg of Blake "Tyger." >KW figura; metaphor >AP McLaughlin 1995 >C1 owned | >Chapter or Article in an Edited Book >AU McWilliam, J. >YR 1990 >AT The context of Spanish adoptionism: a review >CT Conversion and continuity: Indigenous christian communities in Islamic lands, 8th to 18th centuries >ED Gervers, Michael; Bikhazi, Ramzi Jibran >PL Toronto >PR Pontifical Inst of Medieval Studies >PG 78-88 >AB Reviews the arguments on both sides (ex for Beato)--useful summaries of papl, royal, conciliar docs. She's convincingly against the islamic-infl theory in theology, in favor of local tradition--under fire from a standardizing & centralizing Papacy. If there's any Islamic infl in the context, ait, it's \upolitical\u--as backdrop, eg to Ch's efforts.... >KW beato; heresy; xerox >AP McWilliam 1990 >C1 read | >Chapter or Article in an Edited Book >AU McWilliam, Joanne >YR 1990 >AT Benedikt von Aniane und die karolingische Reichsidee : zur politischen Theologie des Fruhmittelalters The context of Spanish adoptionism : a review >CT Conversion and continuity >PL Toronto >PR Pontifical Inst of Medieval Studies >PG 75-88 >KW beato >AP McWilliam 1990 b | >Article in a Journal >AU Menéndez Pidal, Gustavo >YR 1954 >AT Mozárabes y asturianos en la cultura de la alta edad media >PG 137-291 >JR BRAH >VO 134 >KW beato >AP Menéndez Pidal 1954 | >Article in a Journal >AU Menéndez Pidal, Gustavo >YR 1958 >AT Sobre el escritorio emilianense en los siglos X al XI >PG 7-19 >JR BRAH >VO 143 >KW beato; media >AP Menéndez Pidal 1958 | >Book (translated / edition) >AU Mentré, Mireille >YR 1994 >BT El estilo mozárabe. La pintura cristiana hispánica en torno al año mil >TR Rodríguez, Abundio >PL Madrid >PR Ediciones Encuentro >AB Buy this! Plates 45-52 are "living letters" - anthropo- and zoomorphic letters. Some really lovely. >KW beato; art >AP Mentré 1994 | >Chapter or Article in an Edited Book >AU Metzger, Bruce >YR 1963 >AT Explicit references in the works of Origen to variant readings in New Testament manuscripts >CT Biblical and patristic studies in memory of Robert Pierce Casey >ED Birdsall, James Neville; Thomson, Robert W. >PL Barcelona >PR Herder >PG 78-95 >KW codicol; media >AP Metzger 1963 | >Article in a Journal >AU Meyer, Kuno >YR 1899 >AT Irish Quatrains >PG 15 >JR Zeitschrift für Celtische Philologie >VO 2 >AB This is the source for alas my hand: "Uch a lám,/Ar'scribis do memrum bán!/Béra in memrum fa buaidh,/Is bethair si ad benn lom cuail cnám" (Dublin, Trinity College, H.3.18, p. 478 lower margin). >KW media >AP Meyer 1899 >C1 filed w/ Plummer | >Book >AU Milbank, John >YR 1997 >BT The word made strange >PL Oxford >PR Blackwell >AB For a review, see Bauerschmidt 1999. Tho its agenda is absolutely theological ("we xians"), it does seem to address my issues--viz materiality, inx, liguistics, poetics (there is actually a carol in the section called "Christos" called "A xological poetics" --tho of course his stress is on 1st term there while mine is on 2nd. >KW inx >AP Milbank 1997 | >Book* >AU Miles, Margaret R. >YR 1985 >BT Image as insight: visual understanding in western christianity and secular culture >PL Boston >PR Beacon >KW icono >AP Miles 1985 >RF Fine Arts BV150 .M471 1985 ; Graduate BV150 .M471 1985 | >Chapter or Article in an Edited Book* >AU Miles, Margaret R. >YR 1998 >AT Image >CT Critical terms for religious studies >ED Taylor, Mark C. >PL Chicago >PR U Chicago P >PG 160-172 >AB Very helpful for historicizing the diff b/t ancient & devotional image-theory & contemporary media image-theory. In modern ideas abt images, there's no assumed relation b/t image and its original; just the opposite, in fact: our fall back is "image VERSUS reality" (eg "politics is all image-mongering") while in a Platonic/Plotinian/xian view image and reality are joined, however shadowed or attentuated the connection. Film is the "presence of an absence" (168) while the xian devotional image represents a world thats "present but unseen" (just like the Real Presence in the eucharist!). >KW icono; eucharist >AP Miles 1998 >RF own >C1 notes in icono hardfile | >Chapter or Article in an Edited Book >AU Millares Carlo, Agustín >YR 1941 >AT Observaciones acerca de la escritura y el libro en España durante la dominación del pueblo visigoda >CT Nuevos estudios de paleografía española >PL Mexico (DF) >PR La Casa de España en México >PG 127-147 >AB Listing in Martín Abad makes it look mostly like a MS catalogue, but the title promises soemthing else too. >KW media; codicol; spanmed; ref; beato >AP Millares Carlo 1941 | >Book (extended form) >AU Millares Carlo, Agustín >YR 1999 >BT Corpus de códices visigóticos >DE 2 vols. >PL Las Palmas >PR Universidad de Educación a Distancia >AB Vol. 1: Estudio (Autores/obras, Onomástico, Topográfico, Por bibliotecas y archivos) ; Vol 2: Álbum (consists of plates from each MS discussed). This is an ESSENTIAL resource for these MSS. It transcribes, eg, the colophons, when they're substantial, and has all descriptive elements I was looking for in a catalogue before I left. >KW media; beato >AP Millares Carlo 1999 | >Article in a Journal >AU Miller, J. Hillis >AT The critic as host >AB The way to avoid critical cannibalism is to imagine the text as 3rd term, as \uhostia\u (=victim), uniting and transforming readers {Kilgour 16} >AP Miller >RF from Kilgour | >Article in a Journal >AU Miller, Patricia Cox >YR 1986 >AT Pleasure of the text, text of pleasure: Eros and language in Origen's commentary on the \uSong of Songs\u >PG 241-251 >JR Journal of the American Academy of Religion >VO 54 >AB "It is the text that is erotically active, not the reader", 242; "The word is an embrace of animate being," 244. Rdg this makes me think that Origen on the Song will be right up my alley, and perhaps for the inx chapter directly. O explores both christological and limguistic aspects of \ulogos\u in a specifically and joyously erotic context. The article itself its very neat--too neat, it feels to me. Barthes and/in Origen; Derrida's \upharmakon\u haunts it but isn't mentoined. But still a gold mine of pretty amazing qts from Origen. Let him kiss me: kissing=somatic reading=interp=kissing and on and or. An erotic hermenuetic circle. >KW literal/allegorical sense; patres; xerox; exegesis; inx >AP Miller 1986 >RF e-copy on file >C1 read | >Book >AU Millet-Gérard, Dominique >YR 1984 >BT Chrétiens mozarabes et culture islamique dans l'Espagne musulmane des VIIIe-IXe siècles >PL Paris >PR n/a >KW beato; arab >AP Millet-Gérard 1984 | >Archival Records & Manuscripts >YR Cod. 1007B >AT Miscellaneous codex >DE Copied c. 932 >PL AHN >PR Madrid >AB from the library of S. Millán. Scribe: Eximius, who also wrote the Etymol (RAH Cod 76) >KW beato >AP Miscellaneous Codex | >Chapter or Article in an Edited Book >AU Moore, F. T. C. >YR 1982 >AT On taking Metaphor Literally >CT Metaphor: problems and perspectives >ED Miall, David S. >PL Sussex >PR Harvester >PG 1-13 >KW e-copy; metaphor >AP Moore 1982 >C1 e-copy on CL 731 CT site | >Book >AU Moore, R. I. >YR 1987 >BT The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950-1250 >PL Oxford >PR Blackwell >AB On the sudden emergence of "heretic" as a persecutable category in XII--denaturalizes the idea that it was "natural" for the Church to persecute heretics (and lepers, jews, and queers). Orthodoxy policed, of course, & heterodoxy punished, but NO executions for heresy b/t Priscillian (383) and Orleans, 1022. Conserving order at times of major social change. His focus on popular heresy. Follows Douglas. >KW beato; theology; queer; judaism; heresy >AP Moore 1987 | >Book >AU Moreschini, Claudio >YR 2005 >BT Early Christian Greek and Latin literature: a literary history >PL Peabody, Mass >PR Hendrickson Publishers >KW ref; patres >AP Moreschini 2005 >RF Graduate BR 67 .M73 2005 | >Full Record >AU Morin, Germain >YR 1913 >AT Les monuments de la prédication de St. Jérome >BT Études, textes, découvertes: Contributions à la littérature et à l'histoire des douze premiers siècles (Vol. I) >PL Paris >PR Picard >PG 220-293 >SR Anecdota Maredsolana, 2e série >AB On pp. 243-244, discusses Jerome's enthusiasm for Scripture, with a particularly interesting text in n. 3, which compares Scripture to the Eucharist, taking eat the book to some pretty extreme lengths. Xerox is filed for the moment in "exegesis 1ary texts" file. >KW letter; exegesis; xerox >AP Morin 1913 >C1 UIUC 281.1 an31 ser.2 stx | >Book (translated / edition) >AU Murphy, James J. >YR 1989 >BT Medieval rhetoric : a select bibliography >PL Toronto >PR U Toronto P >IS 2/e >KW rhet; bib; bib >AP Murphy 1989 >RF Graduate Z 7004 .R5 M96 1989 | >Article in a Journal >AU Murray, Charles >YR 1977 >AT Art and the Early Church >PG 303-346 >JR Journal of Theological Studies >VO 28 >KW art; patres; icono >AP Murray 1977 >RF http://gateway.proquest.com.proxy.lib.umich.edu/openurl?url_ver=z39.88-2004&res_dat=xri:pao-us:&rft_dat=xri:pao:article:f198-1977-028-00-000022 | >Chapter or Article in an Edited Book >AU Murry, John Middleton >YR 1931 >AT Metaphor >CT Countries of the mind >PL London >PR Oxford UP >KW metaphor >AP Murry 1931 >RF not held NL | >Book (translated / edition) >AU Nancy, Jean-Luc >YR 1993 >BT The birth to presence >TR Holmes, Brian, et al. >PL Stanford >PR Stanford UP >DM 07/04/05 >KW theory; inx >AP Nancy 1993 >RF Graduate BD 311 .N361 1993 | >Article in a Journal >AU Nemetz, Anthony >YR 1959 >AT Literalness and the \usensus litteralis\u >PG 76-89 >JR Speculum >VO 34 >AB Useful article, mostly for setting the problem in a pretty explicitly and unapologetically philosophical context (NB date). Notes "literal" as a sort of \ufaux ami\u--doesn't mean univocal, empirical "fact" as in modern: singleness of signification is \unot\u the medieval sense of "literal" (76). In fact, "literal" meant the network of signs referring to things in the text; vs. the s. spiritualis: "The \usensus litteralis\u is concerned with the signification of words and concepts . . . and the \usensus spiritualis\u is concerned with the signification of the things which the words signify" (79); proposes that we think of the s. litteralis as something like a natural or human sense (80). So the \umedieval\u literal level includes both a genealogy and a metaphor. This is a very important point. he then notes the recurrence of metaphors esp spacial ones to talk about the relation betw. s.l. and s.s.This much is the most useful part of the article. His attempts to catalogue and lay out the various permutations of the sl/ss relation along the lines of the trivium is an interesting idea, but doesn't really work; seems to be just another typology.; a little too neat & systematic. >KW letter; exegesis; literal/allegorical sense; xerox >AP Nemetz 1959 >C1 notes in the letter file; xerox with CL 731 stuff | >Article in a Journal >AU Nims, Margaret >YR 1974 >AT \uTranslatio\u: 'Difficult statement' in medieval poetic theory >PG 215-230 >JR UTQ >VO 43 >KW metaphor >AP Nims 1974 | >Book >AU Nirenberg, David >YR 1996 >BT Communities of violence: persecution of minorities in the Middle Ages >PL Princeton >PR Princeton UP >AB And via web. See URL above & in MIRLYN >KW heresy; judaism >AP Nirenberg 1996 >RF Hatcher Graduate D 164 .N571 1996 >C1 http://www.hti.umich.edu/cgi/b/bib/bibperm?q1=HEB00423 | >Chapter or Article in an Edited Book >AU Noble, F. X. >YR 2008 >AT Matter & meaning in the Carolingian world >CT The long morning of medieval europe: New directions in early medieval studies >ED Davis, Jennifer R.; McCormick, Michael >PL Willston, VT >PR Ashgate >KW carol; body; inx >AP Noble 2008 >RF due June 2008 | >Chapter or Article in an Edited Book >AU NOBLE, Thomas F.X. >YR 2001 >AT The varying roles of biblical testimonies in the Carolingian image controversies >CT Medieval Transformations: Texts, Power, and Gifts in Context >ED COHEN, Esther; JONG, Mayke B. de >PL Leiden >PR Brill >PG 179-213 >KW icono >AP NOBLE 2001 | >Book >AU Noppen, J. P. van; de Knop, S.; Jongen R. >YR 1985 >BT Metaphor : a bibliography of post-1970 publications >PL Amsterdam >PR Benjamins >DM 07/04/04 >KW metaphor; bib >AP Noppen et al. 1985 >RF Hatcher Graduate Z7004.M4 N661 1985 | >Book >AU Noppen, J. P. van; Hols, Edith >YR 1990 >BT Metaphor II : a classified bibliography of publications 1985 to 1900 [i.e. 1990] >PL Amsterdam >PR Benjamins >DM 07/04/04 >KW metaphor; bib >AP Noppen & Hols 1990 >RF Z 7004 .M4 N671 1990 | >Chapter or Article in an Edited Book >AU Nortier, Elisabeth >YR 1986 >AT L'affaire de l'église de Soulac d'après les actes faux contenus dans le "Beatus" (XIe siècle) [et] Documents transcrits à la fin du "Beatus" >CT Saint Sever, millénaire de l'abbaye. Colloque international 25-27 mai 1985 >ED Cabanot, Jean >PL Condé-sur-Noireau >PR Corlet >PG 99-128 >KW beato >AP Nortier 1986 | >Full Record >AU Olivar, Alejandro >RO La liturgia española del s. XI al XV >YR 1971 >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >PG 69-82 >VO 2 (siglos IV-XVI) >SR Corpus Scriptorum Sacrorum Hispaniae. Estudios >KW hisp-lat; vern-theol; theol >AP Olivar 1971 | >Chapter or Article in an Edited Book >YR 1979 >CT On metaphor >ED Sacks, Sheldon >PL Chicago >PR U Chicago P >KW metaphor >AP On Metaphor 1979 | >Book >AU Ong, Walter >YR 1967 >BT The presence of the word: Some prolegomena for cultural and religious history >PL Minneapolis >PR U Minnesota P >AB A classic. >KW inx; reading >AP Ong 1967 | >Notes >AU Origen >DM 07/02/07 >AB In [the Apostles] there was no power of speaking or of giving an ordered narrative by the standards of Greek dialectical or rhetorical arts which convinced the hearers. >KW patres >AP Gamble N0001 >RF Gamble 1995:1 >C1 and Origen means this as a GOOD thing: | >Book (translated / edition) >AU Origen >YR 1979 >BT An exhortation to martyrdom, On Prayer and selected works >TR Greer, Rowena A. >PL New York >PR Paulist Press >KW patres >AP Origen 1979 | >Full Record >AU Origen >YR 1979 >BT On First Principles: Book IV >CT An exhortation to martyrdom, On Prayer and selected works >TR Greer, Rowena A. >PL New York >PR Paulist Press >PG 171-216 >KW patres >AP Origen Principles IV 1979 | >Book (extended form) >AU Origen >YR 1991 >BT Commentaire sur le Cantique des Cantiques (texte de la version latine de Rufin) >TR Brésard, Luc; Crouzel, Henri; Borret, Marcel >PL Paris >PR Du Cerf >SR Sources chrétiennes, 375 >KW patres; trad >AP Origen 1991 >RF BR 65 .O733 C3 1991 | >Notes >AU Orlandis 1986: 202 n 14 >DM 06/01/18 >AB Sed postquam vesania Priscillianistarum diu pollutum et perfidia Arrianorum depravatum et a Romano ritu separatum, irruentibus prius Gothis ac demum invadentibus Sarracenis regnum Hyspaniae fuit, non solum religio est deminuta, verum etiam mundane sunt opes labefacte. >AP Orlandis N0003 >C1 Gregory VII's suspicions of Hispania: (JO offers a Sp tr on same page in text. | >Notes >AU Orlandis 1986:199 n 6 >DM 06/01/18 >AP Orlandis N0002 >C1 The first aragonese king feudatorio of santa sede is Sancho Ramírez in 1068!!! | >Notes >AU Orlandis 1986:210-211 >DM 06/01/19 >AB "Mejor es creer en el testimonio de Dios acerca de su Hijo que en el de \uvuestro Ildefonso\u, que os compuso esas oraciones para las misas...Y si \uvuestro Ildefonso\u llamó a Cristo adoptivo, \unuestro Gregorio\u, pontífice de la Iglesia romana y clarísimo doctor en todo el orbe, nunca dudó en llamarle Unigénito." >AP Orlandis N0004 >C1 Elipandus' ltr to bps of France, 793, offerd proof texts from padres visigodos & from visi liturgy. The response from Council of Frankfurt, 794: | >Book >AU Orlandis, José >YR 1986 >BT Historia de los concilios de la Espana romana y visigoda >PL Pamplona >PR Universidad de Navarra >AB too early for Beato; not as int as the other eng-lang book >KW visi >AP Orlandis Historia 1986 >RF Hatcher Graduate BR1024 .O747 1986 | >Article in a Journal >AU Orlandis, José >YR 1986 >AT Toletanae illusionis superstitio >PG 197-213 >JR Scripta Theologica >VO 18 >IS 1 >AB Mainly on the suppression of Visigothic Rite in XI--unificación litúrgica as part of increasing centralization of church. Title phrase is from Gregory VII around 1084-85 (199) & refers broadly to the particularities of hispanic xianity--doctrinal, liturgical, "heretical". Again, extension of control over the peninsula (cf Chandler) --this time by Rome. In carolingian case, doctrine is targeted; here liturgical practices. Esp Toledo, wh as main see of Iberia feels arrogant to Rome. >KW beato; heresy; xerox >AP Orlandis 1986 >C1 read | >Book >AU Orlandis, José >YR 1991 >BT La vida en España en tiempo de los godos >PL Madrid >PR Rialp >AB Thi editorial seems to specialize in alta em--they tb have one on the jews in early med spain. >KW beato >AP Orlandis 1991 | >Article in a Journal >AU Orlandis, José >YR 1994/3 >AT La circunstancia histórica del adopcionismo español >PG 1079-1091 >JR Scripta Theologica >VO 26 >KW beato; xerox >AP Orlandis 1994/3 >RF date sic. | >Book >AU Osborn, Eric >YR 2001 >BT Irenaeus of Lyons >PL Cambridge >PR Cambridge U P >KW patres; inx >AP Osborn 2001 | >Book >AU Osborn, Eric >YR 2001 >BT Irenaeus of Lyons >PL Cambridge >PR Cambridge U P >KW patres; inx >AP Osborn 2001 | >Chapter or Article in an Edited Book >AU Osborne, Catherine >YR 1993 >AT Literal or metaphorical?: Some issues of language in the Arian controversy >CT Christian faith and greek philosophy in late antiquity: Essays in tribute to George Christopher Stead >ED Wickham, Lionel R. ; Bammel, Caroline P. >PL Leiden >PR Brill >PG 148-170 >AB b/c arians & proto-orthodox shared canon of sacred txts, the issue in polemic revolved around *how* to read them--questions of txtl interp--and abt s2l lang in general. treatment of met & ling reference in general feels a bit flat-footed literarily, but her interests are theological (and ultilmately femninist) and it's a challenging article for its theological reasoning. in nuce: arians want teh rela to be a kind lof loose analogy: like a father, like a son; & athanasians want it to be platonic--ie the terms in their theological application are logically prior to to their human uses. in both cases NB the arg sidesteps the literal & metaphorical of its title.... >KW metaphor; heresy; inx >AP Osborne 1993 >RF Graduate BR 100 .C5251 1993 >C1 read. notes in met hard file | >Article in a Journal >AU Otten, Willemien >YR 2000 >AT Between Augustinian signs and Carolingian reality: the presence of Ambrose and Augustine in the eucharistic debate between Paschasius Radbertus and Ratramnus of Corbie >PG 137-156 >JR Nederlands Archief voor Kerkgeschiedenis: / Dutch Review of Church History >VO 80 >IS 2 >KW eucharist; carol >AP Otten 2000 >RF Hatcher Graduate BR 900 .N5 | >Notes >AU Otten 2000:PG >DM 09/04/29 >AP Otten N0001 | >Chapter or Article in an Edited Book >AU Otten, Willemien >YR 2000 >AT Carolingian theology >CT The Medieval Theologians >ED Evans, G.R. >PL Oxford >PR Blackwell >PG 65-82 >AB Useful overview. Discusses the 4 controversies (Adoptionism /eucharist /iconoclasm/ predestination). Common to all: 1) "a substantial theological question became coupled with an arhument about the meaning of tradition" (77) 2) citational method assuming/creating continuity with patres, 3) all conjoin xology w/ ecclesiology. >KW heresy; theology; inx; eucharist; icono >AP Otten 2000 >RF Undergraduate BR 253 .M381 2001 >C1 notes in carolingians hardfile | >Article in a Journal >AU Otter, Monika >YR 2008 >AT Entrances and Exits: Performing the Psalms in Goscelin's \uLiber confortatorius\u >PG 283-302 >JR Speculum >VO 83 >IS 2 >AB Wonderful article. reread carefully--esp useful fopr teh ways--via Carruthers on images--it helps conceptualize the in-between as a matter of daily practice. fabulous. >KW liturgy; inx >AP Otter 2008 >C1 owned | >Article in a Journal >AU O'Collins, Gerald >YR 1995 >AT The Incarnation under Fire : J Hick's Christology >PG 263-280 >JR Gregorianum >VO 76 >IS 2 >KW inx >AP O'Collins 1995 | >Book >AU O'Donnell, James J. >YR 1979 >BT Cassiodorus >PL Berkeley >PR U California P >AB Since 1995 on line with updated bib at http://ccat.sas.upenn.edu/~jod >KW patres >AP O'Donnell 1979 | >Notes >AU Pacian 1999:21 >DM 06/04/12 >AB "Christian" is my first name and "Catholic" is my surname. >AP Pacian N0002 | >Notes >AU Pacian 1999:28 >DM 06/04/12 >AB "You say that I named many heresies, about which noone inquired. Come now, what did this matter to you unless you were a heretic?" (28) >KW heresy >AP Pacian N0001 >C1 Pacian, ltr 2--a very interesting sort of proto-inquisitorial logic here-- | >Book (extended form) >AU Pacian of Barcelona >YR 1999 >BT Letters 1-3 (To Sympronian) >CT Iberian fathers 3 >TR Hanson, Craig L. >PL Washington, DC >PR Catholic University of America Press >PG 17-70 >VO 99 >SR The Fathers of the Church >AB Made Bp of BCN b/t 343-377. Letters are to "Novatianist" Sympronian--really interesting debate--naming is a stone of contention--Christian after Christ, "Novatianist" after Novatian--but Catholic, ahhh, that's different ("this name...was not bestowed on us by ourselves, but by God" (ltr 2, p 28) . In ltr 1first 2 ppars (17-18) are devoted (already) to a catalog of heresies--both "among the jews" and among xians. Latin is in PL 13. >KW trans; hisp-lat; heresy >AP Pacian 1999 >RF Hatcher Graduate BR 60 .F25 vol 99 >C1 another trans also avail online http://www.ccel.org/ccel/pearse/morefathers.html | >Article in a Journal >AU Papastavrou, Hélène >YR 1993 >AT Le voile, symbole de l'Incarnation. Contribution à une étude sémantique >PG 141-168 >JR Cahiers archéologiques: fin de l'antiquité et moyen âge >VO 41 >AB Examines Marian iconography in Byzantine and Western traditions >KW inx >AP Papastavrou 1993 >RF UoC Art reserve 420 Reg CC2, C16 | >Chapter or Article in an Edited Book >AU Parker, Patricia >YR 1982 >AT The metaphorical plot >CT Metaphor: problems and perspectives >ED Miall, David S. >PL Sussex >PR Harvester >PG 133-157 >AB Very useful, both f/ its overview of metaphor theory up to high decon, but also for the way it makes clear the uncanniness of metaphor, the way in wh it is at once dualist and subversive of dualisms. It is "figure of transport \uand\u exile, evasion \uand\u transformation, deviation \uand\u copulation,i dentity \uand\u transgression, w/o necessary direction, or \usens\u" (last sentence, 155). >KW xerox; metaphor; e-copy >AP Parker 1982 >C1 e-copy on CL 731 CT site | >Chapter or Article in an Edited Book >AU Parker, Patricia >YR 1983 >AT Anagogic metaphor: breaking down the wall of partition >CT Centre and labyrinth: Essays in honour of Northrop Frye >ED Cook, Eleanor, et al. >PL Toronto >PR U Toronto P >PG -44- >KW metaphor >AP Parker 1983 | >Book >AU Parker, Patricia >YR 1987 >BT Literary fat ladies: Rhetoric, gender, property >PL NY >PR Methuen >AB On metaphor & the relation b/t social & rhetorical control, 36-53, 97-125. >KW metaphor >AP Parker 1987 | >Chapter or Article in an Edited Book >AU Parker, Patricia >YR 1990 >AT Metaphor and catachresis >CT The Ends of Rhetoric: History, Theory, Practice >ED Bender, John; Wellbery, David E. >PL Stanford >PR Stanford University Press >PG 60-73 >AB "Tour de force" per Lerer Phl book >KW metaphor >AP Parker 1990 | >Book (extended form) >AU Paschasius Radbertus >YR 1969 >BT De corpore et sanguini Domini >ED Paulus, Bedae >PL Turnhout >PR Brepols >PG 1-135 >SR Corpus Christianorum Continuatio Mediaevalis, 16 >AB NB in CETEDOC "The additions by Paschasius at the time of the second and fourth editions (in the edition: text within [ ] and text in smaller script) as well as later additions (in the edition: text within < > ) have \bnot been included\b. Nevertheless, the "Carmen ad Karolum" (p. 2) as well as the "Prologus ad Karolum" (pp. 8-9), composed at the time of the second edition, have been stored. None of