Gaffney, Patrick, "Magic, Miracle and the Politics of Narration in the Contemporary Islamic Sermon," Religion and Literature, Notre Dame, Vol. 20, n. 1, 1988.
Gates, Jean, "Model Emperors of the Golden Age in Chinese Lore," Journal of the American Oriental Society, 56 (1936), pp. 51-76.
Geddes, C. L., Guide to Reference Books for Islamic Studies, Bibliographic Series no. 9, Denver: American Institute of Islamic Studies, 1985.
Includes names of publishers. Brief comments after many entries. Erratic transliteration. -CM
Gerhadsson, B., Memory and Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity, Copenhagen: Munksgaard, 1964. (look p. 123 ff.)
Gibb, H.A.R, "Islamic Biographical Literature," in Lewis and Holt, Historians of the Middle East, London, Oxford U.P., 1962, pp. 54-58.
Gilliot, C., "Récit, mythe et histoire chez Tabari, Une vision mythique de l'histoire universelle," Institut Dominicain d'Études Orientales du Caire: Mélanges, MIDEO, vol. 21, 1993, pp. 277-289.
---, Exégèse, langue et théologie en Islam: l'exégèse coranique de Tabari (m. 311/923), Paris, 1990.
Reviewed: Nagel, T., ZDMG, vol. 143, no. 2, 1993, pp. 412-13 (G). Marshall, D., Islam & Christian-Muslim Relations, vol. 4, no. 1, 1993, p. 162 (E).
---, "Une leçon magistrale d'orientalisme: l'opus magnum de J. Van Ess," Arabica, vol. 40, no. 3, 1993, pp. 345-402.
---, "Éxège et sémantique institutionnelle dans le commentaire de Tabari," Studia Islamica, vol. 77, 1993, pp. 41-94.
---, "Le traitement du Hadit dans le Tahdib al-atar de Tabari," Arabica, vol. 41, no. 3, 1994, pp. 309-351.
---, "Mythe et théologie: calame et intellect, prédestination et libre arbitre," Arabica, Tome XLV, Fascicule 3, July 1998, pp. 151-192.
---, "Le commentaire coranique de Hûd b. Muhakkam/Muhkim," Arabica, vol. XLIV, no. 2, April 1997, pp. 179-233.
Goldsack, William, The Tradition in Islam, Madras, Christian Literature Society for India, 1920, 105p.
Goldziher, Ignac, "Abu Hurayra," in: SEI, p. 557.
Goldziher, Ignaz, Muhammedanische Studien, vol. 2. Translated and edited by S.M. Stern as: Muslims Studies, Vol. 2, London, 1971.
A well written and useful introduction to hadith literature. Written about a century ago, this is the first major book on the topic in an European language, and probably the most influential one. -BS
---, Abhandlungen zur arabischen Philologie, 2 vols., Leiden: E.J. Brill, 1896.
---, Introduction to Islamic theology and law, translated by Andras and Ruth Hamori, with an introd. and additional notes by Bernard Lewis. Princeton, N.J.: Princeton University Press, 1981.
Goodman, L.E., "On Medieval Authorial Bibliographies: al-Ya'qubi and Ibn Hajar," in Literary Heritage of Classical Islam, edited by Muntasir Mir, The Darwin Press, Princeton, 1993, pp. 287-330.
Görke, Andreas, "Die frühislamische Geschichtsüberlieferung zu Hudaibiya," forthcoming in Der Islam.
An English version, entitled "The Historical Tradition about Hudaybiya according to 'Urwa b. al-Zubayr" will be forthcoming in a book edited by Harald Motzki.
Graham, William A., Divine and Prophetic Word in Early Islam--A Reconsideration of the Sources with Special Reference to the Divine Sayings or Hadith Qudsi, The Hague: Mouton Publishers; 1977; xvii + 266pp.
The second part of the book contains a translation of many Qudsi hadiths along with interesting annotations. A table of all the isnads is provided. For a critical review see John Burton, International Journal of Middle East Studies, vol. 11, no. 3, 1980, pp. 238-9. -BS
---, "Traditionalism in Islam: an essay in interpretation," Journal of Interdisciplinary History, vol. 23, no. 3, winter 1993, p495(28), 1993.
Author's abstract: Traditionalism in Islam is an all pervasive factor that emphasises the authority of the Koran and the traditions given to the Prophet and the first generations of Muslims. This traditionalism arises from the Muslim need for a sense of connection with the generations and personages of Islamic origins. This need is expressed most specifically through the isnad paradigm, which is based on the traditions of the Prophet and his Companions. Through the isnad Muslim traditionalism is perpetuated with each new generation deriving a sense of connection with the beginnings of their faith and with all succeeding generations.
