Migration

A major occurance at this time was the influx of a large number of Indians from the United States to Walpole Island. The American Government adopted a policy of removal of Indians from the regions south of the Great Lakes to large reservations west of the Mississippi. About the same time, in 1837, the Government of the British side of the line gave notice that the annual "presents" that had been given at various border posts to "visiting" Indians would no longer be provided. After 1839, they would only be given to Indians resident on the British side. Since many of the Indians in the United States affected by the policy of removal did not want to move west, there was a migration into Upper Canada of Pottawatomi, Chippewa, and Ottawa. Many of these people settled at Walpole Island. Keating's report (1842) shows a total population of 1,140 of whom only 319 are listed as "Ojibeways (old residents)". Of the newcomers, he identifies 197 as Ojibwa who had arrived within one year, 507 as Pottawatomi and Ottawa from Michigan, and a further 117 who were on their way to settle.

There is a reference in a letter of December, 1844 to Keating to "the Pottawatomi Indians who immigrated to this Province from the United Sates five years since who do not appear to have made any advance towards earning their own livelihood. Keating was told that since he reported them to be without food, that humanity forbids that they should starve. He was authorized to give them food but to inform them that it would be the last time. If the Pottawatomi wanted help from the government, they would have to prepare to move to Manitoulin Island.

Keating took the matter up with the Pottawatomi and replied the following June:

"I laid before the Pottawatomi Indians assembled in Council the proposal of His Excellency the Governor General that they should this summer proceed to Manitowaning. They to a man objected - the reason they assign, and which is a true one, is that they have never been accustomed to canoes or fishing, living as they formerly did in extensive prairies where they always both hunted and journeyed on horseback. Not being able in consequence to avail themselves of the chief resource of the Island, they would actually starve..."

In spite of all the efforts to get them to remove to Manitoulin Island, many of the Pottawatomi remained at Walpole Island where their descendents live to this day as part of the Walpole Island Band. Keating reported that,

"They have been kindly received by the resident tribes, and allowed to settle on their lands; but their roving habits render them averse to settling...
Keating described the Pottawatomi on arrival as skillful hunters who have long depended solely on the chase and as being very different in character and habits from the resident Chippewa's.

Very little was known about the Pottawatomi of Canada. Yet it is of more than passing interest to know that until a very few years ago herds of wild Pottawatomi horses roamed the fields of Walpole Island since these Pottawatomi herds were descendents of ponies the Pottawatomi "borrowed" from the Spanish frontier settlements in southwestern Illinois in the early 18th century. For although the Pottawatomi moved on foot and by canoe into early lower Michigan and northeastern Wisconsin in the very early part of the 17th century as a small population fleeing before the scourge of Iroquois war parties, when they returned eastwards two hundred years later they did so as mounted warriors, armed with percussion muskets, experienced in the fur trade, now horticultural in subsistence technique, with numerous successful political and military campaigns of their traditional history.

"The fondness for hunting and fishing is very much on the decrease among the Chippewa, who seldom indulge in either, except in the winter. However, the two groups appeared to get along well together".

The 1858 Report made the following comment,

"The Pottawatomi live in perfect harmony with the Chippewa's, and are generally industrious and honest".

Many Indians changed to English family names after 1878. Here are a few family names that exist on Walpole today which can be traced to the original Algonquian name.

Anglicized Name

Algonquian

Meaning

Altiman

Ashquabetung

The-last-one? *

Aquash

Ekwaash

Blowing-Off

Greenbird

Weshoo

Good-brave-warrior

Kahosed

Cow oo saud

Hunter

Kewayosh

Gii-weyaash

Blowing Home

Kiyoshk

Gyaashk

Gull

Miskokmon

Mskokmaan

Red-Knife

Nahdee

Naadii

Pinnance

Pin nais and Bnens

Little-partridge

Sands

Kookosh, Yahnoodt, and Ashquab

Pig, Last-one

Shobway

Zhaabwe

He-Goes-Through

Solomon

Pottasung (Solomon Pottasung)

Soney

Sona

Little Turtle

Sword

Zhaweshk

Peters

Petwegeeshig

Thomas

Pwahneeshing, and Pamahqua doonce

Little-track-maker

Tooshkenig

Dooshknii

His-Young-One

White

Ashkeebee

If you have more information on the last names, then contact me and I will make corrections...thanks!


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