the three lists of capitula (cfr CM 16, pp. XL-XLIV; XLIV-XLVIII; 10-11) has been kept." >KW eucharist; edition >AP Paschasius 1969 >C1 UT bx 2200 p37 1969 | >Book (extended form) >AU Paschasius Radbertus >YR 1969 >BT Epistola ad Fredugardum >ED Paulus, Bedae >PL Turnhout >PR Brepols >PG 135-173 >SR Corpus Christianorum Continuatio Mediaevalis, 16 >AB NB in CETEDOC "The additions by Paschasius at the time of the second and fourth editions (in the edition: text within [ ] and text in smaller script) as well as later additions (in the edition: text within < > ) have \bnot been included\b. Nevertheless, the "Carmen ad Karolum" (p. 2) as well as the "Prologus ad Karolum" (pp. 8-9), composed at the time of the second edition, have been stored. None of the three lists of capitula (cfr CM 16, pp. XL-XLIV; XLIV-XLVIII; 10-11) has been kept." >KW eucharist; edition >AP Paschasius Fredugard 1969 >C1 UT bx 2200 p37 1969 | >Full Record >YR 1995 >BT Pasionario hispánico >ED Riesco Chueca, Pilar >TR Riesco Chueca, Pilar >PL Seville >PR Universidad de Sevilla >SR Filosofía y letras 131 >AB Lives of martyrs read at Mass or meals in latin w/ spanish tr >KW liturgy; mozarab; trans >AP Riesco Chueca 1995 >RF Graduate BX 2029 .A5 S85 C38 1995 | >Book >AU Patterson, Lee >YR 1987 >BT Negotiating the Past: The Historical Understanding of Medieval Literature >PL Madison >PR U Wisconsin P >AB On Robertson and the "exegetical" critics, 3-39. >KW exegesis >AP Patterson 1987 >C1 notes filed in theory file | >Article in a Journal >AU Paulsen, David L. >YR 1990 >AT Early Christian Belief in a Corporeal Deity: Origen and Augustine as Reluctant Witnesses >PG 105-116 >JR Harvard Theological Review >VO 83 >IS 2 >AB Nothing great in teh argument, but the source texts are really interesting--esp for the similitude issues ("in the image of..."), which he doesn't seem to see at all. >KW body; patres; icono; e-copy >AP Paulsen 1990 >C1 read; e-copy | >Internet: WWW Page >AU Pearse, Roger >YR 2007 >AT MSS of Tertullian at Corbie >DE http://www.tertullian.org/manuscripts/corbie.htm >CT The Tertullian Project >LC August 3, 2007 >AB Much more than its title suggests. Provides full text of 3 earliest listings of books in Corbie Lirbary >KW bibliog; ref; eucharist >AP Pearse Corbie 2007 | >Book (extended form) >AU Pelikan, Jaroslav >YR 1978 >BT The growth of medieval theology (600-1300) >DE Vol. 3. >CT The Christian Tradition: A history of the development of doctrine >PL Chicago >PR U Chicago P >AB On Sp adoptionism, pp 50-66. >KW ec-hist; theology; beato >AP Pelikan 1978 >RF Reg 4th fl rdg rm BT 21.2, p35 | >Book >AU Peltier, H. >YR 1938 >BT Pascase Radbert, abbé de Corbie >PL Amiens >KW eucharist >AP Peltier 1938 >RF c3m ed | >Book >AU Perarnau, Josep >YR 1999 >BT Feliu d'Urgell: Bases per al seu estudi >PL Barcelona >PR Facultat de Teologia de Catalunya >KW beato >AP Perarnau 1999 >RF BN Madrid 9/195715 | >Book (extended form) >AU Perarnau, Josep >RO ed. >YR 2000 >BT Crònica i estudis. Jornades internacionals d'estudi del bisbe Feliu d'Urgell >PL Barcelona >PR Facultat de Teologia de Catalunya >KW beato >AP Perarnau 2000 >RF BN Mad 9/208647 | >Chapter or Article in an Edited Book >AU Pépin, Jean >YR 1957 >AT À propos de l'histoire de l'exegèse allégorique: L'absurdité signe de l'allégorie >CT Studia Patristica >ED Aland, Kurt; Cross, F. L. >PL Berlin >PR Akademie Verlag >PG 395-413 >KW literal/allegorical sense; exegesis >AP Pepin 1957 | >Book >AU Pépin, Jean >YR 1958 >BT Mythe et allégorie: les origines greques et le contestations judéo-chrétiennes >PL Paris >PR Editions Montaigne >AB Per Copeland 1997 this looks like one f the places to start thinking abt the history of the literal/allegorical problem. >KW literal/allegorical sense; exegesis >AP Pepin 1958 | >Book >AU Pépin, Jean >YR 1987 >BT La tradition de l'allégorie: de Philon d'Alexandrie à Dante >PL Paris >PR Études Augustiniennes >KW literal/allegorical sense; exegesis >AP Pepin 1987 >C1 809.915 P393t v.2 UIUC | >Article in a Journal >AU Pérez de Urbel, name >YR 1977 >AT El escriba Eximeno y los comienzos del escritorio de San Millán de la Cogolla >PG 75-95 >JR Boletín de la Institució Fernán González >VO 56 >AB Argues that Ex. founded th scriptorium, having moved from Valeranica to S Millan in 946. Williams 2: 37 says MSS don't support this. >KW beato >AP Pérez de Urbel 1977 | >Book (in a series) >AU Pickstock, Catherine >YR 1998 >BT After writing: On the liturgical consummation of philosophy >PL Oxford >PR Blackwell >SR Challenges in Contemporary Theology >AB Most useful so far for the reading of the Phaedrus, wh revindicates P's connection to physicality--no wedge b/t form and appearance. Per contra, "Derrida's emphasis on wrtg is a denial of the living and dying physical \ubody\u (19). Very germane to what I'm doing but w/ a different agenda (beating the dead horse of the Grammatology) and goal (wh is theological). And for its "radical orthodoxy," wh constructs a new hisotriogrpahy of ideas, rereading (late) antiquity w/o or against the pomo grand narrative and finding surprising things there. >KW inx; body; language >AP Pickstock 1998 | >Article in a Journal >AU Pincherle, Alberto >YR 1965 >AT Sant'Ambrogio en Beato di Liebana >PG 99-107 >JR Rivista di Storia e Letteratura Religiosa >VO 1 >AB Very dry study of B's use of a passage from Ambrose in the Apoc and Apol. Not useful for my purposes. >KW beato >AP Pincherle 1965 | >Full Record >AU Pinelli, Jorge >YR 1971 >AT La liturgia española. Valor documental de sus textos para la Historia de la Teología >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >PG 29-68 >VO 2 (siglos IV-XVI) >SR Corpus Scriptorum Sacrorum Hispaniae. Estudios >KW hisp-lat; vern-theol; theol >AP Pinelli 1971 | >Book >AU Pittenger, W. N. >YR 1959 >BT The word incarnate: a study of the doctirne of the person of Christ >PL na >PR na >AB Priestly. Not useful. >KW inx >AP Pittenger 1959 | >Book (extended form) >AU Plato >YR 1989 >BT Phaedrus >CT The Collected dialogues of Plato >ED Hamilton, Edith; Cairns, Hamilton >TR Hackforth, R. >PL Princeton >PR Princeton U P >PG 475-525 >SR Bollingen Series, 71 >KW theory >AP Plato Phaedrus 1989 | >Book (extended form) >AU Plato >YR 1989 >BT Theaetetus >CT The Collected dialogues of Plato >ED Hamilton, Edith; Cairns, Hamilton >TR Cornford, F. M. >PL Princeton >PR Princeton U P >PG 845-919 >SR Bollingen Series, 71 >KW theory >AP Plato Theaetetus 1989 | >Book >AU Pollard, T. E. >YR 1970 >BT Johannine Christology and the early Church >PL London >PR Cambridge UP >KW inx >AP Pollard 1970 | >Book (extended form) >AU Pontet, Maurice >YR 1945 >AT La lettre et l'esprit >BT L'Exegèse de St. Augustin prédicateur >PL Paris >PR Aubier >PG 149-194 >KW aug; exegesis; letter; literal/allegorical sense >AP Pontet 1945 >RF br 65 a924 p82 | >Article in a Journal >AU Portillo Capilla, Teófilo >YR 1989 >AT Heterio, obispo de Osma, y Beato, abad de Liébana, en la adversidad del siglo VIII >PG 7-24 >JR Celtiberia >VO 39 >IS 77-78 >KW beato >AP Portillo Capilla 1989 | >Book >AU Preus, James S. >YR 1969 >BT From shadow to promise; Old Testament interpretation from Augustine to the young Luther. >PL Cambridge, MA >PR Belknap >AB Looks like one of the old basics; from Eden 1990 >KW exegesis; literal/allegorical sense >AP Preus 1969 >RF Graduate BR 333.5 .B5 P94 1969 | >Article in a Journal >AU Prill, Paul >YR 1987 >AT Rhetoric and poetics in the early middle ages >PG 129-147 >JR Rhetorica >VO 57 >IS 2 >AB For Arist, r. and p. were deeply different, but with the augustan poets overlap begins & is complete with fortunatus; a/t else not even thinkable for the carolingians. overview, with Cookbook-style summaries of principal texts with focus on Carolingians, viz: Alcuin (attr) commentary of Horace's \uArs P\u, rhetorical exercises, Johns Scot, Paulinus of Aquileia. very cookbook, no analysis but summaries may be useful. >KW rhet >AP Prill 1987 >RF 805, r503 >C1 read | >Book >AU Punter, David >YR 2007 >BT Metaphor >PL New York >PR Routledge >KW metaphor >AP Punter 2007 >C1 own | >Book >AU Quilligan, Maureen >YR 1979 >BT The Language of Allegory: Defining the Genre >PL Ithaca >PR Cornell UP >AB ALLEGORY announces itself obviously, usually through personifction and \uwordplay\u; it's "about the magic signifying power of language" (Quilligan 1981: 164). ALLEGORESIS can make any texts an allegory, that is, appear to be abt language or abt anything else. Tru narrative alegory is supremely concerned with the literal level and with language play; only in \uallegoresis \udo we get the rejection of the literal level. Concomittant in all'esis: disjunction between sign and sig'd, absent from allegory, which manifests its meaning as clearly as possible . Alleg'esis is thus always an \uimposition\u (following Tuive here). >KW literal/allegorical sense >AP Quilligan 1979 | >Chapter or Article in an Edited Book >AU Quilligan, Maureen >YR 1981 >AT Allegory, Allegoresis, and the Deallegorization of Language: The `Roman de la Rose,' the `De planctu naturae,' and the `Parliament of Foules' >CT Allegory, Myth, and Symbol >ED Bloomfield, Morton >PL Cambridge >PR Harvard U P >PG 163-86 >AB Most int. here is her contention that narrative allegories like Alain's and Jean's deconstruct themselves (her word; not date of pub), thus protecting themselves from an imposed allegoresis on the reader's part. Also intšeresting that, perhaps folowing Tuve, she has little truck for allegoresis--rehabilitates allegory by distinguishing it from allegoresis and making the latter allegory's Other (herself thus open for deonstruction). >KW literal/allegorical sense >AP Quilligan 1981 | >Book (extended form) >AU Paschasius Radbertus >YR 1957 >AT The Lord's Body and blood >CT Early medieval theology >TR McCracken, George Englert >PL Philadelphia >PR Westminister Press >PG 90-108 >AB Selections only >KW trans; xerox; eucharist >AP Radbertus 1957 >RF Graduate BR 50 .M13 | >Book >AU Radding, Charles; Newton, Francis >YR 2003 >BT Theology, rhetoric, and politics in the Eucharistic controversy, 1078-1079 : Alberic of Monte Cassino against Berengar of Tours >PL NY >PR Columbia U P >KW eucharist; trans >AP Radding & Newton 2003 >RF Graduate BV 823 .R331 2003 >C1 owned | >Article in a Journal >AU Ramsay, H. >YR 1902 >AT Le commentaire de l'Apocalypse par Beatus de Liébana >PG 131-136 >JR Revue d'Histoire et de Littérature Religieuses >VO 7 >KW beato >AP Ramsay 1902 | >Book (extended form) >AU Ratramnus >YR 1688 >BT Bertram or Ratram concerning the body and blood of the Lord in Latin : with a new English translation, to which is prefix'd an historical dissertation touching the author and this work >DE Second edition corrected, and enlarged : with an appendix wherein Monsieur Boileau’s French version and notes upon Bertram are considered and his unfair dealings in both detected. >PL London >PR R. Bentley and M. Magnes >SR Early English Books Online. URL: http://wwwlib.umi.com/eebo/ >KW edition; eucharist; trans >AP Ratramnus 1689 | >Book (extended form) >AU Ratramnus >YR 1957 >AT Ratramnus of Corbie: Christ's Body and blood >CT Early medieval theology >TR McCracken, George Englert; Cabaniss, Allen >PL Philadelphia >PR Westminister Press >PG 109-147 >KW trans; xerox; eucharist >AP Ratramnus 1957 >RF Graduate BR 50 .M13 >C1 Beware some significant mistranslations! TOC in Corbie controversants hardfile. | >Book (extended form) >AU Ratramnus >YR 1974 >BT De corpore et sanguine Domini >ED Bakhuizen van den Brink, J. N. >PL Amsterdam >PR North-Holland Publishing Co >SR Verhandelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Afd. Letterkunde; nieuwe reeks, deel 61, no. 1 >AB Intro in French. Edn followed by Notice bibliographique (71-137), wh disucsses afterlife of the text in print, XVI-. Useful // columns of early mod English tr & latin, 123ff. >KW edition; eucharist >AP Ratramnus 1974 >RF