---, Beyond the written word: Oral aspects of scripture in the history of religion, Cambridge, CUP, 1987.
Gribetz, Arthur, Strange Bedfellows: mutat al-nisa and mutat al-Hajj: A Study Based on Sunni and Shii Sources of Tafsir, Hadith, and Fiqh, Berlin, K. Schwarz, 1994.
Grohmann, Adolf, Arabic Papyri in the Egyptian Library, 2 vols., Cairo: Egyptian Library Press, 1934.
Günther, Sebastian, Quellenuntersuchungen zu den "Maqâtil at-Tâlibiyyîn" des Abû 'l-Farag al-Isfahânî (gest. 356/967), Arabistische Texte und Studien IV, Hildesheim, Zürich, New York, Georg Olms Verlag, 1991, 249pp.
Reviewed: Gregor Schoeler, ZDMG, 142, 1992, pp. 406-412. G.H.A. Juynboll, WZKM, 83, 1993, pp. 325-326. Hilary Kilpatrick, Die Welt des Islam, 33, 1993, pp. 289-290. Claude Gilliot, Arabica, XLI, 1994, pp. 295-297.
---, Bibliographie Hallescher Beiträge zur Arabistik und Islamkunde, 1969-1988. Herrn Professor Dr. Manfred Fleischhammer aus Anlaß seines 60. Geburstages zugeeignet. Zusammengestellt von Sebastian Günther, Halle (Saale), 1988, 35pp.
---, "Maqâtil-Literature in Medieval Islam," Journal of Arabic Literature, 25, 1994, 3, 193-212.
---, "New results in the theory of source-criticism in Medieval Arabic Literature," Al-Abhâth (Beirut), 42, 1994, pp. 3-15.
---, "Der sâfi'itische Traditionalist Abû Sulaimân al-Hattâbî und die Situation der religiösen Wissenschaften im 10. Jahrhundert," ZDMG, 146, 1996, 1, pp. 61-91.
---, "Source Criticism and Isnâd Analysis in Classical Arabic Literature," in: History and Historiography in Early Islamic Times [Studies in Late Antiquity and Early Islam Islam, IX], ed. Lawrence Conrad, Princeton, Darwin Press, forthcoming 1997, pp. 1-36.
---, "Naufalî's lost History. A Shiite source used by Tabarî and Abû 'l-Faraj," in: Tabari--The Historian and His Work, ed. Hugh N. Kennedy, Leiden, Brill, forthcoming 1997.
---, "Hostile Brothers in transformation. An archetypal conflict figuring in classical and modern (Islamic) Arabic literature," in: Aspects of Literary Hermeneutics in Arabic Culture: Myths, Historical Archetypes and Symbolic Figures in Arabic Literature, eds. Angelika Neuwirth, Sebastian Günther, Maher Jarrar, Wiesbaden, Franz Steiner, forthcoming 1997.
---, "Lâ sami'tu fî kitâb ahad minhum. Remarks on the Making of "K. Maqâtil al-Tâlibiyyîn," in: [Prof. Sami Makarem--Festschrift], Beirut, forthcoming 1997.
---, review of Kohlberg, Etan, A Medieval Muslim scholar at work. Ibn Tâwûs and his library, Leiden, 1992, in: Die Welt des Orients (Tübingen), 25, 1994, pp. 197-200 (German).
---, review of Leder, Stefan, Das Korpus al-Haitam ibn 'Adî (st. 207/822). Herkunft, Überlieferung, Gestalt früher Texte der ahbâr-Literatur. Frankfurt a.M. 1991, in: Bibliotheca Orientalis (Leiden), 100, 1993, pp. 262-266 (German).
Gundel, H.G., review of Irfan Shahid's Byzantium and the Arabs in the fifth century, ZDMG, vol. 141, 1991, pp. 222 (G).
Guraya, Muhammad Yusuf, "Historical Background of the Compilation of the Muwatta of Malik b. Anas," Islamic Studies, Islamabad, 1968, 7(4): 379-92.
---, Origins of Islamic Jurisprudence, Noor Publishing House, Delhi, 1992.
The book analyzes Imam Malik's legal reasoning and terminology (sunna, amal, etc.) as reflected in his Muwatta. -BS
Guillaume, Alfred, The Traditions of Islam: An Introduction to the Study of of the Hadith Literature, Oxford, 1924. Reprinted Beirut: Khaayats, 1966.
---, The Life of Muhammad: A Translation of Ishaq's "Sirat Rasul Allah," London, Oxford University Press, 1955. (See Ibn Ishaq for annotation).