Graduate AS 244 .A434 n.s. v.61 no.1 >C1 UT PCL BX 2220 R37 1974 | >Chapter or Article in an Edited Book >YR 1973 >CT Readings in medieval rhetoric >ED Miller, Joseph M; Prosser, Michael H'; Benson, Thomas W. >PL Bloomington >PR Indiana University Press >AB really useful anthology of key texts in trasnlation from martianus to poggio. Incl: Ps-Aug, Rufinus of Antioch, Priscian, Boethius, Bede, Rhbabanus, Strabo... >KW rhet; trans >AP Readings in Medieval 1973 >RF Undergraduate PN185 .M65 >C1 skimmed | >Full Record >YR 1971 >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >VO 2 (siglos IV-XVI) >SR Corpus Scriptorum Sacrorum Hispaniae. Estudios >KW hisp-lat; vern-theol; theol >AP Repertorio de Historia 1971 | >Article in a Journal (extended form) >YR 2003 >AT Rereading Late Ancient Christianity >DE Special issue >JR Journal of Medieval and Early Modern Studies >VO 33 >IS 3 >AB Annabel Wharton \be-copy\b Rereading Late Ancient Christianity: Introduction Journal of Medieval and Early Modern Studies 33(3): 383-385 David Brakke The Lady Appears: Materializations of "Woman" in Early Monastic Literature Journal of Medieval and Early Modern Studies 33(3): 387-402 Virginia Burrus \be-copy\b Macrina's Tattoo Journal of Medieval and Early Modern Studies 33(3): 403-417 Patricia Cox Miller Is There a Harlot in This Text? Hagiography and the Grotesque Journal of Medieval and Early Modern Studies 33(3): 419-435 James E. Goehring The Dark Side of Landscape: Ideology and Power in the Christian Myth of the Desert Journal of Medieval and Early Modern Studies 33(3): 437-451 David G. Hunter Rereading the Jovinianist Controversy: Asceticism and Clerical Authority in Late Ancient Christianity Journal of Medieval and Early Modern Studies 33(3): 453-470 Averil Cameron e-copy How to Read Heresiology Journal of Medieval and Early Modern Studies 33(3): 471-492 Susanna Elm Hellenism and Historiography: Gregory of Nazianzus and Julian in Dialogue Journal of Medieval and Early Modern Studies 33(3): 493-515 Dennis E. Trout Damasus and the Invention of Early Christian Rome Journal of Medieval and Early Modern Studies 33(3): 517-536 >KW patres >AP Rereading Late Ancient 2003 | >Book >AU Reynolds, Philip Lyndon >YR 1999 >BT Food and the body: Some peculiar questions in high medieval theology >PL Leiden >PR Brill >AB Brill catalog: "Whether or not food passes into the truth of human nature" was among the questions that scholastic theologians routinely disputed. Many twelfth-century theologians, including Peter Lombard, argued that the "truth" of every human body came entirely from Adam, and that food stimulated its growth but was not incorporated into it. Parisian masters in the thirteenth-century rejected Lombard's position; some Oxford masters defended it, appealing to theories of light and prime matter. The first part of the book traces the origins of such questions in theology, medicine and natural philosophy. The second part analyzes their treatment and development in thirteenth-century theology. The study illumines theologians' opinions about reproduction, fetal development, growth, nutrition, digestion, aging, corporeal identity, matter, physical quantity, the resurrection, and the relationship between theology and the natural sciences." >KW eucharist; ; exegesis; body >AP Reynolds 1999 >RF "necessary as background" per bynum 2001 | >Book (extended form) >AU Rhabanus Maurus >AT Allegoriae in universam sacram Scripturam >BT PL 112 >PG 849A- >AB An allegory-dictionary, arranged alpabetically. Interesting prologue (copied), which rings 6 changes on the fourfold way, explains it, glosses it, that is, in 6 different ways. Tropes of food and architecture. The question of \uquando\u 1,2,3, or all 4 senses are active is discussed (859A). Incorrect attribution to Rhabanus, ait Spicq. >KW literal/allegorical sense; edition; exegesis; xerox >AP Rhabanus nd | >Book (extended form) >AU Richard de Bury >YR 1948 >BT The Philobiblon >TR Taylor, Archer >PL Berkeley >PR Univ. of California Press >KW trans; media; edition; teach >AP Richard de Bury 1948 | >Book >AU Richards, I. A. >YR 1936 >BT The philosophy of rhetoric >PL Oxford >PR Oxford UP >AB This is an old chestnut, but well worth a look. "The processes of metaphor in language, the exchanges between the meanings of words which we study in explicit verbal metaphors, are superimposed upon a perceived world which is itself a product of earlier or unwitting metaphor" (108-9). >KW metaphor >AP Richards 1936 >RF not held NL >C1 Reg pn 175, r5 | >Notes >AU Ricoeur 1977:255 >DM 07/04/04 >AB there is no other way to do justice to the notion of metaphorical truth than to include the critical incision of the (literal ) "is not" within the ontological vehemence of the (metaphorical) "is". >KW metaphor >AP Ricoeur N0001 | >Article in a Journal >AU Ricoeur, Paul >YR 1975 >AT Biblical hermeneutics >PG -79- >JR Semeia >KW metaphor; exegesis >AP Ricoeur 1975 >RF from Hawkins 1982 | >Book (translated / edition) >AU Ricoeur, Paul >YR 1977 >BT The rule of metaphor: Multi-disciplinary studies of the creation of meaning in language >TR Czerny, Robert >PL Toronto >PR U Toronto P >KW metaphor >AP Ricoeur 1977 | >Chapter or Article in an Edited Book >AU Ricoeur, Paul >YR 1979 >AT The metaphorical process as cognition, imagination, and feeling >CT On metaphor >ED Sacks, Sheldon >PL Chicago >PR U Chicago P >PG 141-158 >KW metaphor >AP Ricoeur 1979 | >Article in a Journal >AU Riess, Frank >YR 2005 >AT From Aachen to Al-Andalus: the journey of Deacon Bodo (823-76) >PG 131-157 >JR Early Medieval Europe >VO 13 >IS 2 >AB Sometime in the first six months of 838, Bodo, a palace deacon at the court of Louis the Pious, converted to Judaism, changed his name to Eleazar and removed himself to Muslim Spain. The incident is well attested in various sources although the reasons for his abandonment of Christianity are not clearly given. In 840, a year after arriving in Spain, Bodo, now Eleazar, engaged in a debate with Álvaro of Córdoba, a Christian writer and scholar living in Muslim territory who claimed to be of Jewish ancestry. Their correspondence provides illuminating insights into the framework of cultural and religious experience of this period. Bodo's self-imposed exile from Christian society is also an important rejection of the Carolingian cultural programme, a voice of protest that was probably more widespread than Carolingian society would have us believe. What follows is partly an analysis of the main textual sources that brings into relief personal, social and political themes seen to lie behind the theological debates of the period. There is also an attempt to uncover aspects of Bodo's earlier life before his conversion. >KW mozarab; islam >AP Riess 2005 >RF http://www.blackwell-synergy.com/doi/abs/10.1111/j.1468-0254.2005.00152.x | >Article in a Journal >AU Riestra, José Antonio; Riestra, Amalia >YR 1994/3 >AT Bibliografía sobre el adopcionismo español del siglo VIII: 1951-1990 >PG 1093-1152 >JR Scripta Theologica >VO 26 >KW beato; xerox; bib >AP Riestra & Riestra 1994/3 >RF date sic. | >Article in a Journal >AU Riu, Manuel >YR 1964 >AT Revisión del problema adopcionista en la diócesis de Urgel >JR Anuario de Estudios Medievales >VO 1 >AB Wandering & descriptive; no real point is aparent. Only really useful point is that "adoption" is used of x in visgothic & mozarabic rites. >KW beato; heresy >AP Riu 1964 | >Book >AU Rivera Recio, Juan Francisco >YR 1940 >BT Elipando de Toledo >PL Toledo >PR Editorial Católica de Toledo >KW beato; heresy >AP Rivera Recio 1940 >RF not held UM | >Book >AU Rivera Recio, Juan Francisco >YR 1980 >BT El adopcionismo en España (s. VIII): Historia y doctrina >PL Toledo >PR Seminario Conciliar de San Ildefonso >KW beato; theology; heresy >AP Rivera Recio 1980 >RF not held UM, nwu >C1 BN Mad 4/168967 | >Book (extended form) >AU Rivera Recio, Juan Francisco >YR 1982 >AT La iglesia mozárabe >BT La iglesia en España de los siglos VIII--XIV >CT Historia de la iglesia en España >ED Fernández Conde, Javier >PL Madrid >PR Católica >VO II, pt. 2 >SR Biblioteca de Autores Cristianos >KW ec-hist; history; beato >AP Rivera 1982 | >Article in a Journal >AU Robertson, Durant Waite, Jr. >YR 1951 >AT Some medieval literary terminology, with special reference to Chrétien de Troyes >PG 669-692 >JR Studies in Philology >VO 48 >KW literal/allegorical sense; exegesis; theory >AP Robertson 1951 >RF reprt. Essays in medieval culture (1980) 51-72 | >Article in a Journal >AU Robertson, Durant Waite, Jr. >YR 1953 >AT The subject of the \uDe amore\u of Andreas Capellanus >PG 145-161 >JR Modern philology >VO 50 >KW theory; exegesis; ars >AP Robertson 1953 | >Book >AU Robertson, Durant Waite, Jr. >YR 1962 >BT A preface to Chaucer: Studies in medieval perspectives >PL Princeton >PR Princeton UP >KW big-picture; chaucer; contradiction; courtly-love; eng-med >AP Robertson 1962 | >Full Record >AU Robertson, Durant Waite, Jr. >YR 1980 >AT The allegorist and the aesthetician >DE Lecture delivered 1967 >CT Essays in medieval culture >PL Princeton >PR Princeton UP >PG 85-101 >KW exegesis; theory; literal/allegorical sense >AP Robertson A&A 1980 | >Book (extended form) >AU Robertson, Durant Waite, Jr. >YR 1980 >AT The doctrine of charity in medieval literary gardens: A topical aproach through symbolism and allegory >BT Essays in medieval culture >DE Reprint >PL Princeton >PR Princeton UP >PG 21-50 >KW literal/allegorical sense; exegesis; theory >AP Robertson Charity 1951 >C2 Doctrine of Charity | >Book (extended form) >AU Robertson, Durant Waite, Jr. >YR 1980 >AT Some medieval literary terminology, with special reference to Chrétien de Troyes >DE Reprint of 1951 essay >CT Essays in medieval culture >PL Princeton >PR Princeton U P >PG 51-72 >KW literal/allegorical sense; exegesis; theory >AP Robertson Terminology 1980 | >Book (extended form) >AU Robertson, Durant Waite, Jr. >YR 1980 [1951] >AT Some medieval literary terminology, with special reference to Chrétien de Troyes >BT Essays in medieval culture >PL Princeton >PR Princeton UP >PG 51-72 >KW literal/allegorical sense; exegesis; theory >AP Robertson 1980/1951 | >Book >AU Robinson, Thomas A. >YR 1993 >BT The early church: An annotated bibliography of literature in English >KW ref; patres >AP Robinson 1993 >C1 GTU Ref br162.2 r63 1993 | >Book >AU Rodowick, D. N. >YR 200 >BT Reading the figural; or, Philosophy after the new media >PL Durham >PR Duke UP >KW figura >AP Rodowick 200 >RF from Mieke Bal | >Full Record >AU Rodríguez, Isidoro >YR 1971 >AT Literatura latina hispana del 711 hasta Trento >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >PG 98-123 >VO 2 (siglos IV-XVI) >SR Corpus Scriptorum Sacrorum Hispaniae. Estudios >KW hisp-lat; vern-theol; theol >AP Rodríguez 1971 | >Book (extended form) >AU Rodríguez, Isidoro >YR na >AT Literatura latina hispana de 711 hasta Trento >CT Repertorio de historia de las ciencias eclesiásticas en España >PL Salamanca >PR Instituto de Historia de la Teología Española >PG 99-124 >VO 2 >SR Corpus Scriptorum Sacrorum Hispaniae >AB A useful catalogue of writers thru s vii only. It's a catalogue of eds. and studies; no introducitons or descriptions of the writers. >KW beato >AP Rodriguez na >C1 Held by luc. | >Book >AU Rogers, Robert >YR 1978 >BT Metaphor: A psychoanalytic view >PL Berkeley >PR U California P >AB See esp. "The flesh made word," 77-112: on the p/a function of bodily imagery in poetry, wh ait aims "to stimulate primary-process [ie as if ucs, dream-like] mentation in the reader" (78). Tho the book is really quite ludicrous in its 70's Sexual-Revolution Norman O Brown way, there is some thot-provoking stiff, ep in the qts. AND in the \uexemplum ex negativo\u -- don't do this!!! >KW metaphor; body >AP Rogers 1978 | >Notecard >AU Romanides, John S. >DM 16.1.06 >LC utterly wacko. >AB Key One: The Primitive Greek Romans and the First Roman Historians Wrote in Greek, Not in Latin. Why? The very existence of the primitive Greek Romans has been completely abolished by historians who continue to support Charlemagne's Lie of 794 which inaugurated the historical dogma that the Roman language was and is Latin. This has remained so in spite of the Roman sources which describe Greek as the first language of the Romans. It seems that Charlemagne's Lie of 794 was based on hearsay and the need to cut off West Romans enslaved to the Franco-Latins from the free East Romans. Frankish Emperor Louis II (855-875) clearly supports Charlemagne's Lie of 794 with the following words: In 871 he writes to Emperor of the Romans Basil I (867-885) that "we have received the government of the Roman Empire for our orthodoxy. The Greeks have ceased to be emperors of the Romans for their cacodoxy. Not only have they deserted the city (of Rome) and the capital of the Empire, but they have also abandoned Roman nationality and even the Latin language. They have migrated to another capital city and taken up a completely different nationality and language." >KW heresy >RF http://www.romanity.org/htm/rom.02.en.the_cure_of_the_neurobiological_sickness_of_rel.01.htm#s1c | >Notes >AU Romanides, John S. >YR 2006 >DM 06/01/18 >AB That religion is a sickness with a specific cure is known from the tradition of the Old and New Testaments. However, that this sickness and cure exists in the Bible is known only to those who know that it is there and know how to use the Bible as a guide to said cure. For this reason the Bible is a closed book to all others, even to most Jews and Christians today. This means that Jews who accept the Old Testament alone, or Christians who accept both the Old and the New Testament, yet are not in the process of being cured under the guidance of one already cured, i.e. "glorified" (1 Cor. 12:26), automatically and unknowingly distort these books into supports for the sickness of religion, rather than its cure. Many such students of the Bible become Fundamentalists and at times quite dangerous. On the other hand the critical Biblical scholar, who uses whatever tools he has at his disposal to understand the Bible, cannot complete his task unless he knows the existence of the sickness of religion and its cure, and indeed in a Bible which is supposed to be his specialty. This holds especially true for those Orthodox 'scholars' who do not know that an Old and New Testament term for theosis is glorification.[ 13 ] >KW heresy >AP Romanides N0002 >C1 Still clearer heresy--perfect example. Neo-Gnostic!! | >Chapter or Article in an Edited Book >AU Rouse, Mary A.; Rouse, Richard H >YR 1995 >AT From flax to parchment: a monastic sermon from twelfth-century Durham >CT New Science out of Old Books: Studies in Manuscripts and Early Printed Books in Honour of A.I. Doyle >ED Beadle, Richard; Piper, A. J. >PL Aldershot >PR Ashgate >PG 1-13 >AB Analyses this sermon that interprets the tools of a scribe as symbols of the spiritual aids to living as a good Christian. With an edition and translation of MS. Durham, Cathedral Library, B.IV.12, fos. 37v-38v >KW media >AP Rouse & Rouse 1995 | >Article in a Journal >AU Rubellin, Michel >YR 1980 >AT Hérésie et parenté en Occident (fin VIIIe - début IXe siècle). >PG 115-147 >JR Cahiers d'histoire: publiés par les Universités de Lyon, Grenoble, Clermont-Ferrand, St. Etienne, Chambéry >VO 25 >IS 2 >AB With particular reference to adoptionism in Spain >KW heresy >AP Rubellin 1980 >RF (later Cahiers d'histoire: Revue trimestrielle publié par le Comité historique du Centre Est) | >Book >AU Rubenstein, Richard E. >YR 1999 >BT When Jesus became God: The epic fight over Christ's divinity in the last days of Rome >PL NY >PR Harcourt Brace >AB As title implies, free-swinging narrative. An easy read. >KW inx >AP Rubenstein 1999 | >Book >AU Rubin, Miri >YR 1991 >BT Corpus Christi: The eucharist in late medieval culture >PL Cambridge >PR Cambridge UP >AB Selon Peggy, this is THE book on eucharistic controversies etc. I found her presenation at the Med Academy boring and decsriptive. For Pasc's stories, see pp. 108-129 : "Teaching the eucharist with miracles" >KW eucharist >AP Rubin 1991 >RF Graduate BV 823 .R781 1991 | >Chapter or Article in an Edited Book >AU Rubin, Miri >YR 1992 >AT The eucharist and the construction of medieval identities >CT Culture and History, 1350-1600: Essays on English Communities, Identities and Writing. >ED Aers, David >PL Hempstead >PR Harvester >PG 43-63 >AB useful. on the evolution of the "vast project of eucharistic design" (48) as Church discourse becomes more hegemonic in later MA. BUT hegemony for her doesn't mean monolithic or univocal, thank heaven--nice depolyment of religion-as-lang \usystem\u makes framework for that. most intd in practices & the English "dialect" of eucharist, but has some very helpful things to say abt the early phases, incl Corbie. >KW eucharist; xerox >AP Rubin 1992 >RF notes filed wth art. >C1 read | >Full Record >AU Russell, J. Stephen >RO ed. >YR 1988 >CT Allegoresis: The craft of allegory in medieval literature >PL New York >PR Garland >AB All English, in spite of its title. The intro points out that from a med. pov, ~ is not a mode of writing so much as a "recognition of the way we perforce perceive the world" (xi)--ie, taking one thing for another, signs that point twd things (though he doesn't say so, this is an Augustinian pov, pretty much altered by Thomism, memo bene.) >KW literal/allegorical sense >AP Russell 1988 | >Book >AU Saenger, Paul >YR 1997 >BT Space between words: The origins of silent reading >PL Stanford >PR Stanford UP >KW reading >AP Saenger 1997 | >Article in a Journal >AU Safran, Janina M. >YR 2001 >AT Identity and differentiation in ninth-century al-Andalus >PG 573-598 >JR Speculum >VO 76 >AB Cultural context for the Martyrs of Cordoba, from the Muslim legal sources: intermarriage, conversions, polemic, blasphemy. Assimilation of muslims into majority religs of conquered lands an early problem; later, what to do with converts into Islam (this was seen as a destablizing factor; many of the Martyrs came from mixed families). Authorities attempt to regulate strict boundaries, but social reality was prob more slippery. Good for bib if I ever want to go further into this. >KW arab; beato >AP Safran 2001 >RF I have the journal; at home in MS shelf | >Notes >AU Saxer 1971:conclusions >DM 07/07/12 >AB 1) OT figura (umbra, typos) 2) wh is fulfilled in X (antitypos) 3) wh fulfillment inaugurates a new history in wh man must live in xpo's resemblance in order to recover the imago et similitudo of God--humanity must CONFIGURE itself to xpo 4) wh configuration is fulfilled at the end of time >KW figura >AP Saxer N0001 >C1 timeline of xian figura in wh typology, tropology & anagoge are strug t/g . Note that b/c Latin is not as terminologically precise as Greek, the precision of typos/antitypos has to be supplied some other way--and rather haphazardly thru figura and its allied words--eg the opposition figura/veritas and addition of adverbs of time. | >Article in a Journal >AU Saxer, Victor >YR 1971 >AT 'Figura corporis et sanguinis Domini': Une formule eucharistique des premiers siècles chez Tertullien, Hippolyte et Ambroise >PG 65-89 >JR Rivista di Archeologia Cristiana >VO 47 >IS 1-2 >AB Excellent correlative to Auerbach, from a strictly theological pov. Tertullian-Hippoytus-Ambrose. 1. 'Figura corporis et sanguinis Domini' (or equiv in greek) is a formula from paleoxian liturgy in wide use in ss ii-iv. 2. Tertullian shows it to have been in common use among both marcionities & protoorthodox c. 150. 3. "Elle serait alors à remettre en rapport avec cet effort des Apologistes du iie siècle de confronter san relâche les textes de l'Ancien avec ceux du Nouveau Testament, et de voit dans les évènements de celui-ci la réalisation des 'figures' de celui-là." (88-89) 4. case in point: Ambrose Though trtmt of 1ary sources is great, i'm not convinced by the args that Tert & Ambrose are qtg paleoxian formulae with their \ufigura\us, and not at all convinced that it's possible to separate a purely theological/exegetical use of \ufigura\u, sealed off from contemporary rhetorical useage. I don't think words leave their baggage at the church door... >KW patres; eucharist; metaphor; figura >AP Saxer 1971 >RF br 130; r62 >C1 read. ms notes in eucharist file | >Notes >AU Saxon 2007:TOC >DM 07/07/09 >AB 1 The Theological Context 2 Sacrifice, Offering and Atonement 3 The Penitential-Eucharistic Focus 4 The Penitential-Eucharistic Context of the Reform Movements 5 Mass Commentaries 6 The Image of the Hand-held Host 7 The Continuity of Offering in the History of Salvation 8 For the Love of Christ 9 Response to the Heresies of the Eucharist >AP Saxon N0001 >C1 TOC | >Book >AU Saxon, Elizabeth >YR 2007 >BT The Eucharist in Romanesque France >PL Rochester, NY >PR Boydell & Brewer >AB Focus is on a) penitential aspects and B) relations with art. Wrtg is quite mechanical & synthesis of theol while accurate & up to date feels dry. relies on secondary stuff for this. Art is her field & it may be better there. Possibly relevant for the icono part of the book, eg images of the hand-held host. NB review by Jeffrey Hamburger in Spec 82.4 (2007) is very negative. >KW eucharist; art >AP Saxon 2007 >RF bv 823 s 27 2006 >C1 browsed | >Book >AU Sáinz de Robles, Francisco Carlos >YR 1935 >BT Elipando y san Beato de Liébana, s. VIII >PL Madrid >PR Aguilar >AB Sáinz went on to be author of various literary histories & anthologies; editor of Pardo Bazán... >KW beato >AP Sáinz de Robles 1935 >RF Held at UIUC >C1 ILL 395044 1/27/06 | >Book >AU Sánchez Albornoz, C. >YR 1974 >BT Estudios críticos sobre la historia del reino de Asturias II >PL Oviedo >KW beato >AP Sánchez Albornoz 1974 | >Book (extended form) >AU Sánchez Belda, Luis >RO ed. >YR 1948 >BT Cartulario de Santo Toribio de Liébana >PL Madrid >PR Archivo Histórico Nacional >AB Per CBF \uLibros y bibliotecas\u, 2 refs to libraries (on pp 5, 283): 1) in Liebana (23 books, date may be 796; I can't quite tell his system); another 2) in Beleña, c. 1316? of 3 books. Materias: liturgy, hagiog, patristics. >KW beato >AP Sánchez Belda 1948 >RF OCLC accession # 26595887 >C1 Looks like only copy in US is NDU microfilm | >Article in a Journal >AU Schäferdiek, Knut >YR 1970 >AT Der adoptianische Streit im Rahmen in der spanischen Kirchengeschichte II. >PG 1-16 >JR Zeitschrift für Kirchengeschichte >VO 81 >IS 1 >KW heresy >AP Schäferdiek 1970 | >Chapter or Article in an Edited Book >AU Schildgen, Brenda Deen >YR 1997 >AT Rhetoric and the body of Christ: Augustine, Jerome, and the classical \ipaideia\i >CT The rhetoric canon >ED Schildgen, Brenda Deen >PL Detroit >PR Wayne State UP >PG 151-173 >AB J & A's reshaping of roman rhetoric in methods of s2l & by ext. textual interp.--methods deeply aware of teh contingency of human lang compared to and in service of an incontingent transcendent Word. Descriptive review of DDC. Muddied agenda to present them as forerunners of the "deconstructive critique of the metaphysical aims of interpretation" (164) is pretty shallow, not least b/c she doesn't directly engage dcs. Useful more for a few bi refs than for arg., which is flojo. And the "body of x" in the title is not developed or prominent in the arg. >KW rhet; xerox; aug >AP Schildgen 1997 >C1 read | >Chapter or Article in an Edited Book >AU Searle, John >YR 1979 >AT Metaphor >CT Expression and meaning >PL Cambridge >PR Cambridge UP >PG 76-116 >KW metaphor >AP Searle 1979 | >Book >AU Seasoltz, R. Kevin >YR 1982 >BT Living bread, saving cup: Readings in the Eucharist >PL Collegeville, MN >PR Liturgical Press >KW eucharist >AP Seasoltz 1982 | >Book >AU Sheedy, Charles >YR 1947 >BT The Eucharistic controversy of the 11th century against the background of pre-scholastic thought >PL Washington, DC >PR Catholic University of America Press >KW eucharist >AP Sheedy 1947 | >Book >AU Shibles, Warren A. >YR 1971 >BT Metaphor: an annotated bibliography and history >PL Whitewater, Wis. >PR Language Press >KW metaphor; bib >AP Shibles 1971 >RF UM-Flint - Main Collection | Z7004.M4 S5 | >Book >AU Simonet, F.J. >BT Historia de los mozárabes >KW beato >AP Simonet | >Book (extended form) >AU Smalley, Beryl >YR 1964 >BT The Study of the Bible in the Middle Ages >PL South Bend >PR U Notre Dame P >IS Reprint of 2nd edition. >AB [In medieval Bible study] "One finds, as did Alice, a country governed by queer laws which the inhabitants oddly regard as rational" (5). BS's meta-narrative is the drive twd understanding the literal sense as "the full meaning of the author" (297); that is, twd "an Aristotelian universe in which things were themselves and not cryptograms." (329). (Thmist tendencies therefore, or perhaps better put, distinctly British sort of pragmatism; cf. Austin's neo-Aristotelianism. >KW theology; exegesis; letter >AP Smalley Study 1964 | >Book (extended form) >AU Smith, Dennis Edwin >YR 2003 >BT From symposium to Eucharist : the banquet in the early Christian world >PL Minneapolis >PR Fortress Press >LC xi, 411 p. pp >KW eucharist >AP Smith 2003 >RF ISBN: 0800634896 (pbk. : alk. paper); 9780800634896 (pbk. : alk. paper) LCCN: 2002-152641; LC: BS2545.D56; Dewey: 264/.36/09; OCLC: 50919895; ill. ; 23 cm. | >Chapter or Article in an Edited Book >AU Smith, Lesley >YR 1994 >AT The theology of the 12th and 13th-century Bible >CT The early medieval bible >ED Gameson, Richard >PL Cambridge, Eng. >PR Cambridge UP >PG 223-232 >AB Very useful article both for the book and for classes. On theological reading of the bible itself as phenomenon and as Text and metaphor. Goes from Beginnings Genesis/Incarnation) thru readings of Bibel as X, book of the world, speculum...ending with more quotidian practices re books in monasticism. >KW exegesis; media; letter; big-picture; reading; inx >AP Smith 1994 | >Chapter or Article in an Edited Book >AU Solano, J. >YR 1953 >AT El Concilio de Calcedonia y la controversia adopcionista del s. VIII en España >CT Das Conzil von Chalkedon II >PG na >KW beato; heresy >AP Solano 1953 | >Book (extended form) >AU Solano, Jesús >RO ed. >BT Textos eucarísticos primitivos >DE 2 vols. >PL Madrid >PR Biblioteca de Autores Cristianos >VO 88, 118 >AB Looked at this in BCN. Cld be a veyr useful resource if I'm going to keep working on this. >KW edition; bilingue; patres; eucharist >AP Solano >C1 UofC Reg BX 2215.A1S7 | >Book (extended form) >AU Solano, Jesús >RO ed. >YR 1952 >BT Textos eucarísticos primitivos >DE 2 vols. >PL Madrid >PR Biblioteca de Autores Cristianos >VO 88, 118 >AB useful resource. vol I goes up to IV ex; II thru VIII. xerox tocs in eucharist hardfile. >KW edition; bilingue; patres; eucharist; anthol; xerox >AP Solano 1952 >RF bv823 s68 | >Book >AU Soskice, Janet Martin >YR 1985 >BT Metaphor and religious language >PL Oxford >AB from Osborne 1993 most useful book on topic, ait >KW metaphor >AP Soskice 1985 >RF PN228.M4 S72 1985 | >Article in a Journal >AU States, Bert O. >YR 2001 >AT Dreams: the royal road to metaphor >PG 104-118 >JR SubStance >VO 94/95 >AB "What if the real biological work of the dream--and by extension all forms of narrative art (perhaps even all art)-- isn't to be found in the narrative itself but in the very making of narratives?" ( 114) . "The business of the dream is not to make sense but to allow images to interact under maximum provocation, or--if you will--under minimum interference from practical needs." (112). Very thot-provoking. Cld be esp fruitful for UG intro classes--not to read iwth them, necessarily but as the springboard.. >KW metaphor; xerox; teach >AP States 2001 >C1 copy filed in metaphor hardfile, ntoes in teaching journal | >Chapter or Article in an Edited Book >AU Stein, Gertrude >YR 1935 >AT Words that are coming out >CT Lectures in America >PL New York >PR Random House >KW big-picture >AP Stein 1935 | >Book >AU Stock, Brian >YR 1983 >BT The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries >PL Princeton >PR Princeton U P >AB On "The eucharist and nature," ch 3: 241-325. he reads what's at stake in early euch debates as 1( status of symbol and ritual in a theory of religion that's more & more concerned with literal explanations 2) beginnings of reflection on observable nature--relation b/t appearances & (inner) reality understood in textual & hermeneutic terms >KW reading; inx; eucharist; figura >AP Stock 1983 | >Notes >AU Stock 1983:243 >DM 09/05/04 >AB Medieval naturalism always starts from the senses, but authentication doesn't come from experiment, but rather from "examining the inner workings of the human mind, which, in the medieval context, meant the interconnections between words, thoughts, and things." >KW eucharist >AP Stock N0001 | >Book >AU Stock, Brian >YR 200? >BT After Augustine: The meditative reader and the text >PL Philadelphia >PR U Pennsylvania P >KW exegesis; patres; reading >AP Stock 200? | >Book >AU Stock, Brian >YR 2001 >BT After Augustine: The meditative reader and the text >PL Philadelphia >PR U Pennsylvania P >AB In the series "Material Texts" co-ed by Stallybrass, Grafton, DeJean. medieval and early modern inheritors of Aug in ethical & meditative reading. Thin and wld be a quick read. >KW reading >AP Stock 2001 >RF UT br65 a62 s745 2001 | >Book >AU Stocking, Rachel L. >YR 2000 >BT Bishops, councils, and consensus in the Visigothic Kingdom, 589-633 >PL Ann Arbor >PR UM Press >AB Really too early for Beatus but looks fascinating >KW visi >AP Stocking 2000 >RF Hatcher Graduate BR 1024 .S791 2000 | >Article in a Journal >AU Strubel, Armand >YR 1975 >AT \uAllegoria in factis\u et \uallegori\u\ua in verbis\u >PG 342-357 >JR Poétique >VO 23 >AB On teleological herm. & the signified. Augustine (semiotics)-Bede(rhet) - Aquinas(theol)š >KW literal/allegorical sense; exegesis; rhet; xerox >AP Strubel 1975 >C1 xerox in allegory file | >Book (translated / edition) >AU Svenbro, Jesper >YR 1993 >BT Phraisikleia: An Anthropology of Reading in Ancient Greece >TR Lloyd, Janet >PL Ithaca >PR Cornell >AB Ch 10 esp. good for queering writing in \uCelestina\u: ""the pederastic paradigm of wrtg" . ch 6: Nomos, "exegesis," reading: the reading voice and the law. >KW theory; reading; queer; exegesis; letter >AP Svenbro 1993 >C1 NL not held | >Book (extended form) >AU Tertullian >YR 1868 >BT Adversus Marcionem >CT Ante-Nicene Christian library >ED Roberts, Alexander; Donaldson, James >TR Roberts, Alexander; Donaldson, James >PL Edinburgh >PR T. and T. Clark >VO 7 >KW trans; patres >AP Tertullian 1868 >RF BR 60 .A62 | >Book (extended form) >AU Tertullian >YR 1972 >BT Adversus Marcionem >DE 2 vols. >ED Evans, Ernest >TR Evans, Ernest >PL Oxford >PR Clarendon >KW bilingue; patres >AP Tertullian 1972 >RF Graduate BR 65 .T319 1972 >C1 available online at http://www.tertullian.org/latin/latin.htm | >Book (extended form) >AU Tertullian >YR 1975 >BT De carne Christi >DE 2 vols. >ED Mahé, Jean-Pierre >TR Mahé, Jean-Pierre >PL Paris >PR Editions du Cerf >VO 216-217 >SR Sources chrétiennes >KW bilingue; edition; inx >AP Tertullian 1975 >C1 St. Johns University, BR60 .S68 v.216-217 | >Notes >AU Tertullian 1972:Appendix I >DM 07/08/06 >AB APPENDIX 1 SOME TECHNICAL TERMS THE following words, as terms of logic, are of frequent occurrence throughout Tertullian's works. \uSubstantia \umeans the thing itself (e.g. I. 28. 4), and can often be translated 'objective reality': it may also mean property or possessions (e.g. I. 15. 1), or occasionally confidence. \uMateria \uis the substance out of which a thing is composed or constructed. \uConditio \uand \unatura \uindicate the totality of those essential attributes by virtue of which a person or object is what it is: the former also bears some reference to the fact that it or he was created so (e.g. II. 16. 4). \uStatus\u, representing the copulative verb, suggests the established fact that the properties of an object are what they are, often with some hint of status or quality, almost in the social sense of those terms. \uCondicio\u refers to those attributes of an object or person which are caused or conditioned or limited by relation with things or persons outside of itself: 'circumstances' will frequently meet the case. \uProprietas \umeans that an object or attribute is precisely what it is, and nothing else, or that it belongs specifically to such and such a person and to no one else. >AP Tertullian N0001 >C1 SOME TECHNICAL TERMS | >Book >AU Teskey, Gordon >YR 1995 >BT Allegory and violence >PL Ithaca >PR Cornell >KW literal/allegorical sense; theory >AP Teskey 1995 | >Book (extended form) >AU Thurot, Charles >YR 1964 >BT Notices et extraits de divers manuscrits latins pour servir à l'histoire des doctrines grammaticales au moyen âge >DE originally published 1869 >PL Frankfurt am Main >PR Minerva >AB per Murphy 1980 bib: "Absolutely indispensable to a study of any aspect of medieval grammar, poetics, or related subjects. ... After a century, it remains the only comprehensive attempt at outlining the whole field of medieval grammar." Arranged by centuries, with MSS lists, excerpts, evaluation. Indeed: very useful. wish we had it. notes & xeroxes (incl MSS consulted ix-XIII) in dedicated hard file. >KW bib; rhet; xerox >AP Thurot 1868 >RF OCLC accession # 1450317 >C1 not held UM; browsed via ILL | >Book >AU Torrance, T. F. >YR 1969 >BT Space, time, and incarnation >PL Oxford >PR Oxford UP >KW inx >AP Torrance 1969 | >Book >AU Turner, Mark >YR 1987 >BT Death is the mother of beauty: Mind, metaphor, criticism >PL Chicago >PR Chicago UP >AB On metaphor and/of kinship structures and meaning-generating. Cld be useful for incarnation, wh is both (master) metaphor and kinship. >KW metaphor; inx >AP Turner 1987 >RF Reg pn228 m4 t870 1987 | >Book >AU Turner, Victor >YR 1974 >BT Dramas, fields, and metaphors >PL Ithaca >PR Cornell UP >KW liturgy; metaphor >AP Turner 1974 | >Book >AU Tuve, Rosemond >YR 1966 >BT Allegorical imagery: Some mediaeval books and their posterity >PL Princeton >PR Princeton UP >AB Coins term "imposed" allegory (ch 4, 219-334). Are allegorical meanings really "there"? (219). Doesn't look at the theoretical implications here; accepts the "impositions" of typology for reasons thatseem a little like special pleading. imposed allegory is in poor taste and poor art besides, ait--exx. here: Othea, Molinet's moralized \uRose \uand the \uOvide moralisé\u. Wtn before the appearance of DWR's \uPreface to Chaucer\u but in same spirit. >KW literal/allegorical sense >AP Tuve 1966 | >Article in a Journal >AU Urvoy, Dominique >YR 1983 >AT La pensée réligieuse des mozarabes face à l'Islam >PG 419-432 >JR Traditio >VO 39 >KW arab; beato >AP Urvoy 1983 | >Book >AU van Bavel, T. J. >YR 1954 >BT Recherches sur la christologie de St. Augustin: L'Humain et le divin dans le Christ d'après St. Augustin >PL Fribourg (Switzerland) >KW inx; aug >AP van Bavel 1954 >RF from O'Donnell's ed. | >Book >AU van damm, Raymond >YR 1993 >BT Saints and their miracles in Late antique Gaul >PL Princeton >PR Princeton UP >AB Esp on Greg of Tours (and Fortunatus) & the cults of SS Martin, Hilary & Justin. Rela b/t GT and his patron saints; b/t body & miracles (ch 3: body & community, body & power, body & theology), b/t miracle stories & pilgrimage. Lucid writing, smart but not earthshaking. >KW merovingians >AP van damm 1993 >C1 skimmed | >Book >AU van der Toorn, Karel >YR 2007 >BT Scribal Culture and the Making of the Hebrew Bible >PL Cambridge >PR Harvard UP >AB We think of the Hebrew Bible as the Book--and yet it was produced by a largely nonliterate culture in which writing, editing, copying, interpretation, and public reading were the work of a professional elite. The scribes of ancient Israel are indeed the main figures behind the Hebrew Bible, and in this book Karel van der Toorn tells their story for the first time. His book considers the Bible in very specific historical terms, as the output of the scribal workshop of the Second Temple active in the period 500-200 BCE . Drawing comparisons with the scribal practices of ancient Egypt and Mesopotamia, van der Toorn clearly details the methods, the assumptions, and the material means of production that gave rise to biblical texts; then he brings his observations to bear on two important texts, Deuteronomy and Jeremiah. Traditionally seen as the copycats of antiquity, the scribes emerge here as the literate elite who held the key to the production as well as the transmission of texts. Van der Toorn's account of scribal culture opens a new perspective on the origins of the Hebrew Bible, revealing how the individual books of the Bible and the authors associated with them were products of the social and intellectual world of the scribes. By taking us inside that world, this book yields a new and arresting appreciation of the Hebrew Scriptures. We think of the Hebrew Bible as the Book, and yet it was produced by a largely non-literate culture in which writing, editing, copying, interpretation, and public reading were the work of a professional elite. The scribes of ancient Israel are indeed the main figures behind the Hebrew Bible, and this text tells their story. >KW exegesis; judaism; media >AP van der Toorn 2007 >RF 0-674-02437-0 >C1 purchase request june 28 2007 | >Article in a Journal >AU Van Koningsveld, P Sj. [sic] >YR 1994 >AT Christian-Arabic manuscripts from the iberian peninsula and north africa >PG 423-449 >JR Al-Qantara >VO 15 >KW arab; moz >AP Van Koningsveld 1994 >RF from christys | >Book >AU Velázquez Soriano, I. >YR 1989 >BT Las pizarras visigodas. Edición crítica y estudio >PL Murcia >DM 06/03/22 >AB Looks like a collection of visigothic slate tablets--P Brown qts, eg one that's an abjuration against hail. check this out.... >KW visi >AP Velázquez 1989 >RF from Brown 1999: 291 n 7 | >Book (extended form) >YR 1975 >BT Verbum et signum >DE 2 vols. >ED Fromm, Hans; Harms, Wolfgang; Ruberg, Uwe >PL Munich >AB An essay collection. >KW exegesis; literal/allegorical sense; language >AP Verbum 1975 >C1 from Whitman 1987 | >Book >AU Verdejo Sánchez, María Dolores >YR 1968 >BT Elipando de Toledo y el adopcionismo >PL Salamanca >PR n/a >AB This is only 8 pp long. May not even be a book, but rather a paper? >KW beato; heresy >AP Verdejo 1968 >RF BN Madrid VC/7623/3 and VC/7623/4 | >Article in a Journal >AU Verdejo Sánchez, María Dolores >YR 1976 >AT Localización de las citas presentadas por Elipando de Toledo >PG 353-358 >JR Revista Española de Teología >VO 36 >KW beato; heresy >AP Verdejo Sánchez 1976 >RF from Riestra | >Article in a Journal >AU Verdejo Sánchez, María Dolores >YR 1979 >AT Comienzos de la disputa adopcionista >PG 207-13 >JR Bracara augusta >VO 23 >KW beato; heresy >AP Verdejo Sánchez 1979 >RF from Wms 1 | >Book >AU Verwilghen, A. >YR 1985 >BT Christologie et spiritualité chez St. Augustin: L'hymne aux Philippiens >PL Paris >KW inx; aug >AP Verwilghen 1985 >RF from O'Donnell's ed. | >Book (extended form) >AU von Baltasar, Hans Urs >YR 1964 >AT Sponsa verbi >DE vol. 2 >CT Ensayos teológicos >PL Madrid >PR Guadarrama >PG 239-269 >KW beato >AP Baltasar 1964 >C1 UM Owned | >Chapter or Article in an Edited Book >AU Vones, Ludwig >YR 2007 >AT The substitution of the Hispanic Liturgy by the Roman Rite in the Kingdoms of the Iberian Peninsula >CT Hispania Vetus. Musical-Liturgical Manuscripts from Visigothic Origins to the Franco-Roman Transition >ED Zapke, Susana >PR Fundación BBVA >PG n/a >KW mozarabic; liturgy >AP Vones 2007 | >Book >AU Wagner, Roy >YR 1986 >BT Symbols that Stand for Themselves. >PL Chicago >PR U Chicago P >AB Preface 1. Introduction 2. Too Definite for Words 3. Metaphor Spread Out: The Holography of Meaning 4. Death on the Skin: Mortality and Figure-Ground Reversal 5. Epoch: Real and Unreal Time 6. The Western Core Symbol 7. Conclusion: Third-order Trope and the Human Condition >KW metaphor >AP Wagner 1986 >RF Xerox of review in metaphor hardfile | >Book >AU Walker, Rose >YR 1998 >BT Views of transition: Liturgy and illumination in medieval Spain >PL Toronto >PR U Toronto P >AB On the mozarabic liturgy in its MS context, but not as useful as I thot, b/c very naraow. Her goal is to study innovation, the assumption being an essential resistence to change in MA. The changeover of liturgies is sudden in teh MS record after the official decsion at Burgos, 1080--"an immediate suppression of Mozarabic text and style, and consequently an apparent loss of identity." Roman lit urgy Romanesque style over their Mozarabic =vialents. >KW art; beato; codicol >AP Walker 1998 | >Book >AU Wallach, Luitpold >YR 1959 >BT Alcuin and Charlemagne: Studies in Carolingian history and literature >PL Ithaca >PR Cornell UP >AB On Adoptionist controv: carol 9. >KW beato; heresy >AP Wallach 1959 >RF Flint - Main Collection | DC73 .W3 | >Chapter or Article in an Edited Book >AU Wallach, Luitpold >YR 1977 >AT On "Spanish symptoms" in the Libri Carolini >CT Diplomatic Studies in Latin and Greek Documents from the Carolingian Age. Collected Essays of Luitpold Wallach >PL Ithaca >PR Cornell UP >PG 222-247 >AB academic polemic almost to the parody point--fighting ferociously over tiny spots of historical ground >KW hisp-lat; carol >AP Wallach 1977 >RF Buhr BX830 787 .W341 >C1 skimmed | >Chapter or Article in an Edited Book >AU Wasserstein, D. J. >YR 1991 >AT The language situation in al-Andalus >CT Studies on the Muwashshah and the kharja >ED Jones, A.; Hitchcock, R. >PL Oxford >PR Ithaca Press >PG 1-15 >AB Contains, on p 3, a tr of the famous complaint abt the loss of latin. >KW arab; hisp-lat; beato >AP Wasserstein 1991 | >Chapter or Article in an Edited Book >AU Watson Al-Hamdani, Betty A. >YR 1978 >AT Beatus of Liebana versus Elipandus of Toledo and Beatus's illuminated commentary on the Apocalypse >CT Actas del I Congreso de historia de Andalucía. Diciembre de 1976 >PL Córdoba >PR Publicaciones del Monte de Piedad y Caja de Ahorros de Córdoba >PG I:153-163 >KW beato >AP Watson Al-Hamdani | >Article in a Journal >AU Watson, Nicholas >YR 1997 >AT Conceptions of the word: The mother tongue and the incarnation of God >PG 85-124 >JR New medieval literatures >VO 1 >AB Important. Thesis: in vern texts of 14th c England, "language politics and incarnational theology become coterminous." (90), for "to write about Christ's human, rather than divine nature and reflect on its meaning . . . was hence almost by definition about the status of the ‘mother tongue'" (93). Why? Because of the association of both with the flesh–the vern being associated with the carnal unlettered (and with the lowly literal sense–n this see Copeland's art in the same collection). Especially modélico because it resists the seductive binaries of Lollards-good/orthodox-bad, finding a group of intermediary texts that do more complicated things with the problem. To wit, basically: they make kenosis (the humbling of the divine in the Incarnation) the revelation as well as the veiling of God, and use the Incarnation as a crucial wedge into imagining a relation between the divine and the human that is reciprocal rather than hieratic. Plus, the ways in which the texts themselevs partcipate in incarnational activity: understanding themselevs as incarnations (both in the codicological sense (108-8) and in the theological sense--"emptying themselves of their authority ovder the reader in imitation of x, in order to bring abt the birth of the word in the reader's soul" (110-1). Some amazing ms-Christ quotes here. >KW inx; vern-theol; xerox; ms-christ >AP Watson 1997 >RF 809 n52 v.1 >C1 This xerox includes the toc of the collection, and of vols 2 and 3 too. | >Book >AU Westra, Haijo; Kupke, Tanja >YR 1998 >BT The Berlin Commentary on Martianus Capella's "De nuptiis philologiae et Mercurii" Book II >PL Leiden >PR Brill >KW patres; rhet >AP Westra & Kupke 1998 | >Article in a Journal >AU Weterholm, Stephen >YR 1984 >AT Letter and spirit: The foundation of pauline ethics >PG 229-248 >JR New Testament Studies >VO 30 >KW letter; literal/allegorical sense; paul >AP Westerholm 1984 | >Book >AU Wheelwright, Philip >YR 1962 >BT Metaphor and reality >PL Bloomington >PR Indiana UP >KW metaphor >AP Wheelwright 1962 | >Book >AU Whitman, Jon >YR 1987 >BT Allegory: The dynamics of an ancient and medieval technique >PL Oxford >PR Clarendon >AB Looks v. good. "In its obliquity, allegorical wtg thus exposes in an extreme way the foudnaiton of ficiton in general" (2). Attentive to paradoxes--eg. the obliquity of a.--sep betw saying and meaning--in fact a guarantee of its truthfulness; thus a. is at odds with itself. Good and original disc of the levels and their deployment in early ma, esp Bede -xii. Appendices on history of terms "allegoria" and "personification." On book and world, 126 ff. >KW literal/allegorical sense; exegesis; aug >AP Whitman 1987 >RF section called "God's books and Bede's tropes" is xeroxed & filed with tr of Bede's *De figuris* >C1 UIUC 809.915 w593a | >Chapter or Article in an Edited Book >AU Wiles, M. F. >YR 1987 >AT Person or personification? A patristic debate abt \uLogos\u >CT The glory of expo in the NT: Studies in xology in memory of George Bradford Caird >ED Hurst, L.D.; Wright, N. T. >PL Oxford >PR Clarendon >PG 281-289 >KW inx >AP Wiles 1987 >RF ehrman 1993 | >Full Record >AU Wilhelm, J. >AT Heresy >DE http://www.newadvent.org/cathen/07256b.htm >CT Catholic Encyclopedia >LC 1 January 2005 >KW heresy >AP Catholic Encyclopedia | >Notes >AU Wilken 1998:208 >DM 07/05/08 >AP Wilken N0001 >C1 Best image for medieval understanding of xian reading of the 2 testaments: liber scriptus intus et foris: the scroll written on both sides. | >Article in a Journal >AU Wilken, Robert Louis >YR 1998 >AT In defense of Allegory >PG 197-212 >JR Modern Theology >VO 14 >IS 2 >AB His agenda: arguing for contemp allegorical reading as a valid academic theological practice. obviously not mine. but what's int here is how quickly he ends up in disc of \usimilitude\u--at images--and of medieval allegorical readings of Genesis 1.26--but he's simply using this as an illustration, not really as an exploration of the way this trope works. >KW literal/allegorical sense; metaphor; xerox >AP Wilken 1998 >RF hard copy in allegory/allegoresis hard file >C1 read | >Article in a Journal >AU Williams, John >YR 1970 >AT A contribution to the history of the Castilian monastery of Valeranica and the scribe Florentius >PG 231-248 >JR Mitteilungen des deutszchen archäologischen Instituts, Madrid >VO 11 >KW beato >AP Williams 1970 | >Article in a Journal >AU Williams, John >YR 1972-74 >AT The \uMoralia in Job\u of 945: Some iconographic considerations >PG 223-235 >JR Archivo Español de Arqueología >VO 45-47 >KW beato >AP Williams 1972 >RF An odd cite but that's the way JW himself gives it. | >Book (extended form) >AU Williams, John >YR 1994 >BT The illustrated Beatus >DE 5 vols. >PL London >PR Harvey Miller >AB 1: Introduction; 2: Ss. ix-x; 3: s.x-xi; 4: xi-xii; 5: xii-xiii. The Introduction contains a good overview of the mss, their locations, etc. Each following volume studies each codex in chron order, w/ carful material & codicol descriptions. The bw plates offers really good documentaiton of images and sometiems hands, incl arabic glosses. >KW beato; art >AP Williams 1994 | >Unpublished Paper >AU Williams, John >YR 2008 >AT Los sueños de los monjes >DE TS >AB "The overarching message of the Apocalypse and Beatus’s Commentary involved violations of doctrinal orthodoxy, and was framed by drama of an eschatological dimension. In contrast, the Hell serving as a frontispiece for the Silos Beatus focused on particular moral failings that imperil personal salvation, with an emphasis on those temptations most likely to strike monks, committed celibacy and the renunciation of property, as most threatening to everyday life. This shift from monastic regard for doctrine to a focus on individual redemption would eventually privilege the preaching orders over cloistered orders. When this happened, the Commentary lost its honored place in ecclesiastical libraries. The last illustrated copy known to us was produced for the nuns of the Cistercian convent of San Andrés de Arroyo in Navarra in the middle of the thirteenth century. " (38) >KW beato >AP Williams 2008 >RF e-copy in Beato Bib file. | >Book >AU Williams, John >YR nd >BT Imaging the early medieval bible >PR Penn State >AB Contains a chapter on spanish bibles >KW art; beato >AP Williams nd >RF NWU Art Deering L745.67094; I 31. Non-circ. | >Article in a Journal >AU Wilmart, A. >YR 1911 >AT Transfigurare >PG 282-292 >JR Bulletin d'Ancienne littérature et archéologie chrétiennes >VO 1 >AB Transfig is the verb Ambrose uses to talk abt what happens at epiklesis in eucharist >KW figura; metaphor; eucharist >AP Wilmart 1911 >RF from saxer | >Book (extended form) >AU Winslow, Donald F. >YR 1997 >AT Logos >DE 2 vols. >CT The encyclopedia of early christianity >ED Ferguson, Everett >PL NY >PR Garland >PG 687-691 >VO 2 >KW inx; heresy; ref >AP Winslow 1997 | >Chapter or Article in an Edited Book >YR 2003 >CT With reverence for the word : medieval scriptural exegesis in Judaism, Christianity, and Islam >ED McAuliffe, Jane Dammen; Walfish, Barry D. ; Goering, Joseph W. >PL Oxford >PR Oxford UP >AB Impt collection of essays. ToC copied in 731 bib file. >KW exegesis; judaism; islam >AP With Reverence 2003 >RF Graduate BS 500 .W551 2003 | >Chapter or Article in an Edited Book >AU Woods, Marjorie Curry >YR 1992 >AT In a nutshell: 'Verba' and 'sententia' and matter and form in medieval composition theory >CT The uses of manuscripts in literary studies >ED Morse, Charlotte Cook; Doob, Penelope Reed; Woods, Marjorie Curry >PL Kalamazoo >PR Western Michigan U/ Medieval Institute Publications >PG 19-40 >AB In exegesis, letter/sensus >> literal level; sententia>>spiritual. In rhetoric, however, \usententia\u retains its mng of "thought" or verbal content, as opposed to verbal form. Since the composition theories of the med schools were rhetorical, students were taught abt the whole nut. Thus the rhetorical senses of the image and the terms may be more approp for poets than the philsoophical ones. Her texts are commentaries on the Poetria nova. Application to Chaucer. Makes clear the overlapping of key terms in clerical fields, but doesn't build from the overlap or theorize it; instead, offers, in essence, this as an alternate encompassing theory for medieval lit. (I'm exagerating some.) >KW literal/allegorical sense; exegesis; codicol >AP Woods 1992 >RF cb 351 s93 v.31 | >Book >AU Woolfenden, Graham >YR 2000 >BT Daily prayer in Christian Spain : [a study of the Mozarabic Office >PL London >PR SPCK >KW liturgy; visi >AP Woolfenden 2000 >RF Graduate BX 5013 .A36 A2 v.77 | >Full Record >AU Wordsworth, J; White, H. J. >YR 1889-1954 >BT Novum Testamentum Domini nostri Jesu Christi secundum editionem sancti Hieronymi >DE 3 vols >PL Oxford >PR Clarendon >AB "This recension of the Vulgate text of the New Testament is an attempt to restore Jerome's original version by means of a careful collation of ancient manuscripts ... The new recension of the Vulgate is printed in the upper part of the page, in double columns, and divided into sections and lines of varying length according to the arrangement found in Codex Amiatinus. Below this, in the Gospels, is placed the Old Latin text of Codex Brixianus [as being akin to the text on which Jerome based his work] ... At the bottom of the page is the critical apparatus." (Darlow and Moule) Vol. 2: "...ad codicum manuscriptorum fidem recenuerunt Iohannes Wordsworth et Henricus Iulianus White ; in operis societatem adsumtis Alexandro Ramsbotham, Hedley Friderico Davis Sparks, et Claudio Jenkins"; v. 3 similar, but names "Arturo White Adams" in place of Ramsbotham and Jenkins. >KW patres; ref; edition >AP Wordsworth & White 1949 >RF ehrman 1993 | >Chapter or Article in an Edited Book >AU Wright, Charles D. >YR 1998 >AT Alcuin's Ambrose: polemics, patrology, and textual criticism >CT Alcuin of York: Scholar at the Carolingian Court. Proceedings of the Third Germania Latina Conference held at the University >ED Houwen, L.A.J.R. ; MacDonald, A.A. >PL Groningen >PR Egbert Forsten >PG 143-169 >AB hard to figure out from IMB what kind of book/jour this is >KW heresy; carol >AP Wright 1998 >RF ISSN/ISBN: 90-6980-108-6 | >Book >AU Zetzel, James E. G. >YR 2005 >BT Marginal scholarship and textual deviance: the Commentarium Cornuti and the early scholia on Persius >PL London >PR Institute of Classical Studies, School of Advanced Study, University of London >AB Paolo said this is wonderful for Carolingian text use, compilation and "authorship." >KW carol; reading >AP Zetzel 2005 >RF Hatcher Graduate DE 2 .L851 no.84 >C1 ACorn has it june 2007 don't recall | >Article in a Journal >AU Häring, Nikolaus >YR 1948 >AT Berengar's definitions of \usacramentum\u and their influence on medieval theology >PG 109-146 >JR Medieval Studies >VO 10 >KW eucharist >AP Häring 1948 >RF from Rubin1992 | >Article in a Journal >AU Kennedy, V. L. >YR 1944 >AT The moment of consecration and the elevation of the Host >PG 121-150 >JR Medieval Studies >VO 6 >AB For the various moments at wh the change might be thought to happen >KW eucharist >AP Kennedy 1944 >RF Rubin 1992 | >Article in a Journal >AU Chadwick, Henry >YR 1989 >AT Ego Berengarius >PG 414-445 >JR Journal of Theological Studies >VO n.s. 40 >AB On the Oath that Nicholas II made Berengar take, which is know by its first words (title of article). The oath was a PR-like radical physicality: the eucharistic change is physical, and occurs in the realm of the five senses, sensualiter. >KW eucharist; e-copy >AP Chadwick 1989 >RF oath itself ed & tr in Radding & Newton 2003: 19-20 >C1 e-copy in Book2 ecopy folder | >Book >AU Ganz, David >YR 1990 >BT Corbie in the Carolingian Renaissance >PL Sigmaringen >PR Thorbecke >DM 09/04/29 >KW eucharist >AP Ganz 1990 >RF GRAD BX 2615 .C78 G22 1990 >C1 req'd 4/29/09 | >Book (extended form) >AU de Lubac, Henri >YR 2006 >AT On the Eucharist as 'antitype' >BT Corpus mysticum: The eucharist and the church in the Middle Ages >TR Simmonds, Gemma; Price, Ruchard; Stephens, Christopher >PL Notre Dame, Ind. >PR Notre Dame UP >PG 314-320 >AB On the very early greek uses of this term in Euch theory. 1) Platonic (rela b/t sensible term and its intellectual reality) (image, imprint, copy, replica) 2) xian (rela b/t 2 historical events à la Auerbach figura). Both senses ait are active for the (early) Euch itself, not just the species . but ait that the 2nd is more at the origin. >KW eucharist; figura >AP de Lubac 2006 >C1 owned | >Notes >AU de Lubac 2006:319 >DM 09/04/30 >AB The relationship expressed by 'antitypes' would thus be neither the relationship with what would later be called 'species' to the reality hidden under those species, nor the relationship of that reality (whatever it might be) to the body of Christ considered as such, in its substance. It would be the relationship of the Eucharist in all its complexity (action and reality, rite and matter, what is perceptible to the senses and its mystical reality) to the body of Christ that was immolated on the cross as much as to the prefigurative sacrifices. . . . It ‘represents’ and ‘refigures’ what the ancient sacrifices had ‘presented’ and ‘prefigured.’ >AP deLubac N0002 | >Book (translated / edition) >AU de Lubac, Henri >YR 22006 >BT Corpus mysticum: The eucharist and the church in the Middle Ages >TR Simmonds, Gemma; Price, Richard; Stephens, Christopher >PL Notre Dame, Ind. >PR Notre Dame UP >DM 09/04/30 >AB "It is certainly pointless to pile up quotations" 204. "More than anything, this study has shown us why the word \utrue\u supplanted the word \umystical\u as a description for teh sacramental body. It remains to be seen more precisely why \umystical\u\, instead of disappearing, took the place of u\utrue\u as a description for the ecclesial body" 249 >KW eucharist; trans >AP de Lubac 2006 >C1 owned | >Book (extended form) >AU Díaz y Díaz, Manuel C. >YR 2002 >AT El Códice latino 2855 de la Bibliothèque Nationale de France en Paris >BT Los mss visigóticos: Etudio paleográfico y codicológico >ED García Turza, Claudio >PL Logroño >PR Fundación San Millán de la Cogolla >PG 49-76 >AB BNF ms lat 2855 is 2 mss bound t/g at least by XVI--1st part ff 1-62r, is PR DCSD + a hexameter poem & a prose note on communion. mcdd 2002 mentions it but discusses the 2nd 1/2, wh is the Ildefonso "Ms de Godescalco" from fom Albelda. >KW visi; eucharist >AP Díaz y Díaz 2002 | >Book (extended form) >AU Greenblatt, Stephen; Gallagher, Catherine >YR 2001 >BT Practicing new historicism >PL Chicago >PR U Chicago P >AB Greenblatt's two "practical" chapters cleverly -- if not always completely convincingly -- trace anxiety about Eucharistic representation in works of visual and literary art, and also touch plausibly on the relations between Jews and Christians, and between the Passover Seder and the Supper of the Lord and their respective constitutions of the community of the faithful. The first "examines the implicit assumptions about representation" by and of the Host, in two parts of a fifteenth-century altarpiece altarpiece Painting, relief, sculpture, screen, or decorated wall standing on or behind an altar in a Christian church. The images depict holy personages, saints, and biblical subjects. and "links those assumptions to institutional strategies" (18) -- for example, the encouragement of Christian projection of anxiety about the relation of the corporeal Possessing a physical nature; having an objective, tangible existence; being capable of perception by touch and sight. Under Common Law, corporeal hereditaments are physical objects encompassed in land, including the land itself and any tangible object on it, that can be and the spiritual in the Eucharist ont o Jews accused of desecrating the Host, which, in these stories, bleeds, thus proving the corporeal Real Presence -- among other things. The second essay also concerns "the embarrassments of matter" "rehearsed as the imagined arguments of the enemies of faith" (142), particularly the theologically gnawing problem of the leftover of the Host "subject to the disgraces to which all matter is vulnerable" (147), such as being eaten by rodents. >AP Greenblatt & Gallagher 2001 >RF http://www.thefreelibrary.com/Shakespeare after Theory & Practicing New Historicism-a074523918 | >Internet: WWW Journal or magazine article >AU Sheidlower, Jesse >YR 2005 >AT The Word We Love to Hate: Literally >DE http://www.slate.com/id/2129105/ >JR Slate >DM 1 Nov. >LC 4 March 2008 >AB "How did literally come to mean the opposite of what it originally meant? The earliest uses of literally were "in a literal manner; word for word" ("translated literally from Greek") and "in a literal sense; exactly" ("He didn't mean that literally")." >KW literal/allegorical sense; figura >AP Sheidlower 2005 | >Book >AU Williams, Rowan >YR 1982 >BT Eucharistic sacrifice: the roots of a metaphor >PL Bramcote, Notts. >PR Grove Books >AB Short-only 33 pp long >KW metaphor; eucharist; liturgy >AP Williams 1982 >RF from Bradshaw 84n 12 | >Book (extended form) >AU Aristotle >YR 1991 >AT Rhetoric >BT The Complete Works of Aristotle >TR Roberts, W. Rhys >PL Princeton >PR Princeton University Press >KW trans; rhetoric; xerox; metaphor >AP Aristotle Rhetoric 1991 >RF available online through UM Past Masters >C1 I have a printout of Bk III. |